PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.

Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.

I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.

The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.

I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.

In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.

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דף כז,א גמרא

we were rabbis Rather, what can we conclude? until and not until are in the general category I would say at the end of the teaching, and of the additional offerings all the day R' Yehuda says: until "satisfied" ??? and it was taught: they were before him two prayers One of ??? and one of the afternoon service (Minchah) he prays of the afternoon service (Minchah) and after this of ??? -- this refers to It is not ??? Rabbi Yehudah says he prays of ??? and after this of the afternoon service (Minchah) ??? -- this refers to It is not ??? If you say, This is satisfactory until and until are in the general category we were ??? them two prayers together except If you say, until and not until are in the general category in what way does ??? them two prayers together immediately That it comes to it of the afternoon service (Minchah) ??? to it of the additional offerings Rather, what can we conclude? until and until are in the general category it is a problem But the beginning of the teaching, What is the difference between Rabbi Yehudah According to the sages, Who deduces That this ??? the afternoon service (Minchah) ??? the last one he comes to say i.e., what he really means is: ??? the first he comes to say i.e., what he really means is: and thus he comes to say begins ??? he departs ??? the first ??? the last one ??? the 11th ??? lacking one fourth Rav Nachman said Even We also ??? Rabbi Yehudah son of ??? five items ??? a minor female ??? the his wife by the mouth of a single witness and on a rooster ??? in Jerusalem on ??? ??? and on wine son of forty days ??? atop the altar of and on The Tamid-offering of the morning ??? in four, ??? Learn from this until and until are in the general category Learn from this Rav said ??? "The halacha is like Rabbi Yehudah Because and we have learnt in a Mishna: ??? and on The Tamid-offering of the morning ??? in four, ??? Which Tanna taught: about this teaching For it was taught in a baraita (Ex. 16) ??? the sun ??? in four, ??? You say in four, ??? Or perhaps, except ??? For as it says: (Gen. 18) ??? the day Behold! ??? say So how am I to resolve that ??? the sun ??? in four, ??? with whom does it agree? No. Rabbi Yehudah and not rabbis If it was Rabbi Yehudah until four hours also daybreak he If it was rabbis until midnight also daybreak he If you like, I could say Rabbi Yehudah If you like, I could say rabbis If you like, I could say rabbis Scripture states: in the morning in the morning ??? for two ??? And if you like, I could say Rabbi Yehudah This mornings ??? to precede to him one hour ??? the World: from this ??? the sun ??? in four, ??? What is to be heard to support this reading? he said Rabbi ??? son of Ya'akov Scripture states: ??? the sun ??? What is an example of one hour ??? you shall says in four, ??? The afternoon prayer until the evening ??? He said to him: Rav Chisda for Rav, Isaac there i.e., in another mishna Rav said ??? "The halacha is like Rabbi Yehudah Because and we have learnt in a Mishna: ??? Here in this case, What then does it mean when it says He was silent. and did not say to him and not something Rav Chisdah said ??? We ??? He pray? of Sabbath on the eve of the Sabbaths while it is still day Learn from this "The halacha is like Rabbi Yehudah ??? And the rabbbis No. are they, ??? until twilight Learn from this That is not the halacha like Rabbi Yehudah now that is not was it said; Watch out for leading vav And the halacha is according to the opinion No. ??? and not ??? a slave ??? a slave Rav ??? my heart ??? and prayed. of Sabbath on the eve of the Sabbaths and it was He pray? Rabbi Yirmiyah bar Abba to his rear of Rav and he closes Rav and not ??? of Rabbi ??? Learn from this three Learn from this a person prays of Sabbath on the eve of the Sabbaths And learn from this he prays ??? behind his rabbi; And learn from this is forbidden to cross over opposite ??? That would be a support to him. To whose position? to Rabbi Joshua son of Levi for he said: Rabbi Yehoshua son of Levi is forbidden to cross over opposite ??? Really? Hey, isn't it the case that Rabbi Ami and Rabbi Assi ??? Rabbi Ami and Rabbi Assi except ??? cubits he ??? And Rabbi ??? in what way does does he act? thus and this statement that he said poses a contradiction: Rav Yehudah Rav said In reality lit: In the world to he prays a person

דף כז,ב גמרא

No. opposite his rabbi; and not behind his rabbi; and it was taught: Rabbi Eliezer says: One who was praying behind his rabbi; who gives peace for his master ??? peace for his master ??? on ??? of his rabbi; and the one who says a thing that did not have "Hear!" ??? his rabbi; ??? the Shechina to remove itself from Israel that I Rabbi Yirmiyah bar Abba ??? it was. And this is like the position for he says for him Rabbi Yirmiyah bar Abba for Rav, who ??? He said to him: yes. ??? and did not say who ??? Master, and who ??? For didn't Rabbi say Avin: One time pray Rabbi of Sabbath on the eve of the Sabbaths and he has entered ??? and went out and year" to us our chapter. ??? No. it has grown dark Rabba said: This certain individual ??? and before ??? it was. Really? Hey, isn't it the case that Abaye ??? for him for Rav, ??? son of ??? This certain individual ??? who ??? and this statement that he said poses a contradiction: ??? One time ??? heaven ??? the nation to say it has grown dark he and they would enter to the House of Assembly i.e., the synagogue ??? of the evening after Shabbat on Shabbat ??? the sun ??? and They asked Rabbi and he said Because ??? that I community that is not ??? said Rabbi Chiyya son of Avin: Rav prayed of Sabbath on the eve of the Sabbaths Rabbi ??? He pray? of the evening after Shabbat on Shabbat Rav prayed of Sabbath on the eve of the Sabbaths says "Kedushah" on the cup Or perhaps, says "Kedushah" on the cup Come and hear: for he said: Rav ??? Shmuel said a person prays of Sabbath on the eve of the Sabbaths And it is said: "Kedushah" on the cup And the halacha is according to the opinion ??? Rabbi ??? He pray? of the evening after Shabbat on Shabbat he says Havdalah on the cup Or perhaps, he says Havdalah on the cup Come and hear: for he said: Rav Yehudah Shmuel said a person prays of the evening after Shabbat on Shabbat and he says Havdalah on the cup R' Zeira said he said abbi Assi R' Eliezer said Rabbi Chanina said: Rav said beside ??? this pray R' Yishmael ??? of Sabbath on the eve of the Sabbaths For he came ??? he said beside ??? it was. and not beside ??? it was. and not R' Yishmael the son of Rabbi Yosi it was. except R' Elazar ??? it was. and not of Sabbath on the eve of the Sabbaths it was. except of the evening after Shabbat on Shabbat ??? The evening prayer It does not have ??? What then does it mean when it says It does not have fixed Shall I say So if he wished, He pray? completely the night? Let the Tanna teach: The evening prayer all the night. Rather, what can we conclude? It does not have fixed like who for he said: the prayer of Arvit is a voluntary act for he said: Rav Yehudah Shmuel said the prayer of Arvit Rabban Gamliel says: guilt-obligation R' Yehoshua says is a voluntary act Abayye said: The halacha is in accordance with the words of One who says guilt-obligation And Rabba said The halacha is in accordance with the words of One who says is a voluntary act The Rabbis taught It once happened ??? one before came R' Yehoshua He said to him the prayer of Arvit is a voluntary act or guilt-obligation He said to him: is a voluntary act came before Rabban Gamliel He said to him the prayer of Arvit is a voluntary act or guilt-obligation He said to him guilt-obligation He said to him Is it not the case that R' Yehoshua He said to me: is a voluntary act He said to him Wait until ??? to the house of study ??? he stood ??? and He asked the prayer of Arvit is a voluntary act or guilt-obligation He said to him Rabban Gamliel guilt-obligation He said to them: Rabban Gamliel to the sages anything there are a person ??? In the matter this He said to him: R' Yehoshua Is this not He said to him Is it not the case that ??? They said to me: is a voluntary act He said to him: Joshua ??? on ??? about You he stood Rabbi Yehoshua on his feet and he said ??? I ??? This is only in the case did he die It is possible ??? the dead and now that I ??? This is only in the case ??? how It is possible ??? ??? he was Rabban Gamliel who dwells ??? and R' Yehoshua ??? on his feet until ??? all the nation And they said ??? and he stood They said: up to how much ??? in the works of For R' ??? Here in this case, also, ??? come ??? one ??? for him ??? to Rabbi Joshua the master of It once happened he ??? to R' ??? perhaps, ??? for him the one who does not have ??? the forefathers except ??? for R' Eliezer son of ??? wise This is only in the case ??? This is only in the case ??? he wise For if it was ??? for him ??? for him This is only in the case ??? For if it was it has ??? my heart ??? Even he He went ??? This is only in the case ??? is what he has ??? the forefathers and he did not find ??? for him they came and they said to him: it's settled. for him for Master ??? He said to them I will go ??? my house. He went ??? he said for him