PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13
Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.
Disclaimers, Copyright, and Credits
Disclaimers
This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.
Copyright
This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."
Credits
I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
Go to daf 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64
Or set your preferences to change how Hebrew/Aramaic is displayed.
דף ל,א גמרא
??? the congregation in what way does Let him say May it be Your will before You, Hashem our God ??? to peace, and etc. begins ??? He pray? he said Rabbi Ya'akov Rav Chisdah said From the hour ??? on the way up to how much he said Rabbi Ya'akov Rav Chisdah said until a parsa And how He pray? to it Rav Chisda he said ??? Watch out for leading vav And Rav Sheishet said even walking Rav Chisda and Rav Sheishet are they, ??? he stood Rav Chisda ??? He pray? He said to him Rav Sheishet ??? What then does it mean when it says ??? does he act? Rav Chisda He said to him: he arises and He pray? He said to him ??? also To me ??? good to Watch out for leading vav !! And she called evil" What is the difference between ??? to the Prayer i.e., Amidah short ??? he is required to pray three the first and three the final one -- And so ??? it does not require ??? to pray in prayer i.e., Amidah short it does not require to pray No. three the first and not three the final one -- And so ??? he is required ??? to pray And the halacha is according to the opinion ??? a short prayer between ??? between ??? One who was riding on a donkey ??? The Rabbis taught One who was riding on a donkey the time came prayer if there are to him who ??? ??? He descended to the bottom and he prayed." And if not, he sat in his place and he prayed." Rabbi says whether like this or whether like that he sat in his place and he prayed." on account of that his attention is not able to rest upon it Rabba said: (and there are those who say Rabbi Yehoshua son of Levi The halacha is ??? The Rabbis taught ??? and who that it is not possible to comprehend the storms he forms the intention of his heart opposite his father ??? as it is said (I Kings 8) ??? to Hashem He was standing ??? he forms the intention of his heart opposite the Land of Israel as it is said (I Kings 8) ??? unto you a way ??? He was standing in the land of Israel he forms the intention of his heart opposite Jerusalem as it is said (I Kings 8) ??? to Hashem a way the city who ??? He was standing in Jerusalem he forms the intention of his heart opposite the house of ??? as it is said (II Chron. 6) ??? to the house ??? He was standing in the Beit ha-Mikdash he forms the intention of his heart opposite the house of the Holy of Holies as it is said (I Kings 8) ??? to the place ??? He was standing in the house of the Holy of Holies he forms the intention of his heart opposite the house of ??? He was standing behind the house of ??? He will see himself it is as if before ??? Watch out for leading vav !! and it is found ??? he turns his face ??? he turns his face ??? he turns his face ??? in the north he turns his face to south. ??? all Israel ??? their heart to the place one Thus said Rabbi Avin: (and there are those who say R' Avina What scripture supports this position? (Song of Songs 4) ??? for all of ??? The father of Shmuel and Levi For are they, They asked to depart ??? are they, they come early and He pray? and When it was that ??? time the recitation of Shema ??? like who For This a Tanna taught: as it is taught: One who arose early to go out on the way they bring him shofar ??? A lulav and shakes megillah and read. of it ??? time the recitation of Shema reads One who arose early ??? or ??? he prays ??? time the recitation of Shema reads ??? says whether like this or whether like that one reads the recitation of Shema and he prays so that that he will juxtapose lit., lean redemption to the Prayer i.e., Amidah about what do they disagree? one master reasons that prayer ??? is preferable and one master reasons that ??? redemption to the Prayer i.e., Amidah is preferable ??? and Mar Zutra are they, ??? among ten on the Sabbath ??? and then, separately, i.e., in addition to Moses pitching the tent, we had ??? to a lecture Rav Ashi He pray? ??? the congregation privately ??? When it was that will come ??? he returns and He pray? ??? they said to him rabbis ??? Master, ??? and Mar Zutra He said to them it is a burden for me a saying ??? Master, ??? of Shmuel and Levi said them No. I saw the sages, ??? of us ??? thus
דף ל,א משנה
R' Elazar ben Azarya says there is no additional prayer service Musaf except among the fellowship of the city ??? but the sages say it may be recited whether among the fellowship of the city ??? or in the case that one is not among the fellowship of the city ??? R' Yehuda says: in his name in all places where there is a fellowship of the city??? an individual is exempt from the additional prayer service
דף ל,א גמרא
R' Yehudah we were Watch out for leading vav And the first tanna There is this difference between them: an individual that did not have among the fellowship of the city ??? Watch out for leading vav And the first tanna reasoned is exempt And R' Yehudah reasoned he is liable Thus said Rabbi ??? son of ??? he said R' Chiyya son of Rav "The halacha is like R' Yehudah who said it in the name of ??? He said to him Rav Chiyya son of Avin: then the ruling is acceptable. ??? for Shmuel said: ??? No. praying the prayer of Musaf privately
דף ל,ב גמרא
in Nehardaya for there to be wheat ??? day who has arrived ??? rabbis and not ??? and prayed. for me privately ??? an individual that did not have among the fellowship of the city ??? ??? Rabbi ??? he read in front For R' ??? and he said "The halacha is like R' Yehudah who said it in the name of R' Elazar ben Azarya He said to him ??? he read ??? "The halacha is like Rabbi Yehudah who said it in the name of ??? that R' Yochanan said I I saw Rabbi ??? and then, separately, i.e., in addition to Moses pitching the tent, we had prayed He said to him Rabbi ??? to R' Zeira and perhaps, from the beginning No. ??? and in the end ??? He said to him Look, one a person Rabbah ??? R' Ami and R' Assi even though where they did them thirteen the synagogue in Tiberias, No. are they, ??? except between the pillars in a case where they did ??? it was said: Rav Isaac son of ??? It is because of this: our rabbi, he said "The halacha is like R' Yehudah who said it in the name of ??? R' Chiyya bar Abba prayed and then, separately, i.e., in addition to Moses pitching the tent, we had prayed Rabbi Zeira said to him: What is the reason? does he act? Master, thus Shall I say It is because of this: that is not ??? Master, ??? For didn't ??? say In reality lit: In the world ??? a person himself if It is possible to comprehend his heart he prays And if not, to he prays except that is not is mentioned Master, he expounds. ??? For it was taught: he erred and not mention of ??? in the evening? We do not make him repeat that specific because of that it is possible to say it in the morning in the morning We do not make him repeat that specific because of that it is possible to say it ??? We do not make him repeat that specific because of that it is possible to say it at Minchah He said to him Is this not it was said: He ascended that R' Yochanan said by the community ??? how much ??? between prayer to the Prayer i.e., Amidah Rav Huna ??? One says so that ??? upon it and one says so that ??? upon it The one who said so that ??? upon it As it is written (Deut. 3) ??? to Hashem ??? so that ??? upon it As it is written (Ex. 32) ??? Moses Rav said ??? Rav said he erred and not mention of ??? Arvit We do not make him repeat that specific on account of that do not a court ??? ??? except by day he said Ameimar ??? the validity of Rav ??? fill but: ??? lacking we make him repeat that specific Rav Ashi said to him ??? Rav The reason is he comes to say i.e., what he really means is: What do I have to learn from lacking and What do I have to learn from fill except there is no difference
דף ל,ב משנה
They do not stand to pray except with a covered head the early generations of pious ones they would prepare one hour and they prayed in order that they could concentrate their hearts to their Father Who is in Heaven Even if the king asks after his well-being He does not respond. And even if a snake winds against his ankle He does not interrupt.
דף ל,ב גמרא
From where in Tanach do we know this? R' Elazar said For scripture said: (I Sam 1) but it ??? From where can you derive perhaps, ??? that I ??? in going ??? except R' Yosi said the son of Rabbi Chanina from here (Ps. 5) and as for me, ??? Your lovingkindness Abba ??? to ??? From where can you derive perhaps, David that I ??? in supplications ??? except he said R' Yehoshua son of Levi from here (Ps. 29) ??? to Hashem ??? and that which was sanctified for Temple use We will suggest an alternate reading of this text: Do not read ??? except ??? From where can you derive perhaps, In reality lit: In the world I would say to you ??? actually and really This is like of Rav Yehudah it was. ??? and then, separately, i.e., in addition to Moses pitching the tent, we had He pray? except Thus said Rabbi ??? son of Isaac from here (Ps. 2) his male slave Hashem ??? What then does it mean when it says ??? Thus said Rabbi ??? son of ??? Rabbah said in a place ??? in that place shall be ??? Abaye it was. ??? in front of Rabbah He saw that he was ??? he said ??? it is written He said to him I tefillin ??? R' ??? it was. ??? in front of Rabbi Zeira He saw that he was ??? He said to him: (Prov. 14) in all grieves it shall be is permitted. it is written He said to him I tefillin ??? Mar, the son of Ravina a slave ??? According to the sages, where they did ???
Copyright © 2012 Andrew Marc Greene. All rights reserved.