PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13
Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.
Disclaimers, Copyright, and Credits
Disclaimers
This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.
Copyright
This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."
Credits
I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף מו,א גמרא
R' Zeira was ill on ??? R' Abahu he has accepted upon himself If it was ??? day that is good According to the sages, recovered a slave ??? rabbis For it arrived ??? He said to him: to R' Zeira ??? to us Master, He said to him Do you not derive from this, Master, about this teaching of R' Yochanan for he said: the master of the house ??? them For it arrived ??? He said to him: ??? to us Master, He said to him: Do you not derive from this, Master, from this teaching of Rav Huna? their blood ??? for he said: ??? he makes the blessing ??? like who he reasons for himself. This is like for he said: R' Yochanan It is because of this: R' Shimon ben Yochai the master of the house ??? he makes the blessing the master of the house ??? so that ??? proper ??? he makes the blessing so that ??? the master of the house What does he say when he makes the blessing? May it be Your will that did not have ??? the master of the house in the world" ??? and not ??? In reality lit: In the world that comes And Rabbi ??? of it items ??? greatly in all ??? to city and do not ??? No. ??? his hands and not ??? our hands and do not ??? No. before him and not before us Assessment of a thing murmuring Watch out for leading vav he sinned transgression and iniquity From here, and until ??? until ??? the blessing on ??? Rav ??? he said until "let us bless And Rav Sheishet said until ??? Let him say ??? for it teaches: one the blessing after the meal two and three And another teaching three and four ??? everyone agrees lit: according to the whole world the good and the good-doer Is this not a law established by the Torah She Is this not In this case, what they disagree about The one who said two and three his reasoning is until ??? and the one who said three and four his reasoning is until "let us bless No. Rav ??? with his reasoning and Rav Sheishet ??? with his reasoning Rav ??? with his reasoning ??? until "let us bless The one who said three and four then the ruling is acceptable. ??? two and three He could say to you Here in this case, with the blessing of workers? is what we're dealing with (lit. what we're immersed in) As Mar said: "He opens ??? "who builds Jerusalem" with the blessing of the land Rav Sheishet ??? with his reasoning ??? until ??? two and three then the ruling is acceptable. ??? three and four his reasoning is the good and the good-doer a law established by the Torah She Rav Yosef said Know ye that the following proof is conclusively true: ??? and the good-doer Is this not a law established by the Torah for behold! workers? ??? it Rav Yitzchak bar Shmuel said son of ??? in the name of Rav Know ye that the following proof is conclusively true: ??? and the good-doer Is this not a law established by the Torah for behold! "He opens of it at "Baruch" And there is no meaning to the word ??? of it at "Baruch" As it is taught: all ??? all of them "He opens of them at "Baruch" ??? of them at "Baruch" except ??? the fruits? and you shall bless..." the commandments. and the blessing ??? and the blessing the last one that are in the recitation of Shema there are from them ??? of them at "Baruch" And there is no meaning to the word ??? at "Baruch"
דף מו,ב גמרא
and there are from them ??? of them at "Baruch" And there is no meaning to the word "He opens at "Baruch" and the good and the good-doer "He opens at "Baruch" And there is no meaning to the word ??? at "Baruch" from this general principle it would follow ??? in its own right She and Rav Nachman bar Yitzchak said Know ye that the following proof is conclusively true: ??? and the good-doer Is this not a law established by the Torah for behold! ??? it in the house of ??? As it is taught: Just as are these say in the house of ??? Blessed be the good and the good-doer Rabbi Akiva says: Blessed be the true judge the good and the good-doer yes. ??? "true" No. except I would say Even the good and the good-doer Mar Zutra ??? my heart Rav Ashi ??? of him. a saying he opens and he makes a blessing the good and the good-doer to "true" ??? "true" ??? the purchaser in justice ??? in His world to do in it ??? For all his ways statute" ??? are his and we with it ??? and with all we are obligated to give thanks to him ??? he ??? ??? to where he he returns Rav ??? in the name ??? he said he returns to the beginning lit., to the head And the rabbbis say to the place where he interrupted And the halacha is according to the opinion to the place ??? He said to him ??? for Rav, ??? even though is a law established by the Rabbis ??? You ??? a meal ??? at a time i.e., in a case that are two ??? The greatness ??? on top of lit. on the head of and a second person to him is more from him and at a time in a case when they three The greatness ??? in the midst of two to him is more from him the third to him to the bottom from him He said to him: And so he is required ??? He said to him that I ??? for him ??? water ??? do they begin He said to him: from an adult male he sat The greatness ??? his hands until ??? all of them He said to him ??? in front water ??? do they begin He said to him: from ??? The greatness ??? and his hands ??? until ??? all of them He said to him No. ??? until ??? Rav Sheshet said I ??? as it is taught: How so? order of ??? at a time i.e., in a case that are two ??? The greatness ??? on top of lit. on the head of and a second person to him to the bottom from him at a time i.e., in a case that are three ??? The greatness ??? on top of lit. on the head of two to him is more from him the third to him to the bottom from him water that are the first do they begin from an adult male water ??? at a time in a case when they Hashem do they begin from an adult male and at a time in a case when they hundred do they begin from ??? until ??? next to Hashem ??? and do they begin from an adult male and to the place heaven ??? for the sake of lit. in the name of blessing ??? That would be a support to him. To whose position? for Rav, for thus said Rabbi Chiyya son of ??? Rav said all ??? his hands ??? at first he ??? Rav And Rabbi Chiyya were siting at the meal in front of Rabbi He said to him: Rabbi for Rav, to arise washed your hand. He saw that he came ??? He said to him: son of ??? with the blessing of ??? he comes to say i.e., what he really means is: to you The Rabbis taught yes. we sweep No. ??? and not ???
Copyright © 2012 Andrew Marc Greene. All rights reserved.