PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13
Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.
Disclaimers, Copyright, and Credits
Disclaimers
This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.
Copyright
This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."
Credits
I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף ט,א גמרא
No. In reality lit: In the world the daytime he and that one ??? for him the night? That there are ??? he said Rabbi ??? the son of Rabbi Chanina Rabbi Yehoshua ben Levi said: Watch out for leading vav the halacha is like Rabbi Shimon who said it in the name of Rabbi Akiva Rabbi Zeira said but only that did not have it is said "Hashkiveinu" For he came Rav Isaac bar Joseph he said this one of Rabbi ??? the son of Rabbi Chanina he said Rabbi Yehoshua ben Levi Is this not in a clarifying explanation it was said: except from a derivation it was said: ??? is a law established by the Rabbis ??? of R' Yehoshua son of Levi they came in front ??? he said proper and appropriate he Rabbi Shimon to make adjacent upon it in the hour of ??? It once happened ??? his children ??? and until now they hadn't heard it. this one ??? thus ??? for him rabbis ??? and an individual and many The halacha is ??? or, perhaps, rabbis ??? they both reason this way and that one ??? until midnight so that to distance a person from the transgression. He said to them rabbis ??? they both reason this way and they are obligated "You and that one ??? until midnight so that to distance a person from ??? And not in this case alone did the sages say this except ??? and Rabban Gamliel who he comes to say i.e., what he really means is: until midnight where he teaches And not in this case alone did the sages say this thus he comes to say i.e., what he really means is: them Rabban Gamliel to his children: even According to the sages, ??? until midnight ??? Until the pillar of dawn rises. and that one that he came They said: until midnight so that to distance a person from ??? And even ??? Paschal offerings No. The tanna teaches: We challenge that from the following baraita the recitation of Shema Arvit and Hallel ??? Paschal offerings ??? Passover they actually commanded the mitzvah until the pillar of dawn rose. Rav Yosef said There is no difficulty. this one R' Elazar ben Azarya this one Rabbi Akiva as it is taught: (Ex. 12) and he ate the flesh by night ??? Rabbi Elazar ben Azarya says it is said here, by night ??? and it is said there (Ex. 12) ??? in the land." Egypt" by night ??? Just as there until midnight Even here, until midnight He said to him: R' ??? Does it not clearly ??? say (Ex. 12) ??? until ??? If so, Just as Therefore, scripture states: by night It is possible ??? is eaten ??? by day Therefore, scripture states: by night by night he is eaten and not by day This is satisfactory for R' Eliezer son of ??? is what he has ??? the value of It was necessary to provide both opinions ??? for him ??? except to R' ??? This ??? What then does it mean when it says does he act? for him ??? night after he who has arrived For it might have entered your mind that I would say: Because Passover simple offerings and peace-offerings simple offerings Just as peace-offerings they are eaten for two days and one night Even Passover is eaten two nights. in a place two days ??? is eaten ??? nights. and one day Come and learn from this. by night ??? by night ??? he is eaten and is not eaten by night after and R' Elazar ben Azarya (Ex. 12) fill ??? until mornings ??? and Rabbi Akiva If it was from there then I might incorrectly say: What then does it mean when it says mornings mornings two and Rabbi Eliezer He could say to you all mornings mornings ??? he and Behold! ??? as it is taught: (in Deut. 16) in that place ??? the Paschal offering in the evening, ??? the sun festival ??? from Egypt. R' Eliezer says: in the evening, you ??? the sun you he eats ??? from Egypt. you ??? Rabbi Yehoshua says: in the evening, you ??? the sun you he eats and until when you one may eat and continue eating until festival ??? from Egypt. Thus said Rabbi Abba Everyone acknowledges ??? Israel from Egypt. No. ??? except in the evening, as it is said (in Deut. 16) ??? Hashem your God from Egypt. night ??? they have not fulfilled the mitzvah except by day as it is said (Num. 33) ??? the Paschal offering they have fulfilled the mitzvah the Children of Israel in the hand of ??? on Just as ??? on ??? R' Elazar ben Azarya reasoned What then does it mean when it says ??? and Rabbi Akiva reasoned What then does it mean when it says ??? of Israel ??? Hashem your God from Egypt. night And so by night they have fulfilled the mitzvah Is it not the case that they have not fulfilled the mitzvah except by day as it is said ??? the Paschal offering they have fulfilled the mitzvah the Children of Israel in the hand of ??? except This teaches ??? to them redemption ??? (Ex. 11) a thing please, ??? the nation etc. They said: of the academy of R' ??? yes. please, except ??? He said to him: the Holy One, Who is Blessed to Moses ??? from you to you and say to them to Israel ??? from among you They asked from Egypt. implements of silver and implements of gold that did not have it is said
דף ט,ב גמרא
that specific a righteous person (Gen. 15) ??? stood i.e., as long as he lived at them." "And after thus they have fulfilled the mitzvah ??? The greatness No. stood i.e., as long as he lived at them." They said to him: If only ??? is from that which is belonging to to a person that he was incarcerated in prison lit. the house of shackles and they would say to him people ??? tomorrow from the house of incarceration ??? to you money or property in great quantity And it is said: to them ??? from among you ??? the day Really? make the request ??? (Ex. 12) ??? Rav Ami said This teaches ??? the master of ??? that it is possible that they said the master of ??? and there are those who say איכא דאמרי the master of ??? of Israel ??? the master of ??? As it is written (Ps. 68) ??? the house of ??? the master of ??? of Israel It is because of this: ??? (Ex. 12) ??? Egypt" Rav Ami said This teaches ??? where there is not in it grain and Reish Lakish: he said ??? where there is not in it ??? (Ex. 3) ??? who ??? He said to him the Holy One, Who is Blessed to Moses to you say to them to Israel I was for you ??? this and as for me, ??? for you ??? he said before him Master of the World, ??? He said to him the Holy One, Who is Blessed to you say to them (Ex. 3) ??? (I Kings 18) Answer me Hashem Answer me R' Abahu said For what reason he said Elijah Answer me two occasions This teaches who said Elijah before the Holy One, Who is Blessed Master of the World, Answer me that it shall descend fire from the heavens It may be eaten all who on the altar of and Answer me ??? so that that they will not say It once happened of witchcraft are these as it is said (I Kings 18) And you, ??? their heart ???
דף ט,ב משנה
From when do we read the Shema in the morning? from when one distinguishes between blue and white R' Eliezer says: between blue and green until the rising of the sun R' Yehoshua says until three hours because this is the way of kings to arise at the third hour One who reads from here and onwards has not lost i.e., although he has not fulfilled the mitzvah of reading Shema, it is still worthwhile for him to read like a person one who reads in the Torah
דף ט,ב גמרא
What is the difference between blue and white Shall I say between ??? of wool ??? of wool ??? this one ??? also ??? except between ??? It was taught: Rabbi Meir says: from when one distinguishes between ??? Rabbi Akiva says: between a donkey ??? and others say ??? his fellow ??? four cubits ??? Rav Huna said The halacha is ??? Abayye said: ??? With the recitation of Shema ??? for he said: R' Yochanan "Vatikin" they were They complete it with the rising of the sun Another teaching is like this: "Vatikin" they were They complete it with the rising of the sun so that that he will juxtapose lit., lean redemption to the Prayer i.e., Amidah and it is found he prays by day R' Zayra said: What scripture supports this position? (Ps. 72) ??? with sun and before moon ??? Rabbi Yehudah son of ??? It is because of this: ??? all the one who juxtaposes lit: leans redemption to the Prayer i.e., Amidah he does not ??? all the day all of it R' Zayra said: Really? Hey, isn't it the case that I ??? He said to him in what way ??? my heart the king there i.e., in another mishna also he had asked to you ??? The reward ??? the king for thus said Rabbi Yochanan In reality lit: In the world ??? a person ??? to greet the kings of Israel and not to greet the kings of Israel only. except even to greet the kings of some texts read: worshippers of the stars and contellations ??? between the kings of Israel ??? some texts read: worshippers of the stars and contellations ??? He said to him: Rabbi ??? For ??? to that place ??? This is satisfactory For Rav Bruna my brother ??? all ??? The greatness he and rejoice ??? one ??? redemption to the Prayer i.e., Amidah and not interrupt ??? completely day in what way does ??? right next lit: and leaning Hey, isn't it the case that that R' Yochanan said at the beginning he says (Ps. 51) Hashem my lips may you open" and in the end he says (Ps. 19) "May it be Your will that They said: the mouth of etc. R' Eliezer said shall be in prayer i.e., Amidah of Arvit and this statement that he said poses a contradiction: R' Yochanan Who is son of ??? the one who juxtaposes lit: leans redemption of Arvit to the Prayer i.e., Amidah of Arvit except R' Elazar said shall be in the prayer of the Minchah Rav Ashi said: Even if you say ??? And because of the fact ??? rabbis in prayer i.e., Amidah like a prayer that is elongated is comparable For if it was No. you say thus Arvit in what way does ??? right next lit: and leaning Hey, isn't it the case that he is required to say "Hashkiveinu" except immediately they decreed rabbis "Hashkiveinu" like an elongation of the blessing of redemption is comparable So, here, immediately ??? rabbis in prayer i.e., Amidah like a prayer that is elongated is comparable ??? This "May it be Your will that They said: the mouth of ??? in the end ??? from the beginning ??? to say What is the reason מאי טעמא ??? rabbis after the Eighteen i.e., the Amidah blessings let them sau from the beginning R' Yehudah said: the son of R' Shimon ben Pazi: Because And they did not say David except after the Eighteen i.e., the Amidah ??? For this reason established rabbis after the Eighteen i.e., the Amidah blessings Behold! the Eighteen i.e., the Amidah ??? there shall be "Fortunate is Watch out for leading vav "and the man and for what reason do the nations tremble one parasha (scriptural section) She for he said: R' Yehudah the son of Rabbi Shimon ben Pazi: ??? he said David and did not say ??? until who saw ??? of the wicked ones as it is said (Ps. 104) ??? sinners from the land and the wicked ones any more ??? the knees my soul Hashem ??? Behold! ??? there shall be except Learn from this "Fortunate is Watch out for leading vav "and the man and for what reason do the nations tremble one parasha (scriptural section) She for he said: Watch out for leading vav And R' Shmuel bar Nachmani said Rabbi Yochanan
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