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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף י,א גמרא

there i.e., in another mishna No. found. ??? Here in this case, found. ??? at Minchah immediately ??? to it ??? and not will come ??? Arvit immediately ??? the night? time Arvit No. ??? and comes ??? He disagreed with this Rav Sheishet ??? And furthermore, ??? thus and let them pray. It is because of this: as it is said (Amos 4) ??? to greet ??? Israel Raba son of Rav Huna pointed out a contradiction. ??? and He pray? he said ??? to greet etc. Raba my field ??? his hand and He pray? he said ??? in front Master Rav Ashi said I saw for him for Rav, ??? For that it is possible ??? in reality my field ??? his hand and He pray? he said ??? in the presence of Master For that it is possible for peace. ??? and He pray? he said ??? to greet ??? Israel Raba He saw for Rav, ??? that he came and prolonging ??? he said ??? life the world ??? hour This is only in the case reasoned time prayer ??? and time Torah ??? R' ??? it was. ??? in front For R' Zeira are they, ??? to pray and it was ??? R' ??? a seminal emission upon it R' Zeira (Prov. 28) ??? Torah also his prayer an abomination From when ??? judgement Rabbi ??? And Rabbi ??? One says ??? and one says ??? judgments and does not disagree this one ??? and they came ??? this one that is not ??? and they came ??? Rav Ami Rav ??? are they, ??? between the pillars and all ??? are they, ??? They said: If it was that it is possible is what he has judgement ??? and he shall take Rav Chisda and Rabbah the son of Rav Huna are they, ??? the entire day it was. ??? a Tanna taught: them Rav Chiyya son of Rav ??? (Ex. 18) and he raised up the nation on Moses from the morning until the evening And so ??? on ??? who dwells ??? all the day all of it His Torah ??? she was made except to say to you all ??? judgement "true" ??? even one hour ??? upon it the scripture it is as if was it made? ??? Blessed be he in the works of creation It is written here and he raised up the nation on Moses from the morning until the evening And it is written there (Gen. 1) "And there was evening, and there was morning, one day." until when they sit In justice, Rav Sheshet said until time a meal Rav said Chama What then does it mean when it says he read As it is written (Ecc. 10) If it was to you earth ??? in the morning ??? "Happy are you, earth ??? son of ??? In an hour of ??? and not ??? of Torah and not ??? of wine The rabbis taught: hour the first ways of eating ??? the second ways of eating ??? the third ways of eating ??? ways of eating workers? ??? ways of eating every person Really? For didn't Rav say ??? time a meal by any person. except ??? ways of eating every person ??? ways of eating workers? ??? ways of eating a scholar תלמיד חכם from here and onwards ??? the stone ??? Abayye said: They did not say that except in a case that is not tasted some food ??? but: tasted some food ??? we do not have an objection to it. Rav Adda bar Ahava said a person prays his prayer in the house of the bathhouse They challenged him from this teaching: One who enters to the bathhouse a place ??? they stand ??? there are in that place the written Torah and prayer and it is not necessary to say ??? peace and places tefillin and it is not necessary to say that is not ??? a place when people are rising. ??? there are in that place ??? peace and there is not there the written Torah and prayer and does not ??? tefillin and does not ??? initially a place when people they stand ??? there is not there ??? peace and it is not necessary to say the written Torah and prayer ??? tefillin and it is not necessary to say that is not ??? and thus he comes to say Rav Adda bar Ahavah said that ??? in the bathhose in which is not a person for this statement that Rabbi Yosei said poses a contradiction: son of ??? bathhouse where they said even though in which is not a person outhouses lit., house of the seat where they said despite the fact in which is not excrement except and thus he comes to say Rav ??? In the case where it was new. Hey, isn't it the case that -- why must that case be taught as well? for him asked Ravina ??? the seat What then? there are ??? or yes. ??? and not ??? for him Is this not it is the law ??? No. perhaps,

דף י,ב גמרא

that I outhouses lit., house of the seat ??? there is not there ??? peace That would be a support to him. To whose position? for Rav, ??? in the name because of Ulla for he said: is forbidden to a person that one give peace to his fellow in the house of the bathhouse It is because of this: as it is said (Judges 6) and he reads to him Hashem peace Except I can object with text from here: By faith! he also forbids it. to say in the outhouse lit. in the house of the chair as it is written (Deut. 7) ??? And if you would say So, here, For didn't Raba say son of ??? Rav said Chama son of ??? Rav said Sarai to say By faith! in the outhouse lit. in the house of the chair there i.e., in another mishna in that place ??? No. ??? thus ??? Here in this case, in that place ??? peace As it is written and he reads to him Hashem ??? Rabba said: son of ??? Rav said Chama son of ??? Rav said who gives gifts to his fellow It is necessary for him ??? as it is said (Ex. 31) with understanding For I am Hashem ??? Another teaching is like this: with understanding For I am Hashem ??? He said to him the Holy One, Who is Blessed to Moses gifts that is good there are for me in the house of ??? Sabbath her name and as for me, make the request ??? to Israel to you ??? from here ??? who gives bread ??? It is necessary for him ??? of his mother What then does it mean when it says does he act? for him Abayye said: ??? for him ??? for him ??? What then does it mean when it says Rav Pappa said: ??? Really? For didn't Rav say Chama ??? who gives gifts to his fellow it is not necessary ??? as it is said (Ex. 34) Moses No. know For the principal amount ??? his face ??? they came There is no difficulty. this one ??? this one ??? that is not ??? Hey, isn't it the case that Sabbath ??? the giving of ??? No. does he act? ??? Rav Chisda it was. and took in his hands both ??? he said all one ??? And he said to me that he brought ??? in the name of Rav ??? for him ??? Raba said to him son of ??? Thus said Rav who gives gifts to his fellow It is necessary for him ??? as it is said with understanding For I am Hashem ??? he said are they precious ??? that he brought of Rav all this He said to him yes. He said to him we were for he said: Rav the validity ??? He said to him Rav said thus the final one -- is preferable, for me ??? and if it was. ??? Rabba said: son of ??? Rav said Chama son of ??? Rav said In reality lit: In the world to that is old a person his son between ??? two ??? Ya'akov ??? -- more ??? his children ??? in it ??? and they descend ??? Rabba said: son of ??? Rav said Chama son of ??? Rav said In reality lit: In the world ??? a person and he sat in the city ??? ??? as it is said (Gen. 19) there are please, the city ??? her name but it ??? What then does it mean when it says ??? Shall I say ??? And then it happened that they saw to it except from the midst of ??? Thus said Rabbi Avin: What then does it mean when it says he read As it is written (Gen. 19) ??? please, her name ??? in gematria ??? and one you shall and of Sodom ??? and two ???

Copyright © 2012 Andrew Marc Greene. All rights reserved.