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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף קג,א גמרא

??? Any thing that was he is liable This is satisfactory for Rav, ??? like who ??? except ??? Is this not ??? work he Here in this case, with what are we dealing? ??? of iron ??? this ??? This is the general rule: it uses these particular words to include what? to include ??? Rabban Shimon ben Gamliel says ??? on ??? What then does it mean when it says ??? Rabbah and Rav Yosef; who both say because of ??? ??? of it My son, ??? Except I can object with text from here: he saw ??? on the Sabbath ??? Here, too, ??? except Abaye and Raba who both say which provides ??? a tabernacle doing thus Another teaching is like this: Rabban Shimon ben Gamliel says Even ??? on ??? in the hour of work he is liable which provides ??? a tabernacle doing thus

דף קג,א משנה

the plowing Any thing that was ??? Any thing that was he is liable ??? pieces of wood if ??? all that are if ??? so that ??? An egg lightweight ??? if ??? Any thing that was if to a domesticated animal ??? the mouth of ???

דף קג,א גמרא

for what Look, Look, ??? regarding a tabernacle which provides ??? one of ??? The Rabbis taught ??? if as regard to eating, ??? if to a domesticated animal ??? the mouth of ??? if ??? so that ??? An egg lightweight if ??? ??? all that are because all of them No. ??? ??? Rabbah and Rav Yosef; who both say ??? Abaye said even you say in the field ??? For example, that is not ??? Hey, isn't it the case that Abaye and Raba who both say give thanks Rabbi Shimon ??? his head and not ??? it is not necessary to teach this ??? on earth. ???

דף קג,א משנה

the writing two letters between "By His right hand" between ??? between From here one between ??? desolations between ??? in all tongues he is liable he said Rabbi Yosei No. ??? two letters except It is because of this: ??? on ??? What is son of ??? R' Yehudah said: ??? in that place a child From here The greatness in that place ???

דף קג,א גמרא

This is satisfactory ??? It is because of this: ??? "writing" objection except ??? why is it that this one yes. a way "writing" objection Thus said Rabbi ??? a hand ??? that are his ??? No. ??? except Abayye said: ??? his hands Rav Ya'akov the son of ??? Ya'akov he said So, with whom does it agree? it was R' Yosi for he said: No. ??? two letters except It is because of this: ??? Hey, isn't it the case that ??? it was R' Yosi But the beginning of the teaching, Is this not Rabbi Yosei All of it Rabbi Yosei ??? Rabbi Yehuda said ??? except R' Yehudah two letters there are. two desolations he ??? two letters there are. in that place one No. he is obligated For it was taught: (Lev. 4) One who acts One It is possible until ??? all the Name and until ??? all a cloth and until ??? all ??? Scripture states: ??? If it was ??? It is possible even it is not written: except ??? One and not he wove except ??? one and not One who acts except the house of one ???

דף קג,ב גמרא

Scripture states: One How so? he is not liable until ??? in that place a child From here The greatness in that place ??? Rabbi Yehudah says even it is not written: except two letters there are. in that place one he is liable For example, ??? a roof ??? R' Yosi said And so It is because of this: written he he is liable Is it not the case that he is not liable except It is because of this: ??? which provides ??? on ??? What is an example of one son of ??? For this reason ??? One on two ??? or two ??? on ??? one he is liable Rabbi Shimon says: (Lev. 4) One who acts One It is possible until ??? all the Name until ??? all a cloth until ??? all ??? Scripture states: ??? If it was ??? It is possible even it is not written: except ??? One and even No. he wove except ??? one and even No. One who acts except the house of one ??? Scripture states: One How so? he is not liable until ??? work that they are like that which comes of it ??? R' Yosei says One who acts One One who acts there are occasions ??? One on all of them occasions ??? on all One and one The tanna teaches: from this Rabbi Yehudah says even it is not written: except two letters there are. in that place one he is liable There is no difficulty. this one according to his own reason this one according to the reason of his teacher as it is taught: Rabbi Yehudah says It is because of this: Rabban Gamliel even it is not written: except two letters there are. in that place one he is liable For example, ??? a roof ??? and Rabbi Shimon we were Watch out for leading vav And the first tanna And if you say ??? (Is. 45) ??? There is this difference between them: of the first tanna? reasoned ??? No. ??? and Rabbi Shimon reasoned immediately ??? in reality he is liable This comes to imply ??? For it was taught: ??? Any thing that was he is liable ??? Any thing that was the tanning Any thing that was ??? in a vessel an image Any thing that was ??? until ??? all of it until ??? all of it until ??? all of it until ??? all of it except Rabbi Shimon this one he came ??? until ??? the Name all of it and who seeks is what you say? Do you really mean that? thus For it was taught: ??? One who acts One It is possible until ??? the Name all of it Scripture states: ??? and so go ahead and say thus It is possible until ??? ??? all of it Therefore, scripture states: ??? Rabbi Yosei says: One who acts One One who acts there are occasions ??? One on all of them occasions ??? on all One and one he said Rabbi Yosei the son of Rabbi Chanina What is the reason מאי טעמא of R' Yosi One ??? there are ??? One that it there are and behold that it One One Shimon ??? in that place ??? there are the forefathers ??? One that it there are ??? Sabbath ??? there are that it One ??? Sabbath ??? R' Yehudah said: ??? in that place a child From here ??? who he is equivalent. ??? if it was open, Rav Chisdah said This one says ??? and he made for him if it was open, is valid They challenged him from this teaching: (Deut. 6) "And you shall write them" that it should be "writing" he was astonished that did not have ??? ??? ??? ??? ??? ??? ??? parasha (scriptural section) ??? No. ??? No. ??? or ??? ??? of it or ??? that did not have ??? or ??? ??? Behold! these ??? he for he said: For This a Tanna taught: as it is taught: Rabbi Yehudah son of ??? says it is said with two ??? Behold! ??? water from here ??? water from ??? and he made for him ??? is valid ??? also ??? and he made for him if it was open, is valid who he is equivalent. if it was open, and he made for him ???

Copyright © 2012 Andrew Marc Greene. All rights reserved.