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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף קז,א גמרא

he said Rabbi Abba Rav said Chiyya son of ??? Rav said ??? to him a bird under ??? who dwells ??? until it gets dark. He challenged this "He" meaning... Rav Nachman bar Yitzchak he sat ??? on the opening ??? came the second and he sat ??? even though ??? he has walked to him ??? he is liable and the second is exempt Is this not is exempt but: is forbidden No. is exempt and it is permitted Here, too, ??? When the baraita teaches at the end of the teaching, For what reason this ??? his house ??? and it is found a deer ??? in its midst from this general principle it would follow this he is exempt from punishment although his action was improper and it is permitted Learn from this that it is possible that they said Rav Nachman bar Yitzchak said Even We also ??? even though ??? he has walked to him ??? he is liable and the second is exempt Is this not is exempt and it is permitted No. is exempt but: is forbidden this one When the baraita teaches at the end of the teaching, this one For what reason this ??? his house ??? and it is found a deer ??? in its midst from this general principle it would follow this he is exempt from punishment although his action was improper and it is permitted Learn from this Shmuel said all ??? is exempt but: is forbidden except for these three this he is exempt from punishment although his action was improper and it is permitted one this one And from where do you derive this he is exempt from punishment although his action was improper and it is permitted it is taught at the end For what reason this ??? his house ??? and it is found a deer ??? in its midst And the other one ??? on Shabbat if to do to it "Here is he is liable if to discharge the mitzvah from it ??? is exempt And from where do you derive this he is exempt from punishment although his action was improper and it is permitted For it was taught in a baraita ??? of a hand to be picked up of it ??? And the other one the trapping of a snake on Shabbat if ??? in it that did not have ??? is exempt if for healing he is liable And from where do you derive this he is exempt from punishment although his action was improper and it is permitted For it was taught in a baraita ??? on the lamp on account of that did not have ??? and on excrement of a child and on ??? that did not have ???

דף קז,א משנה

eight ??? in the Torah ??? of them he is liable but the remainder of ??? of them is exempt ??? he is liable that did not have ??? is exempt raw lit., living and "uf" ??? is exempt ??? of them he is liable

דף קז,א גמרא

When the baraita teaches ??? of them he is liable from this general principle it would follow for there is them ??? Which Tanna taught: Shmuel said Rabbi Yochanan son of ??? She For it was taught in a baraita Rabbi Yochanan son of ??? says eight ??? there is regarding them skins Rabbah the son of Rav Huna Rav said even you say rabbis Up to this point, does not disagree rabbis upon it of Rabbi Yochanan son of ??? except in the matter of ??? As it is written (Lev. 11) ??? to you ??? but: in the matter of Sabbath even rabbis ??? and in the matter of Sabbath does not disagree For it was taught: the trapping of one ??? in the Torah ??? of them he is liable these are the words of Rabbi Yochanan son of ??? But the sages say: yes. ??? except

דף קז,ב גמרא

For what reason ??? the sages ??? For what reason ??? the sages they do not have ??? And Abaye said thus he comes to say i.e., what he really means is: yes. ??? except For what reason that did not have ??? the sages He said to him: Raba this one For what reason ??? the sages he comes to say i.e., what he really means is: except Rabba said: thus he comes to say i.e., what he really means is: yes. ??? become tamei ??? except For what reason ??? the sages from this general principle it would follow of Rabbi Yochanan son of ??? also that is not ??? the sages impart tumah Hey, isn't it the case that The tanna teaches: R' Yochanan son of ??? says ??? there is regarding them skins and not impart tumah ??? son of gifts ??? thus But the sages say: in the matter of ??? yes. ??? For what reason ??? the sages ??? in the matter of Sabbath does not disagree For it was taught: the trapping of one ??? in the Torah ??? of them he is liable ??? in which they have skins And what is meant by this term ??? that is not ??? the blood even though that did not have he has fulfilled his obligation Rabbi Yochanan son of ??? says ??? there is regarding them skins Rav Ashi said one Watch out for leading vav And the first tanna Rabbi Yehudah ??? according to ??? For it was taught in a baraita Rabbi Yehudah says ??? but: rabbis ??? upon it of Rabbi Yochanan in the matter of ??? in the matter of Sabbath ??? for him If so, This these are the words of Rabbi Yochanan son of ??? these are the words of Rabbi Yochanan ??? should bring himself It was taught by these are the words of Rabbi Yochanan son of ??? Levi brought this very question ??? from where do we learn ??? that is not ??? As it is written (Jer. 13) ??? its skin ??? What then does it mean when it says ??? Shall I say and it was standing ??? This ??? he had asked for him except ??? Just as its skin ??? It is not ??? Even ??? It is not ??? but the remainder of ??? this one ??? he is liable Which Tanna taught: Thus said Rabbi ??? She as it is taught: Rabbi Eliezer says ??? on Shabbat ??? a camel on Shabbat Rav Yosef disagreed Up to this point, does not disagree rabbis upon it of Rabbi Eliezer except ??? a cow and Rabbah but: the remainder of ??? does not disagree and both of them, No. ??? except ??? Rabbi Eliezer reasoned ??? Just as ??? in which there is of them ??? breath Even all in which there is in it ??? breath And the rabbbis reason that ??? Just as ??? Even all ??? and Rabbah He said to him Abaye ??? yes. a cow and Rabbah For didn't Master, say The Holy One, Who is Blessed, sits ??? and until ??? he ??? For it was taught: ??? he ??? Consider this case: ??? and Rabbah and it was taught: the trapping of ??? on Shabbat Rabbi Eliezer he is obligated and Rabbi Yehoshua exempts Rav Ashi said ??? Up to this point, does not disagree Rabbi Eliezer and R' Yehoshua except ??? reasoned a thing that do not ??? he is liable and one master reasons that is exempt but: in the matter of ??? even Rabbi Yehoshua ??? he is liable ??? Which Tanna taught: Rav Yehudah said Rav said Rabbi Shimon She for he said: work that do not it requires ??? is exempt upon it there is someone who teaches this as referring to this other teaching ??? on Shabbat if to do to it "Here is he is liable if to discharge the mitzvah from it ??? is exempt Which Tanna taught: Rav Yehudah said Rav said R' Shimon She for he said: work that do not it requires ??? is exempt upon it and there is someone who teaches this as referring to this other teaching the trapping of a snake on Shabbat if ??? in it that did not have ??? is exempt if for healing he is liable Which Tanna taught: Rav Yehudah said Rav said Rabbi Shimon She for he said: work that is not it requires ??? is exempt upon it Shmuel said ??? a fish from the sea immediately ??? in it ??? he is liable R' Yosi said son of Avin: or whether ??? Rav Ashi said No. you say ??? actually and really except even ??? Mar said: son of ??? Shmuel said ??? livestock ??? transgresses ??? he is liable What is the reason? Rabba said: son of ??? for me Is this not Rav Sheshet said And if one ??? It is because of this: ??? a thing ??? Here in this case, also, ??? It is because of this: ??? a thing ??? Abayye said: And if one ???

Copyright © 2012 Andrew Marc Greene. All rights reserved.