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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף קכ,א גמרא

items that do not people they stand upon them But rather, if so, ??? of them ??? under ??? to us (Is. 3) ??? by day This certain individual saying: No. ??? etc. yes. ??? except ??? And thus it says No. ??? in that place Hashem No. ??? No. ??? in the House of Study: ??? yes. bread And there is no meaning to the word a garment that do not ??? No. the written Torah and not ??? and not ??? And from where do you derive perhaps, It is different there in that case For if it was He said to them ??? And they said to him I would say to us it was. for him to say ??? and forgot What then does it mean when it says No. ??? A general principle: There is no difficulty. here, in words of Torah here, by being carried and the giving of

דף קכ,א משנה

??? fill loaves despite the fact in which there is in it hundred meals ??? of of figs ??? of wine And it is said: to others ??? to you and if they were ??? doing with it ??? after the Sabbath to where ??? those particular to courtyard ??? son of ??? says Even ??? for the sake of lit. in the name of sent forth all implements of ??? all Just as that it is possible ??? all Just as that it is possible ??? R' Yosei says the Eighteen i.e., the Amidah vessels and he returns ??? and sends forth And it is said: to others ??? with me"

דף קכ,א גמרא

and But hey, wasn't this already taught elsewhere But the beginning of the teaching, three meals And naught else Rav Huna said There is no difficulty. here, ??? here, ??? came ??? all of them came ??? he does not ??? except food three meals R' Abba -- son of ??? Rav said This and this ??? And there is no difficulty. here, ??? a courtyward here, to courtyard ??? he is required Rav Huna the son of of Rav Joshua ??? What then does it mean when it says ??? he is equivalent. or ??? he is equivalent. ??? Raba ??? Rav ??? for Rav, ??? but only that did not have ??? implements of that he was ??? -- more than three meals Learn from this ??? he is equivalent. and it is of acceptable worth. He said to him Rav Nachman bar Yitzchak to Raba What then does it mean when it says ??? He said to him: where he teaches but only that did not have ??? implements of after ??? implements of after ??? implements of after he that is not but: ??? how much who seeks ??? of of figs ??? What then does it mean when it says ??? Rav Chisdah said the attribute of ??? here, Rabba said: ??? The reward ??? except Rabba said: Here in this case, ??? heaven is what we're dealing with (lit. what we're immersed in) and not it's settled. for him ??? also No. it's settled. for him ??? and thus he comes to say and if they were ??? Is this not the reward for Sabbath he doing with it ??? after ??? and to where ??? What is the difference Here in this case, where he teaches to you and What is the difference Here in this case, where he teaches with me" They said: regarding food The tanna teaches: to you It is because of this: that is not ??? they saw except food three meals but: regarding ??? The tanna teaches: with me" It is because of this: ??? for him ??? The Rabbis taught ??? sent forth ??? and he returns ??? and sends forth ??? and even all the day all of it these are the words of Rabbi Meir Rabbi Yosei says: eight ten vessels and these are eight ten vessels ??? of flax ??? and a second person ??? and a second person ??? and a second person ??? and two ???

דף קכ,א משנה

R' Shimon son of ??? says ??? of ??? atop ??? ark ??? of them the fire lit., the light because it was ??? doing a partition in all the vessels between ??? between ??? on account of that did not have ??? Rabbi Yosei ??? in a vessel pottery months ??? water on account of that do not it is possible for them ??? the fire lit., the light there are. ??? ???

דף קכ,א גמרא

Rav Yehudah said Rav said ??? of it the fire lit., the light ??? one ??? upon it water ??? after and if ??? They challenged him from this teaching: ??? of it the fire lit., the light ??? one ??? of it and if ??? and thus a Torah scroll ??? in it the fire lit., the light ??? and read. in it and if ???

דף קכ,ב גמרא

he for he said: like R' Shimon son of ??? I will say for he said: Rabbi Shimon son of ??? because it was ??? Watch out for leading vav And who said it? yes. When the baraita teaches at the end of the teaching, Rabbi Yosei ??? in a vessel pottery months ??? water those that are not ??? the fire lit., the light there are. ??? ??? from this general principle it would follow ??? that came first Sarai The Rabbis taught lamp for upon regarding ??? ??? but it ??? and if ??? They said: of the academy of Rabbi ??? They did not teach such a ruling except ??? but: ??? was it made? ??? for a matter of ??? a Tanna taught: lamp ??? "He opens ??? according to his way and if ??? He ascended Rav said: for him Ravina for Rav, ??? the son of of Raba And there are those who say it was Rav Acha the son of of Raba to Rav Ashi What is the reason? ??? He ascended Rav Shall I say It is because of this: of Rav derive it like Rabbi Yehudah and it was taught The tanna teaches: to it like R' Shimon It is because of this: of Rav derive it like R' Yehudah all for it teaches: like R' Shimon ??? for him He said to him: In this case, even R' Shimon give thanks for it is the case that Abaye and Raba who both say give thanks Rabbi Shimon ??? his head and not ??? Rav Yehudah said "He opens a person ??? opposite ??? on Shabbat ??? He ascended Abaye with what are we dealing? Shall I say ??? What is his reason ??? If it was ??? that is not ??? What is the reason? ??? who permits In reality lit: In the world ??? one master reasons that ??? and one master reasons that No. ??? doing a partition ??? This comes to imply is a law established by the Rabbis reason that ??? is permitted. and Rabbi Yosei, reasoned ??? is forbidden Hey, isn't it the case that ??? them as it is taught: doing a partition ??? where it is not their way ??? and these ??? where it is not their way ??? implements of ??? Rabbi Yosei says: Even implements of ??? and implements of ??? yes. ??? And if you say ??? and Rabbi Yosei, ??? to their words he comes to say i.e., what he really means is: and who seeks ??? to it For didn't Rabbah say son of ??? in the name of Rav Which Tanna taught: ??? is forbidden R' Yosi But rather, in reality lit: in the world, No. ??? All of it it was R' Yosi and it is lacking a missing clause And this is what the tanna means to teach: doing a partition ??? where it is not their way ??? and they are vessels where it is not their way ??? implements of ??? and implements of ??? and implements of ??? also yes. ??? says Even implements of ??? and implements of ??? yes. ??? and pointed out a contradiction. is a law established by the Rabbis ??? and pointed out a contradiction. of R' Yosi ??? as it is taught: Behold! that he was in that place It is written to him on ??? Behold! this No. ??? and not ??? and not he stands in a place ??? to him immersion of a commandment ??? upon it ??? and descends ??? Rabbi Yosei says: In reality lit: In the world descends ??? according to his way but only that did not have ??? It is different there in that case For scripture said: (Deut. 12) "and you shall be destroyed their names from the place This certain individual No. ??? thus to Hashem "Your God" ??? he ??? the tooth Sarai If so, Here in this case, also, it is written (Ex. 20) No. shall you do ??? work ??? he ??? the tooth Sarai from the midst of ??? on ??? If it was ??? for him will come ??? If so, it is a problem is a law established by the Rabbis ??? for just as there i.e., in another mishna ??? on ??? Sarai Here in this case, is it not all the more so? ??? This ??? How so? If it was ??? you shall ??? If it was No. ??? of him. ??? Watch out for leading vav Is it not enough for him It is because of this: ??? as it is taught: the blood ??? the honey ??? yes. ??? from all a place it is a problem except Rabba said: son of Rav ??? we were their reason is a law established by the Rabbis ??? is forbidden to stand before the Name ??? from this general principle it would follow ??? reasoned is permitted. to stand before the Name ??? his hand ??? According to the sages, also ??? his hand ??? Oftentimes ??? for him to R' ??? also Oftentimes ??? for him except If it was That there are ??? So, here, ??? rabbis reason that

Copyright © 2012 Andrew Marc Greene. All rights reserved.