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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף קכז,א גמרא

just like what people normally say, and if he is required even ??? also ??? And what does it mean when it says but not ??? that did not have ??? all of it perhaps, will come ??? but: begin ??? with whom does it agree? It is Rabbi Shimon the one who does not have muktzeh The Rabbis taught yes. do they begin ??? but: makes in it ??? so that ??? and went out makes in it ??? Hey, isn't it the case that is what you say? Do you really mean that? yes. do they begin thus he comes to say i.e., what he really means is: makes in it ??? when he entered and when he went out from it The rabbis taught: ??? at a time i.e., in a case ??? of it ??? is permitted. ??? from it on Shabbat And if not, is forbidden ??? from it on Shabbat these are the words of Rabbi Shimon R' Acha permits ??? except I would say these are the words of Rabbi ??? and Rabbi Shimon permits a Tanna taught: how much the measure ??? Rav brought this very question ??? son of ??? the measure ??? He said to him: Behold! And they said the measure ??? They posed this difficulty: Behold! four ??? for he says in four, ??? yes. ??? No. Perhaps, ??? is preferable or perhaps, ??? is preferable Come and hear: for it teaches: one ??? even four ??? of so that oil and of so that wine And another teaching ??? ten Is this not In this case, what they disagree about ??? reasoned ??? is preferable and one master reasons that ??? is preferable No. ??? is preferable and Who deduces ??? ten ??? he arises ??? he arises And there is no difficulty. this one ??? one one ??? Hey, isn't it the case that ??? two two Hey, isn't it the case that ??? three three ??? They posed this difficulty: Behold! four ??? for he says even though is what he has ??? or perhaps, The entirety on account of ??? The entirety on account of ??? one a person because of ??? or perhaps, a person a person because of for his own sake Come and hear: for he said: Rava said: Rabbi Chiyya One time he has walked Rabbi to the place one and he saw a place ??? and went out ??? and found field ??? Rabbi all the field All of it ??? The entirety on account of ??? and Rav Yosef; Thus said Rabbi ??? One time he has walked R' Chiyya to the place one and he saw a place ??? and went out ??? and found field ??? R' Chiyya all the field All of it Learn from this The entirety on account of ??? to you one a person because of for him ??? or perhaps, all a person and a person because of for his own sake Come and hear: ??? Rabbi ??? Rabbi ??? except ??? And really Each and every one because of ??? because of ??? that R' Yochanan said that is large ??? the house of ??? where he teaches because of ??? and because of ??? the house of ??? and Rav Dimi ??? he said -- more ??? the house of ??? where he teaches because of ??? and then, separately, i.e., in addition to Moses pitching the tent, we had and because of ??? the house of ??? Rav Yehudah said Rav said that is large ??? the face of the Shechinah-presence As it is written (Gen. 18) and he said ??? if please, ??? to please, ??? etc. R' Elazar said Come and see That unlike the attribute of the Holy One, Who is Blessed the attribute of flesh and blood the attribute of flesh and blood yes. a child It is possible to say ??? Wait until ??? And even ??? Blessed be he it is written and he said ??? if please, ??? etc. Rav Yehudah said son of ??? Thus said Rabbi ??? that R' Yochanan said Six items a person he eats ??? in the world" ??? standing to him In reality lit: In the world that comes and they are ??? and expectations of prayer ??? the house of ??? his children for talmud Torah ??? his fellow to the hands of ??? Really? Hey, isn't it the case that We We have learnt in a Mishna: these items ??? makes ??? and eats ??? in the world" ??? standing to him In reality lit: In the world that comes and they are ??? and if ??? lovingkindnesses ??? peace that are between a person to his fellow ??? opposite all of them ??? yes. something other than this ???

דף קכז,ב גמרא

Behold! also ??? lovingkindnesses ??? other than this ??? The Rabbis taught ??? his fellow to the hands of ??? that specific ??? And it once happened ??? one ??? next to a householder ba'al habayit' one ??? three years evening Yom Kippur. He said to him: give for me ??? and I shall go ??? ??? and the sons of He said to him: yes. for me coins He said to him: give for me fruits He said to him: yes. for me give for me ??? yes. for me give for me livestock yes. for me give for me ??? yes. for me ??? its implements behind him he has walked to his house ??? after ??? he took a householder ba'al habayit' his worth in his hand and with it ??? three ??? one of ways of eating and one of a drinking-party and one of varieties of ??? he has walked to him to his house after that ate ??? he gave to him his worth He said to him: at the hour ??? for me give for me ??? And I said yes. for me coins a bamah an elevated place for offerings. ??? Watch out for leading vav And I said lest ??? to you ??? of them and at the hour ??? for me give for me livestock And I said yes. for me livestock a bamah an elevated place for offerings. ??? Watch out for leading vav And I said lest ??? in the hand of others at the hour ??? for me give for me ??? And I said to you yes. for me ??? a bamah an elevated place for offerings. ??? Watch out for leading vav And I said lest ??? in the hand of others She and at the hour ??? to you yes. for me fruits a bamah an elevated place for offerings. ??? Watch out for leading vav And I said lest are not ??? and at the hour ??? to you yes. for me ??? a bamah an elevated place for offerings. ??? Watch out for leading vav And I said lest ??? all ??? to heaven. He said to him ??? thus in the same way he was ??? all ??? on account of ??? My son, that did not have ??? in the Torah When I went next to my fellow ??? they permitted for me all ??? And you, in the same way ??? the place ??? The Rabbis taught It once happened ??? one ??? One A daughter of Israel ??? under ??? tomorrow He descended and immersed and year" ??? and he said ??? at the hour ??? under ??? a bamah an elevated place for offerings. ??? lest there are his son ??? that is not ??? to Rabbi at the hour ??? a bamah an elevated place for offerings. ??? lest because of a burden ??? a seminal emission to Rabbi He said to them: ??? thus in the same way he was and you in the same way ??? to the hands of ??? the place ??? you to the hands of ??? The rabbis taught: One time ??? a thing one ??? the sages next to matron One for all of ??? And they said who ??? He said to them: R' Yehoshua I I shall go he has walked Rabbi Yehoshua ??? immediately arrived ??? four cubits and he has entered ??? after that went out He descended and immersed and year" ??? and he said ??? at the hour ??? tefillin a bamah an elevated place for offerings. ??? Rabbi No. ??? these are the words of "Kedushah" in a place ??? at the hour ??? a bamah an elevated place for offerings. ??? lest a thing the kingdom of there are between him ??? at the hour ??? a bamah an elevated place for offerings. ??? lest ??? from her mouth on ??? of Rabbi He said to them: ??? thus in the same way he was and you in the same way ??? the place ??? you ??? terumah that is tahor ??? This is obvious! it is not necessary to teach this ??? in the hand of Israel What would you have said? immediately that is not ??? for him is forbidden Come and learn from this. immediately ??? then the ruling is acceptable. ??? and produce that may or may not have been properly tithed ??? produce that may or may not have been properly tithed this one No. Look, for him immediately So if he wished, ??? for him ??? and it was Responded ??? for him now also Look, for him For it was taught in a baraita ??? ??? produce that may or may not have been properly tithed and ??? produce that may or may not have been properly tithed Rav Huna said a Tanna taught: the academy of Shammai say yes. ??? ??? produce that may or may not have been properly tithed and ??? produce that may or may not have been properly tithed And the academy of Hillel say ??? ??? produce that may or may not have been properly tithed and ??? and first tithe ??? its terumah ??? This is obvious! it is not necessary to teach this ??? and took it away lit: and picked it up from him terumah of tithe and not raised up i.e., separated from him terumah that is large and This is like for thus said Rabbi ??? first tithe ??? is exempt ??? that is large as it is said (in Numbers 18) ??? from him terumah of Hashem tithe from the tithe tithe from the tithe Watch out for leading vav And I said to you and not terumah that is large and terumah of tithe from the tithe He said to him Rav ??? Even if ??? also ??? He said to him upon you Scripture states: (in Numbers 18) from all ??? etc. for just as you see This ??? and that one No. ??? and second tithe ??? This is obvious! it is not necessary to teach this ??? ??? and it was not given ??? Thus can we come and learn from this. ??? Watch out for leading vav plus a fifth ??? but: ??? No. What is the reason מאי טעמא immediately ??? No. ???

Copyright © 2012 Andrew Marc Greene. All rights reserved.