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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף קלז,א גמרא

??? Rabbi Yehudah Rav Nachman bar Yitzchak said Even We also ??? The entirety are proper ??? except a deaf-mute, an imbicile, and a child Rabbi Yehudah considers it proper in the case of a child. and invalidates it ??? Learn from this and what is the difference here, ??? It is because of this: As it is written (Gen. 17) ??? to you all male,

דף קלז,א משנה

who that were to him two ??? one ??? after the Sabbath and one ??? on Shabbat and forgot ??? of after the Sabbath on Shabbat he is liable one ??? on the eve of the Sabbath. and one ??? on Shabbat and forgot ??? of ??? on Shabbat Rabbi Eliezer he is obligated A sin-offering and Rabbi Yehoshua exempts

דף קלז,א גמרא

Rav Huna he would say over he is liable Rav Yehudah he would say over is exempt Rav Huna he would say over he is liable as it is taught: he said Rabbi Shimon son of ??? No. ??? Rabbi Eliezer and R' Yehoshua on who that were to him two ??? one ??? on Shabbat and one ??? after the Sabbath and forgot ??? of after the Sabbath on Shabbat that he was he is liable on Just as ??? on who that were to him two ??? on the eve of the Sabbath. ??? on Shabbat and forgot ??? of ??? on Shabbat ??? Eliezer he is obligated A sin-offering and Rabbi Yehoshua exempts and both of them, No. ??? except ??? R' Eliezer reasoned ??? Just as by some texts star-worship in other texts idolatry the Merciful One in the Torah says No. ??? And so does he act? ??? So, here, there is no difference and Rabbi Yehoshua there i.e., in another mishna ??? a commandment Here in this case, a commandment Rav Yehudah he would say over is exempt as it is taught: Thus said Rabbi ??? No. ??? and Rabbi Yehoshua on who that were to him two ??? one ??? on the eve of the Sabbath. and one ??? on Shabbat and forgot ??? of ??? on Shabbat that he was is exempt on Just as ??? on who that were to him two ??? one ??? after the Sabbath ??? on Shabbat and forgot ??? of after the Sabbath on Shabbat ??? he is obligated A sin-offering and Rabbi Yehoshua exempts and both of them, No. ??? except ??? reasoned ??? Just as by some texts star-worship in other texts idolatry the Merciful One in the Torah says No. ??? And so does he act? ??? So, here, there is no difference and R' Yehoshua there i.e., in another mishna he is not agitated. a commandment Here in this case, agitated a commandment It was taught by R' Chiyya says he was ??? No. ??? Rabbi Eliezer and Rabbi Yehoshua on who that were to him two ??? on the eve of the Sabbath. ??? on Shabbat and forgot ??? of ??? on Shabbat that he was he is liable on Just as ??? on who that were to him two ??? after the Sabbath ??? on Shabbat and forgot ??? of after the Sabbath on Shabbat ??? he is obligated A sin-offering and R' Yehoshua exempts now Rabbi Yehoshua at the end of the teaching, that is not ??? does he act? a commandment exempts But the beginning of the teaching, that he came does he act? a commandment he is obligated They said: of the academy of R' ??? But the beginning of the teaching, For example, ??? of Sabbath on the eve of the Sabbath. that is not ??? Sabbath ??? at the end of the teaching, ??? Sabbath ??? Rav Ashi said to him for Rav, ??? But the beginning of the teaching, also ??? Sabbath ??? to join with the body of ??? of the world for this a person from this No. ???

דף קלז,א משנה

a child ??? and that ten and to one ten ??? Not less and not more How so? according to his way ??? nolad to among ??? of ??? that ten Yom Tov after the Sabbath ??? to one ten two days of the New Year ??? that two ten a child an ill person yes. ??? that specific until ???

דף קלז,א גמרא

Shmuel said ??? the sun ??? to him all ??? They posed this difficulty: who in the case of ??? in the time of Come and hear: for it teaches: ??? day ??? Is this not Just as day ??? No. in the case of ??? in the time of Even day ??? No. in the case of ??? in the time of No. is preferable day ??? From the day ??? For this day ??? No. in the case of ??? in the time of And even day ??? in the case of ??? in the time of

דף קלז,א משנה

These are ??? ??? meat ??? most of ??? and does not he eats from terumah and if he was the master of meat ??? because of the appearance in the eye that something looks like a transgression, even though it isn't

דף קלז,ב משנה

??? and not ??? ??? it is as if No. ???

דף קלז,ב גמרא

he said Rabbi Avina Thus said Rabbi Yirmiyah bar Abba Rav said meat ??? most of ??? of ??? and if he was the master of meat ??? Shmuel said a child ??? in the case of the flesh. ??? that specific ??? it is not necessary for him ??? And if not, It is necessary for him ??? in a baraita it was taught Rabban Shimon ben Gamliel says a child ??? in the case of the flesh. ??? that specific The whole time ??? and does not ??? It is necessary for him ??? And if not, it is not necessary for him ??? What then does it mean when it says ??? There is this difference between them: ??? and does not ??? and not ??? The Rabbis taught ??? says ??? on ??? says who made us holy with His commandments and commanded us ??? of Avraham our father those who are standing say in the same way ??? thus in the same way to the Torah shall enter ??? and has blessed says who ??? in that place ??? covenant and that which was sanctified for Temple use because of this For a payment this to ??? so that ??? who in that place ??? the convenant ??? ??? says Blessed are You, God. our God a king the world. ??? on ??? and has blessed says ??? ??? from them blood covenant ??? blood covenant No. ??? heaven and earth as it is said (Jer. 33) if No. ??? and night ??? heaven and earth No. I placed ??? the convenant ??? ??? says ??? on ??? and has blessed says ??? ??? from them blood covenant ??? blood covenant ??? heaven and earth No. ??? if No. ??? and night ??? heaven and earth No. I placed ??? the convenant

דף קלז,ב משנה

Rabbi Eliezer says: ??? ??? on Yom Tov ??? on Shabbat but the sages say yes. ??? ??? on Yom Tov And there is no meaning to the word ??? on Shabbat but: ??? on Yom Tov

דף קלז,ב גמרא

now ??? casual No. ??? initially Sarai Who is it For it was taught in a baraita ??? Rabbi Eliezer says at a time i.e., in a case ??? and suspended ??? in it And if not, yes. ??? in it but the sages say whether like this or whether like that ??? in it and Rabbah bar bar Channah said that R' Yochanan said Everyone acknowledges that do not doing ??? casual at the beginning on Yom Tov And there is no meaning to the word ??? on Shabbat No. ??? except ??? says yes. they add on Yom Tov And there is no meaning to the word ??? on Shabbat but the sages say they add on Shabbat And there is no meaning to the word ??? on Yom Tov ??? derive it like Rabbi Yehudah as it is taught: There is no difference between Yom Tov (holiday) to Shabbat except the needs of food for the soul only. Rabbi Yehudah permits Even preparations of the needs of food for the soul I will say ??? for him according to R' Yehudah in the case of preparations for cooking where it is not possible ??? from the eve of Yom Tov (holiday) in the case of preparations for cooking where it is possble ??? who ??? for him ??? is preferable, from that of Rabbi ??? They posed this difficulty: ??? What then does it mean when it says Rav Yosef said ??? he is liable A sin-offering He said to him Abaye Except I can object with text from here: ??? Here, too, ???

Copyright © 2012 Andrew Marc Greene. All rights reserved.