PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13
Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.
Disclaimers, Copyright, and Credits
Disclaimers
This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.
Copyright
This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."
Credits
I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף ב,א משנה
acts of taking out from one domain to another on the Sabbath there are two that are actually four inside and there are two that are actually four outside How so? the poor ??? outside and the master of the house inside ??? the poor ??? within and gave ??? of the master of the house or ??? from its midst ??? the poor he is liable and the master of the house ??? the master of the house ??? outwards and gave ??? of Responded or ??? from its midst and He brought in the master of the house he is liable and the poor ??? the poor ??? within and he took the master of the house from its midst or ??? to its midst ??? both are exempt ??? the master of the house ??? outwards and he took the poor from its midst or ??? to its midst and He brought in both are exempt
דף ב,א גמרא
It was taught there: regarding oaths there are two categories that are actually four
דף ב,ב גמרא
??? there are two that are actually four symptoms lit: appearances of leprous plague there are two that are actually four acts of taking out from one domain to another on the Sabbath there are two that are actually four Why is it different here, for it teaches: there are two that are actually four inside and there are two that are actually four outside and why is it different there, for it teaches: there are two that are actually four And naught else Here in this case, ??? Sabbath he It was taught by the forefathers It was taught by ??? there i.e., in another mishna ??? the essence Sabbath he the forefathers It was taught by ??? No. It was taught by the forefathers What then does it mean when it says ??? two there shall be And if you say from them ??? and from them ??? Hey, isn't it the case that is equivalent ??? leprous plague The tanna teaches: Just as there i.e., in another mishna all of them ??? So, too, here in this case, also, all of them ??? except Rav Pappa said: Here in this case, ??? Sabbath he It was taught by ??? there i.e., in another mishna ??? the essence Sabbath he ??? It was taught by ??? No. It was taught by ??? What then does it mean when it says ??? both there shall be two ??? and two ??? Hey, isn't it the case that ??? The tanna teaches: Rav Ashi said a Tanna taught: ??? also ??? a seminal emission to it From where can you derive ??? the taking out for the domain to domain he is liable Are we are not dealing that he came ??? a seminal emission to it ??? and the reason What then does it mean when it says all ??? valued him, and from its place a Tanna taught: ??? a seminal emission to it Ravina said Our mishna also ??? where he teaches ??? Learn from this Rava said: ??? The tanna teaches: ??? Sabbath two He said to him Rav Matanah: ??? this one ??? there shall be both ??? there shall be ??? there shall be He said to him This does not present any difficulty because there is no contradiction This is satisfactory
Copyright © 2012 Andrew Marc Greene. All rights reserved.