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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף סט,א גמרא

(Num. 15) And so ??? and not ??? all the commandments. ??? and then it is written (Num. 15) ??? who shall you do in the hand of ??? all of them ??? Just as there a thing ??? on One who intentionally violates it he is spiritually cut off ??? A sin-offering Even any thing ??? on One who intentionally violates it he is spiritually cut off and on ??? A sin-offering So rather, ??? in what way For example, ??? And the rabbbis ??? sacrifice No. her name ??? And the rabbbis ??? in what way Watch out for leading vav And Rabbi Yochanan said: immediately ??? even though ??? he said until ??? and he is spiritually cut off Rabba said: What is the reason? ??? Scripture states: (Lev. 4) who No. ??? and a guilt-offering until ??? and he is spiritually cut off ??? and Rabbi Yochanan This he read ??? What then does it mean when it says does he act? for him should bring himself to account for that which was taught (Lev. 4) ??? the land creates an exclusion ??? Rabbi Shimon ben Eliezer says It is because of this: Rabbi Shimon who No. ??? and a guilt-offering ??? sends sacrifice on ??? No. ??? he does not sends sacrifice on ??? We have learnt in a Mishna: root categories of forbidden labor on Shabbat forty minus one and we were at of it ??? why do I have and R' Yochanan said: ??? all of them ??? one he is liable on all One and one in what way does It concerns itself ??? Sabbath ??? This is satisfactory to Rabbi Yochanan for he said: immediately ??? despite the fact ??? It concerns itself For example, ??? to it to Shabbat ??? except ??? for he said: until ??? for him to Shabbat in what way ??? and who follow the reasoning ??? ??? Which Tanna taught: about this teaching For the Rabbis taught ??? in this and in this ??? is said in the Torah ??? in this and in this This is ??? is said in the Torah ??? on Shabbat ??? or ??? on Shabbat or who said I know ??? -- this refers to forbidden but: Really? know ??? upon it sacrifice or No. he is liable like who ??? Abayye said: Everyone acknowledges ??? that do not we are guilty on its account sacrifice until ??? Everyone acknowledges one R' Yochanan This is obvious! For ??? Yochanan in a case That there are he is spiritually cut off But here, in this case, ??? he is spiritually cut off No. For it might have entered your mind that I would say: Because he is liable sacrifice ??? he ??? the Torah All of it No. ??? Is this not ??? upon it sacrifice and here in this other case, ??? For ??? also ???

דף סט,ב גמרא

Come and learn from this. They challenged him from this teaching: Who is ??? on that which was in the past ??? he said I know ??? -- this refers to forbidden but: Really? know if we are guilty on its account sacrifice or No. he is liable So, with whom does it agree? ??? She ??? other than this with whom does it agree? Shall I say ??? This is obvious! now in all the Torah ??? he he said ??? sacrifice her name ??? Here in this case, ??? he not all the more so? except Is this not It is the rabbis' position ??? And Abaye said Everyone acknowledges from terumah that do not we are guilty on its account Watch out for leading vav plus a fifth until ??? Everyone acknowledges one Rabbi Yochanan This is obvious! For Rabbi Yochanan said: in a case That there are he is spiritually cut off in a case ??? he is spiritually cut off No. What would you have said? death in a place he is spiritually cut off is standing And so ??? also ??? Come and learn from this. Rava said: death in a place he is spiritually cut off is standing plus a fifth in a place sacrifice ??? Rav Huna said One who was walking ??? in the wilderness and he does not know when does the previous statement apply? Sabbath ??? Six days and the rotating watch-group (mishmar) one day Chiyya son of Rav says the rotating watch-group (mishmar) one day ??? Six about what do they disagree? one master reasons that ??? of the world and one master reasons that like a person ??? They challenged him from this teaching: One who was walking on the way and he does not know when does the previous statement apply? Sabbath the rotating watch-group (mishmar) one day ??? Is this not ??? Six and the rotating watch-group (mishmar) one day No. the rotating watch-group (mishmar) one day ??? Six If so, the rotating watch-group (mishmar) one day ??? the rotating watch-group (mishmar) one day ??? Six should bring himself And furthermore, It was taught: One who was walking on the way or in the wilderness and he does not know when does the previous statement apply? Sabbath ??? Six and the rotating watch-group (mishmar) one day ??? son of Rav ??? Rabba said: Every day and day, makes to him so that ??? This certain individual day in the days of that He performs ??? two ??? and perhaps, ??? Sabbath ??? except all day and the day makes to him ??? even This certain individual day This certain individual day in what way ??? for him ??? Rabba said: if he was ??? a small portion of the day that went out in it makes work all the day all of it This is obvious! What would you have said? immediately ??? No. he departs ??? the Sabbath ??? No. he departs and that one So, too, in five on the Sabbath he departs ??? for him ??? work two ??? Come and hear from this Oftentimes ??? the essence ??? words Rav Nachman said Rabbah said son of Avuah two ??? are written (Ex. 31) ??? the Children of Israel the Sabbath and it is written (Lev. 19) and ??? How so? ??? the Children of Israel the Sabbath guarding One ??? in great quantity and ??? guarding One for all Sabbath Sabbath He disagreed with this Rav Nachman bar Yitzchak ??? the Children of Israel the Sabbath guarding One for all Sabbath Sabbath and ??? guarding One ??? that he was Sabbath

Copyright © 2012 Andrew Marc Greene. All rights reserved.