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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף צב,א גמרא

So if he wished, ??? for him ??? And because of the fact That there are ??? for him until his mouth Sarai ??? And if you wish, I would say is what he has ??? and thus Rabba said: They did not teach such a ruling except ??? but: ??? he is liable Perhaps, his reasoning is ??? implements of No. ??? Abaye said even ??? is exempt Perhaps, his reasoning is ??? implements of ??? he stood Abaye ??? of Raba he stood Raba ??? and pointed out a contradiction. ??? and pointed out a contradiction. of Raba ??? the taking out fruits ??? Abaye said in the hand of he is liable in a vessel is exempt And Rabba said in the hand of is exempt in a vessel he is liable ??? in the hand of he is liable For it was taught in a mishna: ??? the master of the house ??? outwards and he took the poor from its midst or ??? to its midst and He brought in ??? are exempt there i.e., in another mishna is more than three Here in this case, to the bottom than three

דף צב,א משנה

the taking out between "By His right hand" between ??? in the midst of ??? or on ??? he is liable which provides ??? My son, ??? in his mouth ??? or with his moneybag ??? to the bottom between ??? Watch out for leading vav or with his sandals ??? is exempt that did not have ??? like the way ???

דף צב,א גמרא

he said ??? the taking out ??? is more for the ten handbreadths he is liable which provides ??? My son, ??? My son, ??? From where do we derive this? As it is written (in Numbers 3) on ??? and on the altar of round and round There is an analogy between An altar of ??? Just as a tabernacle ??? cubits Even An altar of ??? cubits and tabernacle. ??? From where do we derive this? As it is written (Ex. 26) ten cubits the length of ??? and then it is written (Ex. 40) ??? ??? on ??? And Rav says Moses our rabbi, ??? from here you teach ??? of ??? ten cubits and We have a tradition that ??? and two ??? And if you wish, I would say ??? As Mar said: the Ark nine ??? Behold! here, ??? and We have a tradition that ??? and two ??? it was. he arises ??? perhaps, Moses that I As Mar said: yes. ??? except on wise mighty one ??? and the master of ??? Rav said It is because of this: Rabbi Chiyya the taking out ??? on Shabbat on his head he is liable A sin-offering which provides the men of ??? doing thus and the men of ??? of the world except If it was said thus it was said: Rav said It is because of this: Rabbi Chiyya one ??? on his head on Shabbat he is liable which provides My son, ??? doing thus ??? next to every person except If it was said thus it was said: the taking out ??? on his head is exempt

דף צב,ב גמרא

??? the men of ??? doing thus nullification ??? next to every person

דף צב,ב משנה

??? to discharge the mitzvah before him and he came after it is exempt after it and he came before him he is liable ??? And they said the his wife ??? between ??? or whether ??? which provides ??? to be he returns Rabbi Yehudah says Even ???

דף צב,ב גמרא

what is the difference here, before him and he came after it this he is exempt from punishment although his action was improper that is not ??? after it and he came before him also this one No. ??? R' Elazar said ??? who ??? -- this refers to No. year" -- this refers to Rabba said: And what does it mean when it says ??? perhaps, before him and he came after it we were The reason is this he is exempt from punishment although his action was improper ??? the highest and is credited lit, rises in his hand guarding ??? after it and he came before him we were The reason is ??? and is credited lit, rises in his hand guarding the highest Rather, what can we conclude? ??? it is a problem ??? to discharge the mitzvah before him and he came after it is exempt this one after it and he came after it he is liable I would say at the end of the teaching, after it and he came before him he ??? this one after it and he came after it is exempt R' Elazar said ??? who ??? -- this refers to No. year" -- this refers to Rav Ashi said What then does it mean when it says ??? perhaps, No. ??? he comes to say i.e., what he really means is: No. ??? after it and he came after it ??? except even after it and he came before him ??? for him You might have thought that I would say that Because and not ??? No. ??? Come and learn from this. ??? and is credited lit, rises in his hand guarding the highest ??? after it and he came after it ??? She as it is taught: the taking out coins Watch out for leading vav or with his moneybag ??? is more he is liable ??? to the bottom Rabbi Yehudah he is obligated and the sages ??? He said to them: R' Yehudah If it was "You "We thank..." ??? and he came after it that he was he is liable and They said to him: and Don't you acknowledge ??? that he was is exempt R' Yehudah said I Watch out for leading vav And I said a thing one there are. And they said a thing one I No. ??? a response to their words there are. they did not find a response according to the words of ??? them If it was "You ??? Is this not from this general principle it would follow ??? rabbis ??? for him Don't you acknowledge from this general principle it would follow ??? Rabbi Yehudah For it was taught: after ??? is exempt except after it and he came after it ??? he is liable after ??? the words of all are is exempt Because specifically, where they disagree is this: Watch out for leading vav or with his moneybag ??? to the bottom Master, ??? for him after it and he came after it Master, ??? for him after ??? And they said the his wife ??? all ??? The halacha is ??? Rabbi Yehudah says Even ??? a Tanna taught: which provides ??? the kingdom of doing thus

דף צב,ב משנה

the taking out a loaf ??? he is liable ??? two are exempt No. It is possible one ??? two they are obligated and Rabbi Shimon exempts

דף צב,ב גמרא

Rav Yehudah said Rav said And there are those who say it was Abayye said: -- and others say it is in a baraita -- this It is possible and this It is possible Rabbi Meir he is obligated And R' Yehudah and R' Shimon ??? this It is impossible and this It is impossible Rabbi Yehudah and R' Meir ??? and Rabbi Shimon exempts this It is possible and this It is impossible the words of all are he is liable Another teaching is like this: the taking out a loaf ??? he is liable ??? two Rabbi Meir he is obligated and Rabbi Yehudah says if No. It is possible one ??? two they are obligated And if not, are exempt and Rabbi Shimon exempts From where do we derive this? For the Rabbis taught (Lev. 4) ??? One who makes All of it and not One who makes ??? How so? two that were are grasping ??? of one who bought ??? to the public thoroughfare It is possible ??? they are obligated Therefore, scripture states: ??? One who makes All of it and not One who makes ???

Copyright © 2012 Andrew Marc Greene. All rights reserved.