It's a start Dafcast Draft
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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף צו,א גמרא

this one ??? Hey, isn't it the case that ??? Rav Assi said: ??? implements of pottery ??? And they did not say sent forth ??? except in the matter of ??? only. What is the reason? Mar Zutra said: the son of of Rav ??? on account of that do not say that comes ??? Ulla said They disagreed about this, two ??? in the west Rabbi Yosei ??? Avin: and R' Yosi son of ??? One says ??? and one says ??? a child ??? one who gives much and one who gives little Rav said ??? son of ??? in the name of Rabbi Eliezer implements of pottery ??? Master, ??? the son of of Rabbah would conclude of it in the name of Rabbi Eliezer Consider this case: there are. ??? and implements of stones and implements of land" that do not ??? No. in words of Torah and not in words of ??? and in the matter of ??? a thread" until ??? the majority of his body

דף צו,א משנה

??? for the domain Watch out for leading vav or the individual to the public thoroughfare for the domain the public to domain Watch out for leading vav or the individual he is liable for the domain Watch out for leading vav or the individual to domain Watch out for leading vav or the individual or the domain the public in the midst of Rabbi Akiva he is obligated and the sages ??? How so? two ??? -- this refers to opposite -- this refers to in a public domain ??? is exempt they were ??? One ??? he is liable ??? is exempt ??? it was ??? two ??? -- this refers to after -- this refers to in a public domain ??? but not ???

דף צו,ב גמרא

??? She ??? in a case ??? that R' Yochanan said For scripture said: (Ex. 36) ??? Moses ??? the voice of ??? Moses ??? it was. ??? and the camp of ??? and he said them to Israel No. ??? And from where do you derive ??? he arises perhaps, ??? he arises but on account of ??? to it work as it is written (Ex. 36) ??? it was ??? etc. ??? It is written here ??? the voice of ??? And it is written there (Lev. 25) ??? shofar ??? Just as there by day is forbidden Even here, by day is forbidden ??? From where do we derive this? reason out the logic. She ??? for the domain to domain he What do I have to learn from ??? and What do I have to learn from ??? to this other teaching ??? and to this other teaching ??? why is it that a seminal emission to it This ??? But why? a seminal emission to it This ??? practical distinction For if it was does he act? two the forefathers together So, too, two ??? together ??? both and if does he act? ??? that are his No. ??? except one ??? in a place ??? why is it that ??? to it ??? But why? ??? to it ??? a seminal emission to it ??? that is not ??? No. a seminal emission to it ??? So, too, ??? a seminal emission ??? and that one that is not ??? a seminal emission ??? Hey, isn't it the case that For it was taught in a baraita ??? four cubits in a wall is more ??? handbreadths ??? to the bottom ??? handbreadths ??? in the land." ??? in the land." four cubits he is liable In a case where he sprinkled the blood --- four cubits in the public domain From where do we derive this? ??? he said R' ??? which provides ??? this to this ??? For what reason them except which provides ??? this to this and perhaps, regarding ??? are they, ??? perhaps, in the midst of four are they, ??? except Rav Chisdah said which provides ??? Is it not the case that ??? in his hand ??? that was last Hey, isn't it the case that in a place is exempt ??? except which provides ??? and perhaps, regarding ??? are they, ??? and perhaps, ??? are they, ??? And, too, who ??? For it was taught: ??? (Ex. 36) a man a man ??? who these ??? he makes and does not makes ??? his fellow And, too, ??? four cubits in the public domain From where do we derive this? ??? except all four cubits in the public domain ??? We have a tradition that ??? Rav Yehudah said that Shmuel said ??? four cubits in the public domain it was. in a baraita it was taught ??? it was. Rav Acha ??? Ya'akov he said gathering it was. for what practical distinction ??? for he said: Rav ??? among R' Chiyya and It is written of him. ??? son of Yehudah says root categories of forbidden labor on Shabbat forty minus one ??? all of them ??? and he is not liable except One One And naught else For it was taught in a mishna: root categories of forbidden labor on Shabbat forty minus one and we were at of it ??? why do I have And R' Yochanan said ??? all of them ??? he is liable on all One and one I would say he is not liable on One from them Rav Yehudah This is obvious to him. ??? he is liable ??? This is obvious to him. ??? he is liable and Rav Acha son of Ya'akov This is obvious to him. ??? he is liable ??? this one Regardless, No. from doubt ??? this one Regardless, No. ??? The Rabbis taught ??? this ??? And thus it says (Num. 15) ??? the Children of Israel in the wilderness and they have found a man etc. and elsewhere in the scripture he says (Num. 27) our father did he die in the wilderness Just as there ??? Even here, ??? these are the words of R' ??? R' Yehudah said to him: en Beteira ??? whether like this or whether like that you future to give justice. if ??? the Torah ??? And you, ??? that specific And if not, you sent forth ??? on that specific a righteous person

Copyright © 2012 Andrew Marc Greene. All rights reserved.