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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף יב,א גמרא

??? and they found who was siting ??? that do not to him except ??? one He said to him: My son, One who acts ??? after He said to him: And so ??? I It is necessary for him He said to him ??? for just as objection he said Rabban Shimon ben Gamliel No. ??? the academy of Shammai And the academy of Hillel on ??? that he was less than ??? cubits that does not require anything on Just as ??? on ??? cubits and until ten ??? say ??? And the academy of Hillel say or ??? or ??? The tanna teaches: Regardless, And so ??? I It is necessary for him If you say, This is satisfactory ??? It is because of this: Thus said And so ??? I It is necessary for him except If you say, ??? without ??? What then does it mean when it says ??? thus he comes to say i.e., what he really means is: And so ??? I It is necessary for him Mar said: he said Rabban Shimon ben Gamliel No. ??? the academy of Shammai And the academy of Hillel on ??? maidservants ??? cubits that does not require anything Hey, isn't it the case that We We have learnt in a Mishna: It is because of this: Rabbi Yishmael he said ??? one before Rabbi Akiva No. ??? the academy of Shammai And the academy of Hillel on ??? that he was less than ??? cubits that he was ??? or ??? or ??? Rav Ashi said thus he comes to say i.e., what he really means is: it is not necessary for him ??? like the academy of Shammai and not ??? Eliezer except or ??? or ??? Hallel and how much time is the duration of Rav said ??? (and there are those who say Rav ??? until four Rav Sheshet said Rav said Yirmiyah bar Abba Rav said "We thank..." the sages to Rabbi Eliezer ??? a courtyward Rav ??? he said The halacha is ??? Eliezer ??? a courtyward Rav Nachman bar Yitzchak said one "We thank..." R' The halacha is from this general principle it would follow ??? rabbis as it is taught: a courtyward ??? one Rabbi says with two ??? he said abbi Assi Rabbi Yochanan said: a courtyward it requires two ??? He said to him: Rabbi Zeira to Rabbi ??? Watch out for leading vav And who said it? Rabbi Yochanan thus Hey, isn't it the case that he that you said in the name of R' Yochanan ??? a courtyward they all require that it should be of them four And if you say four from here and four from here ??? Rav ??? son of ??? in front of Rabbi ??? And there are those who say it was in front For R' ??? son of ??? a small one ??? that is large in one ten For ??? Rabbi Zeira ??? parasha (scriptural section) ??? One ??? storms a smidge lit: a whatever ??? and a smidge lit: a whatever ??? son of ??? Rabbi She derive it like Rabbi Yosi Rav Yosef said Rav Yehudah said that Shmuel said a courtyward ??? one Abaye said to him: According to Rav Yosef Watch out for leading vav And who said it? Shmuel thus for this statement that for him said poses a contradiction: Shmuel for Rav, ??? son of ??? No. ??? except or ??? the wall or with two ??? He said to him: and I No. ??? it was. ??? sea One who enters to courtyard it was. and he came in front of Rav Yehudah and not ??? except ??? one He said to him: ??? sea ??? he ??? the sages in water ??? of him Rabbi ??? a partition that is hanging What then? ??? in a case where its destruction He said to him: yes. a partition that is hanging is permitted except in water ??? he ??? the sages in water from all a place it is a problem For they came Rav ??? and Rav Huna the son of of Rav Joshua ??? Rav ??? One ??? storms a smidge lit: a whatever ??? and a smidge lit: a whatever ??? Rav Pappa said: If it was it is a problem for me this one it is a problem for me for he said: for him Shmuel for Rav, ??? son of ??? No. ??? except or ??? the wall or with two ??? why do I have most of the wall ??? four ??? And if you say What then does it mean when it says ??? the wall ??? seven ??? it was. for him most of the wall why do I have four in a case where there are three and a smidge lit: a whatever ??? For thus said Rav ??? (and there are those who say Rav ??? until four If you wish, I would say here, ??? here, ??? And if you wish, I would say of Rav ??? She The rabbis taught: ??? sea One who enters to courtyard yes. ??? from him on Shabbat But rather, if so, he has a partition that is high ??? handbreadths In what matters are we saying this? ??? for the ten but: ten it is not necessary anything ??? he that is not ??? this one ??? Hey, isn't it the case that ??? a courtyward ??? to the place ??? to it

דף יב,ב גמרא

Here in this case, with what are we dealing? is what he has ??? Rav Yehudah said ??? that did not have ??? in it ??? to its midst he is liable ??? to its midst is exempt He disagreed with this Rav Sheishet The reason is that is not ??? in it this one ??? in it even ??? also he is liable And so a loaf -- this refers to One who acts that specific is a voluntary act Watch out for leading vav or the individual or is a voluntary act the public For it was taught: courtyards of many ??? those that are not ??? between ??? or whether No. ??? into their midst he is liable except If it was said thus it was said: Rav Yehudah said ??? that is not ??? to its midst he is liable ??? to its midst is exempt Perhaps, his reasoning is ??? It is because of this: a partition ??? It is because of this: ??? and thus Rabbah said ??? It is because of this: a partition ??? It is because of this: ??? And Rabba said One of these and one of these It is because of this: ??? Rabbi Ya'akov son of Abba to Raba ??? he has ??? he is liable he (??? ) does not have is exempt thus he comes to say i.e., what he really means is: it is not necessary for him except ??? to its midst he is liable ??? and Another thing: ??? to its midst is exempt ??? because of this Rabbi Yehuda said who in which there is to him two houses with two ??? is a voluntary act the public makes ??? from here ??? from here or ??? from here ??? from here ??? he gives in the midst of They said to him: yes. we make an eruv is a voluntary act the public objection there i.e., in another mishna his reasoning is Rabbi Yehudah two ??? a law established by the Torah Rav Yehudah said Rav said ??? he does not ??? a smidge lit: a whatever Rav said Chiyya son of ??? Rav said ??? he does not ??? Rabbi Zeira said how much ??? immediately ??? it was. for him a courtyward and a courtyward It is not ??? except ??? four Rabbi Zeira said If it was it is a problem for me this one it is a problem for me ??? This ??? a smidge lit: a whatever ??? this one for he said: ssi R' Yochanan said: ??? a courtyward they all require that it should be of them four Rav Nachman said ??? Who is ??? all ??? on ??? and houses ??? to its midst And what is meant by this term a courtyward that is not ??? except ??? four all ??? yes. ??? No. thus he comes to say i.e., what he really means is: If it was ??? on ??? it was. for him ??? and if It was not to it a courtyward and how much time is the duration of reasoned Shmuel to say until That there are the mouth of two ??? He said to him: Rav Thus said ??? even ??? It is because of this: Rabbi Yishmael he said ??? one etc.

Copyright © 2012 Andrew Marc Greene. All rights reserved.