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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף כו,א גמרא

??? He went Rav ??? and Rav Huna the son of of Rav Joshua ??? tomorrow ??? Ravina to Raba a city ??? to it ??? and that is old ??? What is an example of one ??? And what is meant by this term that is old ??? and in the end ??? that is old ??? and in the end ??? and that one also ??? and in the end ??? he is equivalent. He said to him Rav ??? to Raba For didn't Rav say ??? No. her name a partition Perhaps, immediately ??? to it did not occur a partition So, here, immediately ??? did not occur a partition Rav Huna said the son of of Rav Joshua to Raba For didn't Rav Huna say a partition ??? No. her name a partition for it is the case that Rabbah son of Avuah est to it ??? It is because of this: ??? of the academy of ??? Hey, isn't it the case that ??? of the academy of ??? is comparable a seminal emission upon them ??? (Jer. 4) the sages these ??? No. ??? Thus said Rabbi ??? I hear ??? And even if the house of ??? Our mishna that is not ??? as it is taught: ??? says and even She forty ??? of a king that R' Yochanan said and both of them, the written Torah one do they expound, as it is said (II Kings 20) And it was ??? He has not fulfilled his obligation. ??? a courtyward at the middle. it is written the city and we recite a courtyward from here ??? of a king that were ??? about what do they disagree? one master reasons that ??? there shall be the house of ??? there shall be ??? What then does it mean when it says he is required there i.e., in another mishna Rabbah bar bar Channah said R' Yochanan said: This teaches ??? he has walked ??? on ??? from here ??? on ??? Is this not the validity She perhaps, will come ??? of him. ??? and thus I hear from him the men of a courtyward ??? one and not ??? his house ??? For it was taught in a mishna: his house is forbidden to discharge the mitzvah ??? to him and to them Rav Huna said the son of of Rav Joshua Rav Sheshet said There is no difficulty.

דף כו,ב גמרא

this one ??? Hey, isn't it the case that rabbis ??? to say according to the words of R' Eliezer The one who nullifies is a voluntary act ??? is a voluntary act his house he nullifies According to the sages, The one who nullifies is a voluntary act ??? is a voluntary act his house No. he nullifies This is obvious! he said ??? I and Rav Huna son of ??? No. ??? except ??? one and forgot one from them and not ??? according to the words of ??? nullify ??? it is not necessary to nullify for all one ??? According to the sages, ??? nullify ??? It is necessary for him to nullify for all one and one like who ??? this one that teaches five ??? one and forgot one from them and not ??? nullify ??? it is not necessary to nullify is a voluntary act for all one and one like who ??? Rav Kahana he would say over thus Rav ??? he would say over thus like who ??? this one that teaches Hashem ??? one and forgot one from them and not ??? nullify ??? it is not necessary for him to nullify is a voluntary act for all one and one like who Rav Huna said son of Yehudah Rav Sheshet said like who ??? He said to him Rav ??? If it was he said No. ??? and According to the sages, If it was he said ??? What is the reason? ??? It is because of this: that thus reasoned The one who nullifies is a voluntary act ??? is a voluntary act his house he nullifies and that one he said I No. ??? or perhaps, The reason is ??? It is because of this: ??? without a courtyward No. ??? And so he comes to say i.e., what he really means is: No. ??? Is this not all ??? even though for he said: ??? Is this not anything he comes to say i.e., what he really means is: and According to the sages, If it was he said ??? What is the reason? is a law established by the Rabbis It is because of this: ??? The one who nullifies is a voluntary act ??? is a voluntary act his house No. he nullifies and that one he said ??? or perhaps, The reason is is a law established by the Rabbis It is because of this: that is not does he act? ??? from the house of and a courtyward you shall For ??? and that one For he said ??? Is this not all ??? He said to him between According to the sages, between ??? immediately ??? and thus I hear from him ??? What then does it mean when it says ??? Raysh Lakish said ???

דף כו,ב משנה

in all we make an eruv ??? except for ??? and from ??? The entirety ??? By means of money tithe except for ??? and from ??? from the meal is permitted. ??? we make an eruv ??? to Israel from terumah ??? says ??? in the house of ??? R' Yehuda says: Even if between ???

Copyright © 2012 Andrew Marc Greene. All rights reserved.