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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף לה,א גמרא

??? And this is what the tanna means to teach: were given ??? in his face, ??? Behold! this ??? Regarding what matters are we speaking? on Yom Tov but: on Shabbat yes. ??? Watch out for leading vav !! and it is found ??? between in the city between in the field yes. ??? Rabbi Eliezer says: in the city ??? in the field yes. ??? in the city ??? like R' Shimon for he said: one ??? and one courtyards and one ??? is a voluntary act One there are. ??? in the field yes. ??? Rabbah and Rav Yosef; who both say Here in this case, ??? of wood is what we're dealing with (lit. what we're immersed in) ??? reasoned implements of he And there is no meaning to the word ??? And there is no meaning to the word ??? and one master reasons that ??? he ??? For it was taught in a baraita ??? atop ??? ark ??? Rabbi ??? and Rabbi Shimon ??? Is this not In this case, ??? one master reasons that implements of he and one master reasons that ??? he Abayye said: ??? For it was taught: ??? tamei implements of and does not ??? tahor And we have learned at the end of the teaching, and if they were ??? This is the general rule: ??? his strength tamei ??? tahor except Abayye said: ??? his strength tamei ??? tahor and here in this other case, ??? his strength is what we're dealing with (lit. what we're immersed in) In this case, ??? reasoned you shall ??? and one master reasons that shall not be ??? Our mishna in what way ??? to it Abaye and Raba who both say ??? is what we're dealing with (lit. what we're immersed in) he is required ??? a Tanna taught: that came first derive it like Rabbi Yosi for he said: all the vessels ??? on Shabbat except ??? an adult male ??? of ??? and Rabbi Eliezer derive it like Rabbi ??? for he said: Even if ??? Even if ??? yes. ??? except ???

דף לה,א משנה

??? except ??? stillborn lit., fallen upon it a pile of stones or ??? terumah ??? while it is still day he does not ??? Behold! this ??? if doubt whether ??? And R' Yehudah say Behold! this ??? a camel R' Yosi and R' Shimon say doubt whether ??? is valid he said R' Yosi ??? It is because of this: five elders on doubt whether ???

דף לה,א גמרא

??? except ??? Rabba said: They did not teach such a ruling except ??? except ??? cubits but: ??? four cubits who gives ??? he has four ??? stillborn lit., fallen upon it a pile of stones ??? So if he wished, ??? for him Let us say, Our mishna that is not like Rabbi For if it was like Rabbi Watch out for leading vav !! For didn't any thing say that he was It is because of this: the captivity of No. ??? upon it between ??? even you say like Rabbi it is not necessary to teach this who seeks ??? and It was necessary to teach both, because otherwise you might err when extending one to the other. For if it was a Tanna taught: ??? It is because of this: ??? but: stillborn lit., fallen upon it a pile of stones ??? I would say ??? and if a Tanna taught: stillborn lit., fallen upon it a pile of stones It is because of this: ??? but: ??? Oftentimes ??? for him I would say ??? or ??? terumah ??? why do I have a Tanna taught: ???

דף לה,ב גמרא

to make you acknowledge the strength of his argument of R' Yosi a Tanna taught: terumah ??? to make you acknowledge the strength of his argument of Rabbi ??? reasoned ??? doubt ??? For it was taught in a mishna: tamei ??? to immerse in the mikvah doubt whether he immersed doubt whether No. he immersed and even he immersed doubt whether he immersed ??? doubt whether No. he immersed ??? and thus two ??? in one there is forty ??? and in one there is not there forty ??? and immersed in one from them and he does not know ??? from them he immersed ??? tamei Regarding what matters are we speaking? ??? is stricter but: ??? lightweight For example, who ate they eat ??? and that comes his head and the majority of his body in water ??? or ??? on his head and on the majority of his body three ??? water ??? He descended to immerse in the mikvah doubt whether he immersed doubt whether No. he immersed and even he immersed doubt whether he immersed ??? doubt whether No. he immersed ??? and thus two ??? in one there is forty ??? and one there is not there forty ??? and immersed in one from them and he does not know ??? from them he immersed ??? tahor Rabbi Yosei become tamei his reasoning is ??? a law established by the Torah ??? reasoned Rabbi Meir ??? a law established by the Torah Hey, isn't it the case that We have learnt in a Mishna: if yes. It is possible ??? he said Rabbi ??? son of ??? It is because of this: ??? I hear ??? And if it enters your mind to argue that ??? a law established by the Torah who ??? for this statement that Rav said poses a contradiction: ??? Rabbah said son of Avuah yes. ??? No. ??? and not ??? because of that are of Torah There is no difficulty. this one according to his own reason this one according to the reason of his teacher ??? also where he teaches ??? he said Rabbi ??? son of ??? It is because of this: Rabbi Meir I hear ??? Learn from this and pointed out a contradiction. a law established by the Torah ??? to Rabbi Meir For it was taught in a baraita ??? on the first by night and he does not know if ??? if did he die tomorrow One who arose early and they found did he die Rabbi Meir ??? and the sages impart tumah for all of ??? he said Rabbi ??? that he was upon it ??? all between ??? If so, In this case, Let us say, Rabbi Yosei doubt whether ??? is valid Rabbah and Rav Yosef; who both say Here in this case, ??? witnesses is what we're dealing with (lit. what we're immersed in) One she says while it is still day ??? and one she says ???

Copyright © 2012 Andrew Marc Greene. All rights reserved.