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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף לח,א גמרא

Don't you acknowledge lest ??? and it is found drink ??? at the end of eating, before they leave He said to them: ???

דף לח,א משנה

Rabbi Eliezer says: Yom Tov ??? to Shabbat between ??? or whether ??? est a person two ??? And it is said: ??? and with two ??? and with two ??? and with two ??? with two ??? but the sages say or est to the wind One Or perhaps, est all the essence or est for two days Or perhaps, est all the essence How so? may he do it? ??? upon it ??? and he came with two ??? upon it ??? and he came and it is found ??? is eaten ??? And there is no meaning to the word ??? for two he said ??? R' Eliezer "We thank..." "You for me that are two kiddushes

דף לח,א גמרא

to the wind One What then does it mean when it says ??? for two days for two days What then does it mean when it says ??? to the wind One we were the first thus ??? for him rabbis to R' Eliezer Don't you acknowledge that do not we make an eruv ??? one ??? to south. He said to them: but: in the same way that do not we make an eruv ??? one ??? to south. ??? thus in the same way yes. we make an eruv for two days one day ??? and one day ??? there i.e., in another mishna "Kedushah" One Here in this case, two ??? He said to them: ??? If it was "You "We thank..." ??? by day ??? est ??? by day two is eaten ??? by day ??? yes. he would exit upon it by day two They said to him: but: this one ??? two ??? there are. And the rabbbis ??? from doubt them and here in this other case, ??? and here in this other case, ??? They said to him: to Rabbi Eliezer Don't you acknowledge that do not we make an eruv ??? to Shabbat He said to them: but: this one ??? "Kedushah" One She and Rabbi Eliezer there i.e., in another mishna It is because of this: ??? The Rabbis taught ??? by day ??? est ??? by day two is eaten ??? by day ??? yes. he would exit upon it by day two these are the words of Rabbi R' Yehuda says:

דף לח,ב גמרא

Behold! this ??? a camel Rabban Shimon ben Gamliel and R' Yishmael his son of R' Yochanan son of ??? say ??? yes. est ??? with two is eaten ??? by day ??? he would exit upon it with two Rav said The halacha is ??? elders ??? and who follow the reasoning ??? ??? for he said: two ??? there are. and they are four elders Rabban Shimon ben Gamliel and R' Yishmael ??? Yochanan son of ??? and R' Yosi son of Yehudah ??? and there are that they said one ??? Rabbi Eliezer ??? R' Yosi son of Yehudah ??? Hey, isn't it the case that Rabban Shimon ben Gamliel and R' Yishmael son of Rabbi Yochanan ben Berokah ??? them ??? If so, we were Rabbi I would say and thus he said Rabban Shimon ben Gamliel and etc. ??? also Rabbi Rabbi It was taught by to it And do you not reason, rabbis also ??? to it and not reason that to it Rav ??? to it For ??? For Rav Huna ??? Rav Chisda ??? of Rav ??? Watch out for leading vav And who said it? Rav The halacha is ??? elders and who follow the reasoning ??? ??? for he said: two kiddushes there are. Hey, isn't it the case that it was said: Sabbath and Yom Tov Rav said: ??? in this forbidden in this Rabbah said there i.e., in another mishna It is because of this: ??? as it is taught: (Ex. 16) and it was the case that by day ??? weekday ??? to Shabbat and weekday ??? And there is no meaning to the word Yom Tov ??? to Shabbat And there is no meaning to the word Sabbath ??? good He said to him Abaye but how do you reconcile that with this teaching For it was taught in a baraita How so? he makes ??? upon it ??? and he came with two ??? upon it ??? and he came This one comes to ??? to Shabbat He said to him Rabbah Who deduces the end of the day he acquires ??? the beginning of the day he acquires ??? Sabbath ??? Except I can object with text from here: ??? in the case of a meal ??? while it is still day there is not in this case. but how do you reconcile that with this teaching For it was taught in a baraita Rabbi Eliezer says Yom Tov ??? to Shabbat between ??? or whether ??? est a person two ??? this one in the case of a meal ??? while it is still day there is not in this case. Who deduces ??? for him in the rear of thousands cubits ??? and in the rear of thousands cubits ??? No. ??? for him in the rear of ??? cubits ??? and in the rear of ??? cubits ??? but how do you reconcile that with this teaching for he said: Rav Yehudah ??? day ??? est ??? day two ??? by day ??? est ??? by day two This one comes to ??? to Shabbat He said to him Who deduces ??? and he said something ??? like who like Rabbi Yochanan son of ??? for he said: ??? even you say rabbis Up to this point, does not disagree rabbis upon it of Rabbi Yochanan son of ??? except ??? that is not ??? he said but: ??? So if he wished, to say ??? he said even though that is not he said like who for he said: he is equivalent. He said to him Rabbah son of Rav ??? If it was it was. we heard for him for Master this one that teaches No. shall it go a person ??? Just as She it requires one like it;

Copyright © 2012 Andrew Marc Greene. All rights reserved.