It's a start Dafcast Draft
ברכות
שבת
עירובין
פסחים
ראש השנה
יומא
סוכה
ביצה
תענית
מגילה
מועד קטן
חגיגה
יבמות
כתובות
נדרים
נזיר
סוטה
גיטין
קידושין
בבא קמא
בבא מציעא
בבא בתרא
סנהדרין
מכות
שבועות
עבודה זרה
הוריות
זבחים
מנחות
חולין
בכורות
ערכין
תמורה
כריתות
מעילה
תמיד
נידה

PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
Go to daf 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105
Or set your preferences to change how Hebrew/Aramaic is displayed.

דף נא,א גמרא

Rabba said: This is only in the case and so when ??? He said to him Abaye Hey, isn't it the case that it has grown dark to him The tanna teaches: it has grown dark to his house but: ??? of tree ??? Watch out for leading vav !! and it comes that it is possible that they said Rabba said: it has grown dark to him For ??? but: ??? Rabbah and Rav Yosef; are they, ??? He said to him Rabbah According to Rav Yosef shall be ??? the brother And there are those who say it was ??? Master ??? for him ??? He said to him No. ??? for him He said to him: immediately adjacent lit: leaning by the as it is taught: R' Yosei says if they were two one ??? and one that is not ??? this that is not ??? yielding ??? this ??? says shall be ??? in a place so-and-so and not She No. a Tanna taught: for him like R' Yosi except so that thus it will be ??? to it of him It is because of this: of R' Yosi ??? if he does not ??? or that is not ??? Behold! thousands cubits ??? as it is taught: (Ex. 16) ??? a man beneath it these four cubits to he has fulfilled his obligation a man from its place these thousands cubits What is our source for this claim Rav Chisdah said we have learned a place ??? a place ??? ??? except ??? As it is written (Num. 35) ??? to city ??? to the east thousands ??? etc. and let a conclusion be drawn by comparing ??? (Num. 35) ??? the city ??? cubits ??? except ??? And there is no meaning to the word ??? except ??? And what does it mean when it says practical distinction this one It was taught in the academy of Rabbi Yishmael, (Lev. 14) ??? came ??? This is ??? This is ??? What case is he dealing with? in a case ??? something ??? for him but: in a case That there are something ??? for him ??? for him ??? thousands cubits ??? And Rabbi ??? son of ??? Just as your soul If it was it has ??? If it was he does not have ??? the value of thousands cubits ??? for him In reality lit: In the world it has ??? the value of that I Here in this case, For scripture said: (Num. 35) this it shall be to them ??? to this you he gives ??? and if you he gives ??? Sabbath And the rabbbis Watch out for leading vav For Rav learned: ??? says ??? all ??? Sabbath Rabbi Acha says: son of Ya'akov ??? Another explanation: in the public domain he is not liable until ??? there are. ??? Thus said Rabbi ??? to us Raba ??? in a public domain that is high ??? four It is necessary for him there are. ??? or No. say for him Is this not we were of Rav ??? as it is taught: Rav ??? says ??? all ??? and this he where they said the poor est ??? he said R' Meir do we We do not have except Responded ??? Rav Nachman said It is a disagreement ??? of Rabbi Meir reasoned the essence ???

דף נא,ב גמרא

Responded he ??? rabbis ??? but: ??? No. And Rabbi Yehudah reasoned the essence ??? one Responded and one ??? but: in a place so-and-so the words of all are Responded yes. ??? No. and this is where they said one The tanna teaches: to it ??? he arises ??? or that is not ??? in matters of halacha. And they did not say we make an eruv ??? except ??? one The tanna teaches: to it Rabbi Yehudah and Rav Chisda he said It is a disagreement in a place so-and-so For R' ??? reasoned Responded yes. ??? No. And Rabbi Yehudah reasoned one Responded and one ??? but: ??? the words of all are one Responded and one ??? and this is where they said one The tanna teaches: to it ??? he arises to this other teaching who on the way came and it has grown dark And they did not say we make an eruv ??? except ??? one The tanna teaches: to it the words of all are This teaching is consistent with the position of Rav ??? one Responded and one ??? we make an eruv ??? He has not fulfilled his obligation. ??? except ??? and he said ??? on account of that did not have And they said we make an eruv ??? except to whoever on the way came and it has grown dark these are the words of Rabbi Meir Rabbi Yehudah says one Responded and one ??? we make an eruv ??? and went out ??? except ??? and he said shall be ??? and this he ??? of ??? and they permitted the sages ??? the house ??? in the hand of his male slave in the hand of his son in the hand of ??? on account of ??? upon it R' Yehudah said: It once happened ??? the house of ??? the house of ??? that were ??? with two ??? and have come ??? on ??? and have come Rav Ashi said Our mishna also ??? where he teaches who that went out to walk to city ??? to it ??? his fellow he is permitted. to walk and all My son, the city are forbidden these are the words of Rabbi Yehudah. and we were at of it what is the difference here, ??? and what is the difference here, we do not have Rav Huna said Here in this case, with what are we dealing? For example, in which there is to him two houses and a second person ??? Sabbath ??? immediately ??? for him ??? it was. for him Responded ??? Perhaps, all in a place so-and-so Responded yes. ??? No. Learn from this he would say over for him Rav Chiyya son of ??? to Chiyya bar Rav in front of Rav one Responded and one ??? He said to him Rav he closes of it also "The halacha is like R' Yehudah Rabbah son of Rav ??? it was. he is regularly accustomed ???

Copyright © 2012 Andrew Marc Greene. All rights reserved.