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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף נב,א גמרא

he said shall be ??? He said to him Abaye What then does it mean when it says ??? And Rabbi Yehudah "The halacha is like Rabbi Yehudah and Rav Chisdah said It is a disagreement in a place so-and-so Hey, isn't it the case that ??? and this teaching is consistent with the position He said to him ??? among he said pointed out a contradiction. son of Chama Behold! And they said Sabbath he has Another explanation: who gives ??? he has Another explanation: or did not say Raba Come and hear: Watch out for leading vav And they did not say we make an eruv ??? except ??? on ??? that did not have he has fulfilled his obligation ??? And if you say he (This) does not have ??? he even thus it's settled. for him so that thus it will be that is not ???

דף נב,א משנה

who that went out to walk in the city ??? of it ??? his fellow he is permitted. to walk and all My son, the city are forbidden these are the words of Rabbi Yehudah. Rabbi Meir says: Any thing that was It is possible ??? and not ??? Behold! this ??? a camel

דף נב,א גמרא

what is the difference here, ??? and what is the difference here, we do not have Rav Huna said Here in this case, with what are we dealing? For example, in which there is to him two houses ??? two ??? Sabbath ??? immediately ??? for him ??? it was. for him Responded and Behold! ??? Another teaching is like this: who in which there is to him two houses ??? two ??? Sabbath immediately the one who forcibly took possession on the way he bought ??? these are the words of R' Yehudah ??? because of this he said R' Yosi ??? Yehudah even they found his fellow and he said to him ??? "Here is a time the sun he a time ??? he tomorrow ??? and brought Rabbah said to say the whole world does not disagree ??? Because specifically, where they disagree is this: ??? and Rav Yosef said: ??? does not disagree ??? Because specifically, where they disagree is this: to say like who ??? this one for he said: ??? who the one who forcibly took possession on the way ??? his fellow Behold! he ??? If it was ??? For what reason ??? and if ??? For what reason ??? thus he comes to say i.e., what he really means is: despite the fact ??? like who ??? Joseph and who follow the reasoning ??? of R' Yosi ??? Yehudah Rav Yehudah son of ??? Watch out for leading vav !! and he carried it for him ??? for Rav, he gave son of ??? When it was that Watch out for leading vav !! and it comes ??? until who went down to lead services ??? He said to him: the house of Here in this case, tomorrow ??? and it comes

דף נב,ב גמרא

like who ??? Joseph and who follow the reasoning ??? of R' Yosi son of Yehudah No. ??? and who follow the reasoning ??? For R' ??? Rabbi Meir says: all that it is possible ??? this one ??? one ??? doubt whether ??? And Rabbi Yehudah say Behold! this ??? a camel Rav Sheshet said No. you say The reason is of Rabbi Meir doubt whether ??? doubt whether No. ??? he that there is ??? a camel but: certainly No. ??? shall not be ??? a camel except even certainly No. ??? you shall ??? a camel for it is the case that Here in this case, certainly No. ??? you shall ??? a camel

דף נב,ב משנה

who that went out except ??? even cubits One No. Rabbi Eliezer says shall enter two three shall enter No.

דף נב,ב גמרא

Rabbi Chanina said: ??? One in the midst of ??? One except ??? No. As it is written shall enter (Is. 58) if ??? it is written For it was taught: ??? One in the midst of ??? One except ??? So, with whom does it agree? shall enter others She as it is taught: others say to the place ??? he ??? that it is possible that they said R' Chanina said ??? One in the midst of ??? One except ??? As it is written shall enter (Is. 58) if ??? we recite For it was taught: No. he shall enter for he said: ??? as it is taught: to the place ??? he ??? Rabbi Eliezer says two three shall enter No. ??? For it was taught: Rabbi Eliezer says One two shall enter No. There is no difficulty. shall enter this one ??? one and he stood ??? this one ??? both and he stood ??? For it was taught: Rabbi Eliezer says even cubits One No. For shall enter this teaching ??? For it was taught in a baraita ??? where they said ??? to him thousands cubits even the end of ??? a bride ???

דף נב,ב משנה

who ??? except ??? even cubits One No. Rabbi Shimon says: shall enter even ??? ten cubits that do not shall enter ??? ??? because of ???

דף נב,ב גמרא

a Tanna taught: because of ???

דף נב,ב משנה

How so? ??? ??? the house of enter the house of he would exit ??? enter ??? he would exit they were in that place ??? ten handbreadths

Copyright © 2012 Andrew Marc Greene. All rights reserved.