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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף ו,א גמרא

??? what is the difference here, ??? for he said: ??? he ??? also Let him say ??? he Thus said Rabbi ??? the son of of Rav Joshua For example, ??? No. my slave ??? and Rav Huna he said One of these ??? this ??? and thus He said to him Rav Huna for Rav, ??? son of Raba No. ??? of Rav ??? and a slave ??? He said to him Rav ??? he found ??? of it hedge Rav Nachman bar Yitzchak said ??? For Rav Huna ??? Rav said: His Torah ??? And Shmuel said His Torah ??? with what are we dealing? Shall I say ??? tithe In this case, Let us say, Shmuel His Torah ??? except Is this not ??? and he said Rav His Torah ??? Perhaps, ??? Rav ??? son of Raba It is different there in that case that he came ??? of it many from this general principle it would follow For Rav Huna reasoned even though that is not ??? of it many What is the difference ??? Ami Rav ??? there i.e., in another mishna That there are ??? Here in this case, ??? The Rabbis taught How so? we make an eruv a way ??? makes the image of the opening from here ??? from here ??? says the academy of Shammai say makes ??? from here ??? from here ??? he would exit and he has entered ??? The academy of Hillel say makes ??? from here ??? from here ??? who ??? For it was taught: ??? because of this R' Yehudah said:

דף ו,ב גמרא

who that were to him two houses ??? makes ??? from here ??? from here or ??? from here ??? from here ??? he gives in the midst of They said to him: yes. we make an eruv is a voluntary act the public objection And if you say objection he that is not ??? this one ??? For didn't Rabbah say son of son of ??? Rabbi Yochanan said: Jerusalem ??? by night we are guilty on its account It is because of this: ??? Ulla said Behold! ??? we are guilty on its account It is because of this: is a voluntary act the public Rav Yehudah said thus he comes to say i.e., what he really means is: How so? we make an eruv ??? to the public thoroughfare makes the image of the opening from here ??? from here it was said: Rav said: ??? that came first And Shmuel said The halacha is ??? They posed this difficulty: ??? who follow the reasoning ??? of the academy of Hillel It is necessary for him ??? or it is not necessary ??? Come and hear: for he said: Rav Yehudah Shmuel said it is not necessary for him ??? and thus Thus said Rabbi gifts Shmuel said it is not necessary for him ??? that it is possible that they said Rav said gifts ??? it was. ??? And he said to me Shmuel it is not necessary ??? They asked of him ??? It is necessary for him ??? or it is not necessary ??? He said to them come Look, Behold! ??? until ??? in the ground ??? he departs Master, Shmuel and did not say them and not something Rav said ??? For he came Rav ??? he said ??? Let us say, his reasoning is Rav ??? It is necessary for him ??? No. immediately ??? despite the fact that do not ??? This certain individual ??? in Nehardaya pointed out a contradiction. upon it ??? of Rav ??? of Shmuel ??? of Rav for he said: His Torah ??? For didn't Rav say The halacha is ??? for he said: The halacha is ??? For didn't Shmuel say His Torah ??? for he said: His Torah ??? and who ??? and this was taught! In reality lit: In the world The halacha is ??? Hallel and One who wishes to do in accordance with the words of the academy of Shammai makes in accordance with the words of the academy of Hillel makes ??? the academy of Shammai ??? The academy of Hillel a wicked person ??? the academy of Shammai ??? The academy of Hillel upon it the scripture says (Ecc. 2) ??? walks except If it was like the academy of Shammai ??? If it was like the academy of Hillel? ??? this one Back to the main body of the text: it is a problem is what you say? Do you really mean that? In reality lit: In the world The halacha is like the academy of Hillel? and then, separately, i.e., in addition to Moses pitching the tent, we had is what you say? Do you really mean that? One who wishes to do in accordance with the words of the academy of Shammai makes There is no difficulty לא קשיא here, before a heavenly voice here, after ??? And if you wish, I would say this one Hey, isn't it the case that after a heavenly voice

Copyright © 2012 Andrew Marc Greene. All rights reserved.