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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף סו,א גמרא

proper ??? of it ??? and who that R' Yochanan said thus ??? Yochanan ??? he is equivalent. Is this not Just as est while it is still day Even ??? while it is still day No. Just as est and even in less ??? Even ??? in less ??? for just as est even ??? Even ??? even ??? for just as est five ??? One one est by way of lit., through the hands of all of them ??? also five ??? One one ??? by way of lit., through the hands of all of them she became of it Rabbi Eliezer Rabbi Zeira said What then does it mean when it says ??? Rav Sheshet said a person Rabbah like Rabbi Zeira No. know What then does it mean when it says ??? has a problem of Shmuel ??? for Shmuel said: in all places ??? and we make an eruv ??? we make an eruv And there is no meaning to the word forbid forbid And there is no meaning to the word we make an eruv yes. ??? in all places ??? and we make an eruv ??? For example, two courtyards -- this refers to within ??? we make an eruv And there is no meaning to the word forbid yes. ??? For example, two courtyards and he opens ??? forbid And there is no meaning to the word we make an eruv yes. ??? it uses these particular words to include what? Is this not to include a stranger i.e., a non-Jew and if who has arrived ???

דף סו,ב גמרא

except Is this not who has arrived on the Sabbath And we have learned forbid And there is no meaning to the word we make an eruv yes. ??? Learn from this Rav Yosef said No. we heard for me this one ??? Abaye said to him: is what you say? Do you really mean that? ??? and to this other teaching is what you say? Do you really mean that? ??? for Shmuel said: yes. ??? is a voluntary act from courtyard to courtyard And there is no meaning to the word ??? is a voluntary act in a case where its destruction and is what you say? Do you really mean that? to us He ascended For Shmuel said yes. ??? is a voluntary act from courtyard to courtyard They did not say that except in a case two courtyards and he opens one ??? but: -- this refers to within ??? from the midst of ??? this on this ??? He said to him I I thought to say in the name of Shmuel thus For didn't Shmuel say We do not have ??? except ??? the men of a courtyward and not the men of courtyards He said to him: For is what you say? Do you really mean that? to us We do not have ??? except ??? to this other teaching is what you say? Do you really mean that? to us ??? Back to the main body of the text: Shmuel said yes. ??? is a voluntary act from courtyard to courtyard And there is no meaning to the word ??? is a voluntary act in a case where its destruction And Rabbi Yochanan said: there are ??? is a voluntary act from courtyard to courtyard and there are ??? is a voluntary act in a case where its destruction And it was necessary to have both statements For if it was we had heard from courtyard to courtyard In this case, he comes to say i.e., what he really means is: Shmuel It is because of this: for it is the case that ??? Hey, isn't it the case that ??? but: ??? one ??? I would say he would acknowledge the correct position of for him to Rabbi Yochanan And so was it said; In this case, In this case, he comes to say i.e., what he really means is: Rabbi Yochanan but: ??? he would acknowledge the correct position of for him ??? Watch out for leading vav And it was necessary to have both statements Abayye said: Hey, isn't it the case that Shmuel said: yes. ??? is a voluntary act from courtyard to courtyard They did not say that except in a case ??? courtyards and he opens one ??? but: two courtyards -- this refers to within ??? from the midst of ??? Rava said: even two courtyards -- this refers to within ??? occasions ??? occasions yes. ??? How so? were given ??? and forgot one between from ??? or whether from ??? and not ??? are forbidden were given ??? and forgot one from ??? and not ??? are forbidden forgot one from ??? and not ??? it is permitted. ??? forbidden were given ??? and forgot one between from ??? or whether from ??? and not ??? are forbidden This son of ??? for one ??? to the children of ??? to the children of ??? yes. ??? is a voluntary act from courtyard to courtyard This son of ??? for one ??? to the children of ??? that it is possible ??? upon them ??? to the children of ??? yes. ??? is a voluntary act from courtyard to courtyard were given ??? and forgot one from ??? and not ??? are forbidden This son of ??? for one ??? to the children of ??? that it is possible ??? upon them ??? to the children of ??? yes. ??? is a voluntary act from courtyard to courtyard

Copyright © 2012 Andrew Marc Greene. All rights reserved.