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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף סז,א גמרא

forgot one from ??? and not ??? certainly ??? it is permitted. ??? forbidden He said to him: Rav Huna the son of of Rav Joshua to Raba And so forgot one from ??? and not ??? why is it that ??? are forbidden ??? son of ??? to the children of ??? like who like Rabbi Eliezer for he said: it is not necessary for him to nullify is a voluntary act for all one and one For ??? According to the sages, that they said It is necessary for him to nullify for all one ??? Rav Chisda and Rav Sheishet For ??? together Rav Chisda ??? of Rav ??? and Rav Sheishet ??? completely ??? of Rav Chisda Rav Chisda brought this very question ??? two houses ??? is a voluntary act the public ??? gentiles ??? a partition on Shabbat What then? who follow the reasoning ??? ??? for he said: yes. ??? is a voluntary act from courtyard to courtyard No. ??? to you now For if it was They asked ??? western is what you say? Do you really mean that? yes. ??? is a voluntary act from courtyard to courtyard Here in this case, For if it was They asked ??? No. ??? western is it not all the more so? For ??? to you who follow the reasoning ??? ??? for he said: there are ??? is a voluntary act from courtyard to courtyard there i.e., in another mishna For if it was They asked ??? western ??? also ??? nullify But here, in this case, that is not ??? western ??? also he did not find nullify or perhaps, there is no difference He said to him: yes. ??? did he die a stranger i.e., a non-Jew on Shabbat What then? who follow the reasoning ??? ??? for he said: ??? No. ??? to you now both ??? one ??? except For ??? to you who follow the reasoning ??? ??? yes. ??? both he that is not ??? this one one ??? or perhaps, there is no difference He said to him: I says ??? he said yes. ??? Rav Yehudah said that Shmuel said a stranger i.e., a non-Jew in which there is to him he opens four on four if it was open, ??? even brings in and sends forth ??? all the day all of it a way ??? yes. ??? on My son, ??? What is the reason מאי טעמא ??? for him ??? it's settled. for him They posed this difficulty: if it was open, ??? What then? Thus said Rabbi ??? son of Ami in the name ???

דף סז,ב גמרא

Even if if it was open, ??? Rabbah and Rav Yosef; who both say a stranger i.e., a non-Jew the house of ??? -- more from the house of ??? he does not ??? and a Jew lit, Israel the house of ??? he does not ??? -- more from the house of ??? Raba brought this very question son of ??? if it was open, ??? What then? He said to him Behold! And they said the house of ??? -- more from the house of ??? he does not ??? Ulla said Rabbi Yochanan said: ??? -- more from the house of ??? that did not have ??? and even ??? and even ??? to its midst he is liable What is the reason מאי טעמא a partition She except ??? He challenged this "He" meaning... Rav Huna son of ??? a sela coin ??? that is high ten ??? four yes. ??? No. from ??? to the sea and not from the sea to its midst less than from here ??? up to how much until the house of ??? Shall I say ??? the house of ??? No. Hey, isn't it the case that ??? except Is this not He interprets it as referring to the earlier text and thus he comes to say a sela coin ??? that is high ten ??? four yes. ??? No. ??? to the sea and not from the sea to its midst and up to how much until the house of ??? this one ??? from the house of ??? Perhaps, ??? She ??? of R' Yochanan Rabba said: one that is not know ??? for him to Rabbi Yochanan In reality lit: In the world He interprets it as referring to the earlier text and thus he comes to say this one in its midst ??? and up to how much until the house of ??? Rav Ashi said: In reality lit: In the world He interprets it as referring to the earlier text there are. And they said there are. And they said there are. And they said ??? from the house of ??? that did not have ??? yes. ??? in it except ??? cubits there are. And they said yes. ??? for the domain Watch out for leading vav or the individual ??? the house of ??? who permits ??? rabbis ??? No. from the sea to its midst and not ??? to the sea What is the reason מאי טעמא ??? She ??? from the house of ??? rabbis ??? to the sea and from the sea to its midst What is the reason מאי טעמא Perhaps They said: ??? She and comes ??? and what is the difference here, ??? to the sea and from the sea to its midst No. ??? This certain individual ??? He said to them Rabbah ??? for him ??? He said to him Abaye Hey, isn't it the case that No. ??? He said to him ??? He said to him this one No. ??? for him to a gentile he shall take for him Abayye said: he is required ??? for Master and not ??? Rav Yosef for he said: Rav ??? he said ??? For we were at among Rav Yehudah it was. he said to us ??? and then, separately, i.e., in addition to Moses pitching the tent, we had ??? It once happened ??? It once happened and then, separately, i.e., in addition to Moses pitching the tent, we had ??? Thus said for him What then does it mean when it says ??? for Master he said ??? the captivity of ??? to a gentile the captivity of

Copyright © 2012 Andrew Marc Greene. All rights reserved.