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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף עה,א גמרא

then I might incorrectly say: ??? some texts read: a worshiper of stars some texts read: a gentile her name ??? Come and hear from this ??? some texts read: a worshiper of stars some texts read: a gentile No. her name ??? and if from here then I might incorrectly say: No. ??? houses how much Come and hear from this houses ??? now for he said: Rav even a courtyward The reason is of Rav that he came reasoned is forbidden to do an individual in a place some texts read: a worshiper of stars some texts read: a gentile Rav Yosef said If so, we were of what I heard for him to Rabbi ??? for he said: some texts read: a worshiper of stars some texts read: a gentile some texts read: a worshiper of stars some texts read: a gentile two times and not ??? What then does it mean when it says he said

דף עה,א משנה

two courtyards -- this refers to within ??? and not ??? it is permitted. ??? forbidden ??? and not ??? are forbidden ??? -- this refers to ??? -- this refers to ??? -- this refers to it is permitted. in its own right -- this refers to it is permitted. in its own right Rabbi Akiva ??? but the sages say yes. setting foot ??? forgot one from ??? and not ??? it is permitted. ??? forbidden from ??? and not ??? are forbidden were given ??? in one place and forgot one between from ??? between from ??? and not ??? are forbidden and if they were of ??? are not they all require ???

דף עה,א גמרא

When Rav Dimi came Thus said Rabbi ??? these are the words of Rabbi Akiva for he said: even a foot ??? in its place ??? that did not have in its place but: Watch out for leading vav But the sages say: in the same way ??? It is not ??? thus in the same way a foot ??? It is not ??? We have learnt in a Mishna: ??? and not ??? are forbidden with whom does it agree? Shall I say Rabbi Akiva why does he the Tanna seize on the particular case of a foot forbidden even a foot it is permitted. also except Is this not rabbis In reality lit: In the world Rabbi Akiva and not -- this refers to Even -- this refers to The tanna teaches: We have learnt in a Mishna: ??? -- this refers to ??? -- this refers to ??? -- this refers to it is permitted. in its own right -- this refers to it is permitted. in its own right The reason is ??? this one No. ??? are forbidden Hey, isn't it the case that This a Tanna taught: for he said: a foot ??? It is not ??? a foot ??? with whom does it agree? this one Shall I say Watch out for leading vav !! And the mishna's view is that of Rabbi Akiva even a foot ??? also except Is this not It is the rabbis' position And furthermore, ??? Rabbi Akiva But the beginning of the teaching, Is this not Rabbi Akiva All of it Rabbi Akiva She ??? And this is what the tanna means to teach: ??? -- this refers to ??? -- this refers to ??? -- this refers to it is permitted. in its own right -- this refers to it is permitted. in its own right In what matters are we saying this? ??? that are small but not ??? that are small ??? forbidden these are the words of Rabbi Akiva ??? ??? because of ??? but the sages say yes. setting foot ??? He challenged this "He" meaning... Rav Bibi son of Abaye and if they were of ??? It is not necessary for them ??? this one of many they all require ??? Perhaps, a foot ??? in its place It is not ??? a foot ??? And furthermore, He challenged this "He" meaning... Ravina forgot one from ??? and not ??? it is permitted. ??? forbidden forgot one from ??? and not ??? are forbidden The reason is ??? this one No. forgot ??? are permitted Perhaps, a foot ??? It is not ??? a foot ??? except For he came ??? Thus said Rabbi ??? three ??? In the matter Watch out for leading vav And the first tanna reasoned a foot ??? It is not ??? a foot ??? Rabbi Akiva reasoned even a foot ??? And the rabbbis ??? reason that in the same way ??? it is permitted. It is not ??? thus in the same way a foot ??? It is not ??? were given ??? in one place and forgot one between from ??? What then does it mean when it says a place one ??? herself in the house of ??? Ravina that is not ??? Rav Yehudah said Rav said ??? And what does it mean when it says ??? to it a place one a place ???

דף עה,ב גמרא

Another teaching is like this: were given ??? and forgot one between from ??? or whether from ??? and not ??? are forbidden were given ??? and forgot one from ??? and not ??? are forbidden from ??? and not ??? are forbidden these are the words of Rabbi Akiva But the sages say: ??? it is permitted. ??? forbidden He said to him: Rabbah son of ??? what is the difference here, According to the sages, that they said ??? it is permitted. It is because of this: ??? to Rabbi ??? also ??? He said to him: ??? According to the sages, also ??? that which she said ??? and not ??? Rabbi Akivah also you say ??? and not ??? that which she said to it ??? to you ??? And the rabbbis yes. ??? is a voluntary act from courtyard to courtyard Let us say, Shmuel and Rabbi Yochanan ??? is a law established by the Rabbis and Rabbi Akiva ??? of Shmuel he said ??? and Rabbi Yochanan for he said: like Rabbi Akiva. He could say to you Shmuel I that they said Even if to Rabbi ??? he does not come to say i.e., what he really means is not: Rabbi Akiva Here in this case, except ??? courtyards -- this refers to within ??? but: there i.e., in another mishna does anyone lit., who comes to ??? And Rabbi Yochanan said: I that they said even According to the sages, ??? No. ??? rabbis Here in this case, except that which she said to it ??? for me ??? but: there i.e., in another mishna who ??? and if they were of ??? Rav Yosef said It was taught by Rabbi they were three are forbidden He said to them Rav Bibi No. ??? for him I ??? and in the name of Rav ??? son of love ??? Because and as for me, reads of them many ??? Rav Yosef said Master of Avraham many ??? for me And Shmuel said In reality lit: In the world are permitted until ??? two ??? and one ??? Rabbi Eliezer said a stranger i.e., a non-Jew Behold! he ??? what is the difference here, Israel that is not ??? know and one that is not know reasoned ??? a stranger i.e., a non-Jew also say ??? know that is not know reasoned ??? a stranger i.e., a non-Jew If it was ??? Rav Yehudah said that Shmuel said ??? houses this within from this ??? he gives ??? And R' Yochanan said: even ??? the house of the gate he ??? of ??? about what do they disagree? one master reasons that the house of the gate for an individual ??? the house of the gate ??? No. ??? the house of the gate Thus said Rabbi ??? Rabbah said son of Avuah Rav said two courtyards and three houses ??? this came a way this he gives ??? in this and this came a way this he gives ??? in this

Copyright © 2012 Andrew Marc Greene. All rights reserved.