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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף עו,א גמרא

this was it made? the house of the gate to this and this was it made? the house of the gate to this ??? it was. for him the house of ??? in it ??? and it is not necessary to give the bread ??? them ??? According to the sages, two ??? and two houses among them this came a way this and gave ??? in this and this came a way this and gave ??? in this ??? or No. who ??? them to join with the body of That this the house of But to the one lit: the body who That this the house of the gate ??? That this the house of the gate But to the one lit: the body who That this ??? And they said to him ??? No. ??? Just as your soul If it was the house of the gate ??? for him who gives ??? in the house of the gate ??? he does not ??? If it was the house of ??? for him ??? that is not est for him and what is the difference here, ??? for he said: Raba They said to him: two "Go!" and evening ??? to one ??? upon it while it is still day ??? upon it between ??? this ??? upon it while it is still day is eaten ??? between ??? and this ??? upon it between ??? is eaten ??? both ??? thus now there i.e., in another mishna doubt whether the daytime doubt whether the night? No. ??? the validity But here, in this case, If it was ??? That this the house of to join with the body of That this the house of If it was to join with the body of That this the house of the gate to join with the body of That this also the house of the gate

דף עו,א משנה

??? that are between two courtyards four on four in the midst of ten we make an eruv two and if ??? we make an eruv ??? less than ??? on four or is more ??? we make an eruv two And there is no meaning to the word we make an eruv one

דף עו,א גמרא

Let us say, We have learnt in a Mishna: ??? like Rabbi Shimon son of ??? for he said: all less than ??? are equivalent to "lavud" an implicitly closed gap Even if you say ??? Up to this point, does not disagree rabbis upon it ??? except in the matter of ??? but: in the matter of ??? Even if rabbis ??? For if it was that it is possible four on four He accounts for and if No. No. ??? less than ??? This is obvious! immediately for he said: four on four in the midst of ten ipso facto I ??? and onwards ??? No. Thus can we come and learn from this. The reason is ??? is more ??? but: partially in the midst of ??? we make an eruv two and if ??? we make an eruv one ??? about this teaching ??? all of it is more ??? and partially in the midst of ten all of it in the midst of ??? and partially is more ??? we make an eruv two and if ??? we make an eruv one now all of it is more ??? and partially in the midst of ??? is what you say? Do you really mean that? we make an eruv two and if ??? we make an eruv ??? all of it in the midst of ??? and partially is more ??? -- this refers to and it is not necessary to say -- this refers to The tanna teaches: that R' Yochanan said ??? a circle-cake It is necessary for him that it should be ??? twenty and four handbreadths and two and a smidge lit: a whatever from them in the midst of ??? Watch out for leading vav !! and it is found a smidge lit: a whatever in the midst of ??? all in which there is ??? three handbreadths there are in it ???

דף עו,ב גמרא

What case is he dealing with? ??? but: ??? in the case of ??? how much ??? on ??? one fourth ??? that is only in the case lit., "these words" הני מילי ??? but: ??? in the case of ??? What is the reason מאי טעמא It is because of this: ??? all ??? and two ??? Watch out for leading vav And Rabbi Yochanan said: For ??? And there are those who say it was ??? that they said ??? ??? less than of the four on four ??? Rav Nachman said They did not teach such a ruling except ??? that are between two courtyards but: ??? that are between two houses even is more for the ten also if ??? we make an eruv one What is the reason מאי טעמא ??? like who ??? he is equivalent. ??? Raba for Rav, ??? one for me ??? that are between two courtyards and one for me ??? that are between two houses and one for me ??? that are between two ??? and one for me ??? that are between two ??? and one for me ??? that are between two ??? all of them four on four in the midst of ten ??? Hey, isn't it the case that one for me The tanna teaches: ??? on four R' Abba -- brought this very question ??? from the house of ??? It is necessary for him ??? or it is not necessary ??? For say ??? like who ??? he is equivalent. What case is he dealing with? from the trapping of but: in the midst of No. or perhaps, there is no difference He said to him: it is not necessary for him They deduced from this ??? he ??? It is necessary for him this one ??? casual It is necessary for him it was said: Rav Yosef said son of ??? Rav Nachman said one ??? and one ??? casual it is not necessary for him

דף עו,ב משנה

wall that are between two courtyards that is high ten ??? four we make an eruv two And there is no meaning to the word we make an eruv one they were on its head fruits these we go up from here and they eat and these we go up from here and they eat but only that did not have ??? the wall until ten cubits we make an eruv two and if ??? we make an eruv one because it was ??? -- more from here we make an eruv one And there is no meaning to the word we make an eruv two

דף עו,ב גמרא

yes. in it four What then does it mean when it says Rav said ??? two ??? in it No. ??? in it even fill Let him say

Copyright © 2012 Andrew Marc Greene. All rights reserved.