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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף עח,א גמרא

??? that is coming out from the wall four on four ??? upon it ??? Any thing that was ??? They did not say that except in a case ??? upon it but: ??? And Rav Nachman says Rabbah said son of Avuah wall nine ten It is necessary for him ??? one ??? wall twenty It is necessary for him two ??? Rav Chisdah said This is only in the case ??? this that did not have opposite this Rav Huna said ??? in the public domain that is high ten ??? four ??? in it ??? Any thing that was ??? Rav Adda bar Ahava said ??? three Abaye and Raba who both say even though that do not that is high three What is the reason? No. he makes use for him Rav Ashi said: even ??? three What is the reason? ??? of him. something He said to him: Rav Acha the son of of Raba to Rav Ashi ??? all of it ??? What then? He said to him No. Have you heard this one for he said: Rabbi Yochanan a pit ??? that ten But why? this one No. he makes use for him Rather, what can we conclude? ??? to you to say ??? something and he makes use Here in this case, also, ??? something and he makes use Rav Yehudah said that Shmuel said wall ten It is necessary for him ??? four ten ??? Rav Yosef said: even three ten and a smidge lit: a whatever Abaye said even one ten and a smidge lit: a whatever Rav Huna the son of of Rav Joshua he said even seven and a smidge lit: a whatever Rav said ??? standing upright ??? and not ??? What is the reason מאי טעמא Shmuel said and not know Abba The reason is for it is the case that a saying something ??? atop ??? Rabbah said he said Rabbi Chiyya ??? are not they all require fixed What is the reason? ??? and Rav Yosef said: Rabbi ??? are not they all require fixed What is the reason מאי טעמא ??? The one who said ??? all the more so ??? and the one who said ??? but: ??? No. Rav Yosef brought this very question ??? from here ??? from here ??? in the midst of What then? He said to him: yes. ??? an elevation-offering of them ??? from here ??? from here ??? in the midst of What then? He said to him: Behold! ??? an elevation-offering of them

דף עח,ב גמרא

??? in a wall ??? He said to him in a case where there are ten He said to him ??? all of it in a wall ??? He said to him fill ??? and what is the difference here, He said to him there i.e., in another mishna ??? for him Here in this case, No. ??? for him Rav Yosef brought this very question ??? he made for him for trees ??? What then? ??? to Rabbi ??? According to the sages, ??? to Rabbi Up to this point, he does not come to say i.e., what he really means is not: Rabbi there i.e., in another mishna any thing that he was It is because of this: the captivity of No. ??? upon it that is only in the case lit., "these words" הני מילי between ??? but: the entire day No. or perhaps, even According to the sages, ??? he and a lion he ??? upon it he made for him ??? What then? ??? to Rabbi Yehudah ??? According to the sages, ??? to Rabbi Yehudah ??? he does not come to say i.e., what he really means is not: Rabbi Yehudah there i.e., in another mishna ??? the house of ??? benefit except there i.e., in another mishna ??? for him ??? No. it's settled. for him ??? or perhaps, even According to the sages, ??? he and a lion ??? upon it He said to him tree is permitted. an Ashera forbidden He disagreed with this Rav Chisda ??? tree ??? Sabbath ??? to him ??? an Ashera ??? Another thing: ??? to him No. ??? it was said: also For he came ??? R' Elazar said And there are those who say it was R' Abahu said that R' Yochanan said all ??? Sabbath ??? to him is forbidden all ??? Another thing: ??? to him is permitted. ??? son of Isaac he would say over thus tree ??? of Rabbi And the rabbbis an Ashera ??? of Rabbi Yehudah And the rabbbis

דף עח,ב משנה

a furrow that are between two courtyards ??? four we make an eruv two And there is no meaning to the word we make an eruv one even fill ??? or straw fill ??? or ??? we make an eruv one And there is no meaning to the word we make an eruv two he gave upon it ??? four handbreadths and thus two ??? -- this refers to opposite -- this refers to we make an eruv two and if ??? we make an eruv one less than from here we make an eruv two And there is no meaning to the word we make an eruv one

דף עח,ב גמרא

and straw No. ??? Hey, isn't it the case that We We have learnt in a Mishna: ??? that are between two courtyards that is high ten handbreadths we make an eruv two And there is no meaning to the word we make an eruv one Abayye said: in the matter of a partition the whole world does not disagree ??? a partition but: in the matter of ??? If it was ??? and if No. ??? No. ??? fill ??? and even ??? For it was taught in a mishna: the house of ??? straw or ??? wasted ??? yes.

Copyright © 2012 Andrew Marc Greene. All rights reserved.