It's a start Dafcast Draft
ברכות
שבת
עירובין
פסחים
ראש השנה
יומא
סוכה
ביצה
תענית
מגילה
מועד קטן
חגיגה
יבמות
כתובות
נדרים
נזיר
סוטה
גיטין
קידושין
בבא קמא
בבא מציעא
בבא בתרא
סנהדרין
מכות
שבועות
עבודה זרה
הוריות
זבחים
מנחות
חולין
בכורות
ערכין
תמורה
כריתות
מעילה
תמיד
נידה

PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
Go to daf 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105
Or set your preferences to change how Hebrew/Aramaic is displayed.

דף פח,א גמרא

the men of ??? that did not have ??? he is equivalent. ??? Who is it as it is taught: ??? a person ??? and he places it ??? and not ??? because of suspicion of that specific a thing Rabbi Shimon says: Even ??? in his hand ??? his house Rabbah said son of Rav Huna They did not teach such a ruling except to draw but: ??? is forbidden He disagreed with this Rav ??? And so Just as between this ??? Behold! ??? and Behold! No. ??? that it is possible that they said Rabbah said son of Rav Huna No. you say to draw he who permits ??? is forbidden except ??? also Sarai Rav said ??? This is obvious! we were ??? What would you have said? Behold! ??? and Behold! No. ??? and thus two ??? -- this refers to ??? Rav Huna said Rav said They did not teach such a ruling except ??? but: ??? upper one it is permitted. Rav with his reasoning for he said: Rav yes. a person ??? on his fellow a way ??? Rabbah said said Rabbi Chiyya and Rav Yosef said: Rabbi ??? there are ??? on Shabbat ??? he turns ??? this one Back to the main body of the text: it is a problem is what you say? Do you really mean that? there are ??? on Shabbat Perhaps, ??? he turns ??? Perhaps, No. ??? thus he comes to say i.e., what he really means is: there are judgement ??? on Shabbat How so? ??? he turns ??? Rabbah said ??? and thus two ??? -- this refers to is more ??? and etc. And if you say there are judgement ??? on Shabbat why is it that are forbidden Rav Sheshet said Here in this case, with what are we dealing? For example, ??? a partition ??? If so, For they make ??? also immediately ??? No. it's settled. for me

דף פח,א משנה

a courtyward that it ??? cubits yes. ??? water on Shabbat unless it is they make to it ??? from ??? to the bottom between ??? between ??? except ??? It is necessary for him ??? it is not necessary ??? son of Ya'akov says gutter that he was ??? four cubits in the public domain ??? to its midst water on Shabbat but the sages say even a roof or a courtyward hundred cubits No. ??? by the mouth of the gutter but: poured he ??? combine together ??? cubits and thus two ??? -- this refers to opposite -- this refers to ??? they make ??? No. they make ??? ??? are permitted that did not have they make ??? are forbidden

דף פח,א גמרא

What is the reason מאי טעמא Rabbah said because of ??? water in all day in four, cubits a person ???

דף פח,ב גמרא

less than ??? If it was that He performs ??? Sarai If it was No. is forbidden R' Zeira he said four cubits ??? less than ??? cubits No. ??? What then does it mean when it says ??? Abayye said: ??? There is this difference between them: We have learnt in a Mishna: a courtyward ??? combine together ??? cubits This is satisfactory to Rabbi Zeira it's settled. except for Rabbah, it's a difficulty. ??? Rabbi Zeira who follow the reasoning ??? of Rabbah ??? on all ??? All of it Come and hear: a courtyward where there is not in it four cubits on four cubits yes. ??? to its midst water on Shabbat This is satisfactory ??? it's settled. except to R' Zeira it is a problem He could say to you R' Zeira So, with whom does it agree? It is the rabbis' position ??? son of Ya'akov She And what does it mean when it says ??? For R' Zeira to establish that it is ??? son of Ya'akov Rabba said: Our mishna ??? What is the purpose of teaching: a courtyward that it ??? Let the Tanna teach: a courtyward where there is not in it four cubits on four cubits except Is this not Learn from this ??? son of Ya'akov She Learn from this Hey, isn't it the case that ??? R' Eliezer son of Ya'akov But the beginning of the teaching, Is this not ??? son of Ya'akov All of it ??? son of Ya'akov She ??? And this is what the tanna means to teach: a courtyward that it ??? cubits yes. ??? to its midst water on Shabbat this one four cubits ??? son of Ya'akov says gutter ??? four cubits in the public domain ??? to its midst water ??? son of Ya'akov says gutter ??? that is not ??? as it is taught: ??? says even a roof hundred cubits No. ??? on account of that do not ??? except ??? a Tanna taught: Regarding what matters are we speaking? in the days of the sun but: in the days of the rains poured and he learns Mishna and does not ??? What is the reason מאי טעמא Rabba said: a person ??? water in their location Abaye said to him: Consider this case: ??? And we have learned No. ??? He said to him there i.e., in another mishna for what ??? to it If it was It is because of this: ??? this one ??? and if It is because of this: ??? lest they shall say ??? of so-and-so ??? water ??? are these Rav Nachman said in the days of the rains ??? to him ??? to him ??? in the days of the sun ??? to him ??? yes. ??? to him all the essence in the days of the sun also ??? for him ??? Perhaps will come to give for him ??? in the days of the rains also ??? there i.e., in another mishna What then does it mean when it says ??? to it If it was It is because of this: ??? this one ??? If it was It is because of this: ??? lest they shall say ??? of so-and-so ??? water ??? there are. Abayye said: ??? even ??? and even ??? and thus two ??? -- this refers to opposite ??? Rabba said: even ??? he said ??? Abaye What is the reason? Shall I say It is because of this: ??? is comparable For it was taught: One for me ??? and one for me ??? even though ??? water from the eve of Sabbath ??? into their midst water on Shabbat except If it was said thus it was said: Rabba said:

Copyright © 2012 Andrew Marc Greene. All rights reserved.