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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף צא,א גמרא

??? is a voluntary act for themselves according to the words of the sages ??? and courtyards is a voluntary act One ??? is a voluntary act One there are. according to the words of Rabbi Shimon all of them is a voluntary act One there are. This teaching is consistent with the position of Rav This teaching is consistent with the position of Rav Yehudah This teaching is consistent with the position of Rav all ??? the city is a voluntary act One there are. is forbidden ??? from ??? to courtyard and from ??? and vessels ??? is permitted. ??? is permitted. ??? but only that it should not be a roof that is high ??? or ??? These are the words of Rabbi Meir. but the sages say Each and every one is a voluntary act for himself And there is no meaning to the word ??? in it except ??? This teaching is consistent with the position of Rav Yehudah he said Rabbi ??? Torah next to Rabbi Shimon ??? we were elevate oil ??? to courtyard and from courtyard to courtyard and from courtyard ??? after until that we were ??? next to ??? that we were ??? in it Rabbi Yehuda said It once happened in the hour of ??? And this is like the position elevate a Torah scroll from courtyard ??? to courtyard and from courtyard ??? to read in it They said to him: yes. ??? Rabbi Shimon says: one ??? Rav said Watch out for leading vav the halacha is like Rabbi Shimon This is only in the case that did not have ??? but: ??? No. ??? perhaps, will come To exclude ??? to courtyard And Shmuel said between ??? between that did not have ??? and thus R' Yochanan said: who in a whisper between ??? or whether that did not have ??? He disagreed with this Rav Chisda ??? and to Rebbi Yochanan they shall say two vessels ??? One this is permitted. and this is forbidden Rabbi Shimon with his reasoning that is not ??? For it was taught in a baraita Thus said Rabbi Shimon For what reason The matter is comparable ??? courtyards ??? -- this refers to ??? two the outermost ones with ??? She it is permitted. with them there are. are permitted ??? and two the outermost ones are forbidden this with that and not ??? perhaps, will come To exclude ??? for it is the case that a courtyward about this teaching a courtyward So, here, No. ??? perhaps, will come To exclude ??? to courtyard He challenged this "He" meaning... Rav Sheishet Rabbi Shimon says: one ??? one courtyards and one ??? is a voluntary act One there are. ??? and not ??? in the midst of the house If you say, This is satisfactory ??? we were ??? to it ??? except If you say, ??? in what way does It concerns itself ??? he ??? to it This is only in the case ??? to it ???

דף צא,ב גמרא

Come and hear: the men of a courtyward and the men of ??? and not ??? all ??? handbreadths ??? less than from here to courtyard In what matters are we saying this? that were these of many and these of many ??? these for themselves and these for themselves or of ??? that do not they all require ??? but: they were of many the forgot and not ??? a roof and a courtyward ??? all of them is a voluntary act One there are. The reason is that is not ??? this one ??? No. So, with whom does it agree? It is the rabbis' position ??? also that is not The tanna teaches: ??? Learn from this Come and hear: ??? courtyards ??? -- this refers to ??? the forgot all of them and not ??? is forbidden ??? and to discharge the mitzvah from courtyard ??? and from ??? to courtyard and vessels ??? is permitted. ??? is forbidden and Rabbi Shimon permits that he was R' Shimon says The whole time that are of many the forgot and not ??? a roof and a courtyward ??? all of them is a voluntary act One there are. The reason is that is not ??? this one ??? No. What then does it mean when it says No. ??? No. ??? courtyards together this one a courtyward and houses ??? Hey, isn't it the case that No. ??? The tanna teaches: What then does it mean when it says No. ??? No. ??? Rabbi Shimon to their words is a law established by the Rabbis he comes to say i.e., what he really means is: them To me there is no difference ??? and there is no difference No. ??? except ??? for me Regardless, ??? that is not ??? is a voluntary act One She and they said to him: rabbis No. two ??? there are. Mar said: ??? is forbidden Let me say in support of him of R' Gidal: to Rabbi Zeira Rav said for he said: Rabbi Zeira Rav said ??? that did not have ??? in it yes. ??? except In what matters are we saying this? I would say ??? is forbidden we were But the beginning of the teaching, ??? for him What would you have said? Because specifically, where they disagree is this: rabbis upon it of Rabbi Shimon What case is he dealing with? in a case ??? but: in a case that is not ??? for him Come and learn from this. Ravina said to Rav Ashi:

Copyright © 2012 Andrew Marc Greene. All rights reserved.