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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף צד,א גמרא

this ??? until the essence a partition and this ??? until the essence a partition Hey, isn't it the case that of Rav Is this not in a clarifying explanation was it said; except from a derivation was it said; of Rav And for Shmuel are they, ??? a courtyward stillborn lit., fallen ??? between He said to them Shmuel ??? of it ??? Rav ??? He said to them Shmuel If it was ??? Abba ??? of it ??? why do I have this one this statement that he said poses a contradiction: this ??? until the essence a partition and this ??? until the essence a partition Shmuel does he act? ??? in reality Rav If it was he reasons for himself. ??? Let us say, for him ??? of Shmuel it was. If so, What is the reason? ??? that is not ??? he reasons for himself. ??? of him. ???

דף צד,א משנה

a courtyward ??? to the public thoroughfare ??? from its midst ??? or ??? to its midst he is liable these are the words of Rabbi Eliezer But the sages say: from its midst to the public thoroughfare or for the domain the public to its midst is exempt because of that it ???

דף צד,א גמרא

and Rabbi Eliezer It is because of this: ??? to the public thoroughfare ??? to it is a voluntary act the public yes. Rabbi Eliezer with his reasoning as it is taught: Rabbi Yehudah says It is because of this: Rabbi Eliezer many ??? a way for themselves Just as ??? Really? For didn't Rav say ??? Rav said This is only in the case Watch out for leading vav or which was lost, to them a way ??? field And if you say Here in this case, also, For example, Watch out for leading vav or which was lost, to it a way ??? a courtyward For didn't Rabbi say ??? until a place a partition It is a disagreement I would say on a place a partition It is a disagreement And if you wish, I would say ??? is a voluntary act the public what they disagree about of Rabbi Eliezer reasoned ??? is a voluntary act the public ??? the public ??? And the rabbbis reason that ??? is a voluntary act the public Is this not ??? the public ??? is a voluntary act the public in reality If it was ??? is a voluntary act the public in reality it was. say Because specifically, where they disagree is this: rabbis upon it of Rabbi Eliezer What case is he dealing with? in a case That there are ??? but: in a case ??? I would say ??? for him Come and hear from this Hey, isn't it the case that from its midst he comes to say i.e., what he really means is: ??? rabbis from its midst he said ??? also from its midst And the rabbbis he said Rabbi Eliezer ??? is a voluntary act the public ??? for him we do not have from its midst thus ??? for him rabbis to Rabbi Eliezer who No. ??? to us in a case ??? from its midst to the public thoroughfare for the domain the public to its midst this he is exempt from punishment although his action was improper because of that it ??? also there is no difference and Rabbi Eliezer there i.e., in another mishna No. ??? to it many Here in this case, ??? to it many

דף צד,א משנה

a courtyward ??? and thus the house of ??? and thus ??? or ??? Sabbath and are forbidden in the future in going these are the words of Rabbi Yehudah. Rabbi Yosei says: if are permitted to that very Sabbath are permitted in the future in going and if are forbidden in the future in going are forbidden to that very Sabbath

דף צד,א גמרא

with what are we dealing? Shall I say ??? what is the difference here, ??? One for he said: ??? he ??? storms also ??? he except ??? tithe ??? even ??? One also Rav said In reality lit: In the world ???

דף צד,ב גמרא

For example, ??? No. my slave ??? and thus the house of ??? what is the difference here, ??? One ??? the mouth of ??? descends ??? storms also Let us say, the mouth of ??? descends ??? They said: of the academy of Rav in the name of Rav For example, ??? to say the mouth of ??? descends ??? And Shmuel said even ??? tithe If so, ??? One also It is because of this: the house of the house of ??? what is the difference here, ??? One ??? the mouth of ??? descends ??? storms also Let him say the mouth of ??? descends ??? And, too, who it has ??? the mouth of ??? descends ??? Hey, isn't it the case that was it said; ??? Rav said: is permitted. ??? And Shmuel said yes. ??? of it except ??? cubits This does not present any difficulty because there is no contradiction For he does not have ??? but: ??? it has In any case, it is a problem ??? among Rav in the name of Rav For example, ??? Here in this case, also, For example, ??? in four, Shmuel did not say ??? No. The tanna teaches: Rav did not say ??? If so, ??? for him ??? Rav with his reasoning for he said: ??? is permitted. ??? Rav said: is permitted. ??? And Shmuel said yes. ??? of it except in four, cubits Rav said: is permitted. ??? say the mouth of ??? descends ??? And Shmuel said yes. ??? of it except in four, cubits we do not say the mouth of ??? descends ??? the whole world does not disagree Because specifically, where they disagree is this: ??? tithe and there are that they said ??? the whole world does not disagree Because specifically, where they disagree is this: ??? Hey, isn't it the case that for he said: Rav Yehudah

Copyright © 2012 Andrew Marc Greene. All rights reserved.