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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף צו,א גמרא

And if you wish, I would say ??? to go out it does not require concentration and intent. and here in this other case, to cross over It is because of this: ??? what they disagree about ??? that came first reasoned to cross over It is because of this: ??? it does not require concentration and intent. and Rabban Gamliel reasoned to cross over It is because of this: ??? he is required concentration and intent. And if you wish, I would say If it was ??? to us ??? time tefillin ??? No. to cross over he is required concentration and intent. and not to go out he is required concentration and intent. and here in this other case, ??? that did not have ??? what they disagree about a Tanna taught: that came first reasoned it does not require concentration and intent. and Rabban Gamliel reasoned to cross over that did not have ??? he is required concentration and intent. If so, to Rabbi Meir ??? one also No. And furthermore, one who sleeps ??? in a sukkah ??? except ??? from the beginning and one ??? for him Sabbath time tefillin R' ??? as it is taught: (Ex. 13) and you shall observe ??? days and not nights. ??? and not all days creates an exclusion ??? and Festivals these are the words of Rabbi Yosei the Gallilean R' ??? says It is not said ??? -- this refers to except in the matter of Passover only. and but how do you reconcile that with this teaching For it was taught in a baraita the Paschal offering ??? the commandments One who acts Let us say, that is not like Rabbi ??? For if it was Rabbi Akiva immediately ??? to it on Passover Is this not also that it is possible ??? Avin: Thus said Rabbi ??? for he said: Rabbi Avin: he said Rabbi ??? in all places as it is said ??? and do not he does not except without shall you do even you say Rabbi Akiva ??? Is this not ??? One who acts reasoned Rabbi Akiva Sabbath time tefillin he For it was taught: Rabbi Akiva says: It is possible Watch out for leading vav !! and he shall place a person tefillin ??? and Festivals Scripture states: (Ex. 13) and it was the case that to you ??? on your hand. who ??? they have fulfilled the mitzvah these that are ??? except This a Tanna taught: he as it is taught: ??? by night running ??? running ??? these are the words of Rabbi Natan ??? says yes. ??? tefillin by night ??? a Tanna that came first time tefillin Sabbath also time tefillin perhaps, he reasons, night time tefillin he Sabbath Is this not time tefillin he for it is the case that ??? for him to Rabbi ??? for he said: night time tefillin he Sabbath Is this not time tefillin he except This a Tanna taught: he as it is taught: ??? the daughter of ??? it was Minchah-offering of tefillin and not ??? of it the sages and the wife lit. his wife of ??? it was an elevation-offering ??? and not ??? of it the sages ??? of it the sages Perhaps, They reason the commandments One who acts that did not have ??? the tooth She and perhaps, derive it

דף צו,ב גמרא

like Rabbi Yosi for he said: women ??? is a voluntary act For if it was No. you say thus his wife of ??? it was an elevation-offering ??? and not ??? of it who that it is possible ??? a foot Is this not the commandments One who acts ??? the tooth he except his reasoning is is a voluntary act Here in this case, also, is a voluntary act except This a Tanna taught: She as it is taught: The one who finds tefillin ??? one Watch out for leading vav "and the man and one the his wife one ??? and one ??? These are the words of Rabbi Meir. R' Yehudah ??? permits ??? does not disagree except ??? but: ??? does not disagree Learn from this the commandments One who acts that did not have ??? the tooth he and all the commandments One who acts that do not ??? the tooth women ??? and perhaps, derive it like R' Yosi for he said: women ??? is a voluntary act Don't let it enter your mind! that is not Rabbi Meir derive it like Rabbi Yosi and not Rabbi Yehudah derive it like Rabbi Yosi No. Rabbi Meir derive it like Rabbi Yosi For it was taught in a baraita yes. ??? ??? this one women ??? R' Meir and not Rabbi Yehudah derive it like R' Yosi as it is taught: (Lev. 1) "Speak to the Children of Israel" ??? the Children of Israel ??? And there is no meaning to the word the daughters of Israel ??? Rabbi Yosei and R' Shimon say women ??? is a voluntary act ??? with whom does it agree? R' Yehudah R' Elazar said The one who finds ??? tongues ??? threads are proper what is the difference here, tongues for he said: with the intent ??? threads also Let him say with the intent ??? also Let him say with the intent ??? This certainly No. ??? Rabba said: And so a person a burden to do ??? tefillin For it was taught in a baraita Regarding what matters are we speaking? ??? but: ??? is exempt R' Zayra said: ??? the son of ??? It was taught by them The one who finds ??? tongues ??? threads ??? kosher on account of that do not a person a burden Rabba said: but on account of for it teaches: to it love the son of Rabbi Zeira ??? to it For it was taught in a mishna: Regarding what matters are we speaking? ??? but: ??? is exempt except Rabba said: ??? and not ??? She as it is taught: The one who finds tefillin ??? one Watch out for leading vav "and the man and one the his wife

Copyright © 2012 Andrew Marc Greene. All rights reserved.