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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף צח,א גמרא

with whom does it agree? It is Rabbi Shimon for he said: any thing that he was It is because of this: the captivity of he does not ??? before ??? I would say at the end of the teaching, Rabbi Yehudah says even yes. ??? from the land except fill ??? opposite him. Rabbi Shimon says: even in the land." herself ??? opposite him. But the beginning of the teaching, and at the end of the teaching, Rabbi Shimon ??? Rabbi Yehudah Rav Yehudah said yes. But the beginning of the teaching, and at the end of the teaching, Rabbi Shimon ??? Rabbi Yehudah Rava said: Here in this case, ??? is what we're dealing with (lit. what we're immersed in) but on account of ??? that which was sanctified for Temple use ??? rabbis ??? Abaye ??? four cubits ??? opposite him. except ??? on ??? And if you say ??? is what we're dealing with (lit. what we're immersed in) What do I have to learn from ??? four cubits What do I have to learn from except ??? cubits except Abayye said: Here in this case, ??? is what we're dealing with (lit. what we're immersed in) or the domain the public ??? before it ??? four cubits For if it was ??? for him No. will come to suffer lit, to the hands of ??? A sin-offering ??? for him rabbis except ??? cubits For if it was ??? for him will come to suffer lit, to the hands of ??? A sin-offering No. ??? for him rabbis If so, ??? four cubits also ??? perhaps, ??? And if you say immediately ??? we do not have an objection to it. For didn't Raba say ??? valued him, and ??? four ??? four ??? a way upon it he is liable Here in this case, with what are we dealing? ??? long Meanwhile, ??? And if you wish, I would say In reality lit: In the world ??? that is not long ??? that which was sanctified for Temple use ??? he expects in them? and he would place them ??? perhaps, he expects in them? in the public domain ??? them clearly and explicitly ??? So, with whom does it agree? ben Azzai She for he said: walking ??? he is equivalent. and perhaps, he could sprinkle them ??? for he said: Rabbi Yochanan give thanks ben Azzai ??? Rav Acha said son of love This one says yes. ??? he was reads on top of lit. on the head of ??? and who Sarai For it was taught: ??? books tefillin and mezuzot they did not permit to them ??? on ??? except ??? upon it a cloth there i.e., in another mishna ??? Here in this case, No. ??? and if No. ??? that it is possible ??? on ??? Hey, isn't it the case that No. ??? in a wall ??? for him ??? in what way have you established that it is ??? in a wall ??? I would say at the end of the teaching, Rabbi Yehudah says even he does not ??? from the land except fill ??? opposite him. Hey, isn't it the case that ??? for him ??? And this is what the tanna means to teach: Regarding what matters are we speaking? in a wall ??? but:

דף צח,ב גמרא

in a wall that is not ??? is more from three ??? opposite him. to the bottom from three ??? on ??? Rabbi Yehudah says even he does not ??? from the land ??? atop a smidge lit: a whatever and but how do you reconcile that with this teaching for he said: Raba ??? three According to the sages, It is necessary for him ??? Let us say, ??? he said ??? except All of it it is Rabbi Yehudah ??? And this is what the tanna means to teach: Regarding what matters are we speaking? in a wall ??? but: in a wall that is not ??? even less than three handbreadths ??? opposite him. for Rabbi Yehudah says even he does not ??? from the land except fill ??? opposite him. What is the reason? ??? atop a smidge lit: a whatever

דף צח,ב משנה

??? that are before ??? upon it ??? from him on Shabbat

דף צח,ב גמרא

This ??? Shall I say ??? to the public thoroughfare ??? perhaps, ??? and comes ??? except ??? to domain Watch out for leading vav or the individual This is obvious! Abayye said: In reality lit: In the world ??? to the public thoroughfare And what does it mean when it says ??? upon it where he teaches vessels ??? Another teaching is like this: ??? that are before ??? that is coming out to the public thoroughfare ??? upon it ??? and he makes use in all the wall until ten ??? and if there are ??? one to the bottom from him he makes use in it ??? yes. he makes use in it except opposite ??? This ??? How so? If it was ??? of him. four a place is exempt he and even opposite ??? also He shall not make use and if is in it four ??? the wall ??? Abayye said: ??? that there is in it: four on high." is not there? four ??? opposite ??? he makes use ??? he That this side and That this side forbidden

דף צח,ב משנה

??? a person in a private domain ??? in a public domain in a public domain ??? in a personal domain but only that did not have Let him bring forth except ??? No. he stands a person in a private domain ??? in the public domain in the public domain ??? in a personal domain and thus No. ??? Rabbi Yehudah says Even ??? in his mouth No. shall it go four cubits until ???

דף צח,ב גמרא

he would say over for him Rav ??? son of ??? to Chiyya bar Rav in front of Rav No. he stands a person in a personal domain ??? in the public domain He said to him: ??? rabbis ??? like Rabbi Meir

Copyright © 2012 Andrew Marc Greene. All rights reserved.