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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף צט,א גמרא

he reasoned ??? But the beginning of the teaching, also ??? and not She at the end of the teaching, ??? and the beginning of the teaching, ??? but only that did not have Let him bring forth ??? this one ??? he is liable A sin-offering Let me say in support of him of R' Gidal: to Raba for he said: Raba ??? valued him, and from the beginning of four ??? four ??? a way upon it he is liable who The tanna teaches: if ??? he is liable A sin-offering perhaps, if ??? is exempt but: is forbidden that it is possible that they said this one ??? is exempt but: is forbidden Let us say, ??? of Raba for he said: Raba ??? from the beginning of four ??? four ??? a way upon it he is liable who The tanna teaches: ??? is exempt but: is forbidden perhaps, if ??? he is liable ??? No. he stands a person in a personal domain ??? Rav Yosef said He urinated and He spat he is liable A sin-offering Hey, isn't it the case that in the case of ??? from by regarding a place four there is not in this case. ??? for him a place For if it was No. you say thus this one for he said: Raba In a case where he sprinkled the blood --- ??? in the mouth ??? or in the mouth ??? he is liable A sin-offering Hey, isn't it the case that in the case of ??? atop על גבי a place four there is not in this case. except ??? for him a place So, here, ??? to it a place he is required Raba he in a personal domain and the mouth of cubits in the public domain What then? according to ??? do we go? or according to ??? do we go? ??? and thus No. ??? Rabbi Yehudah says ??? Even though it will be that is not ??? of it For it was taught in a mishna: he was he eats of figs ??? and He brought in ??? his mouth to be picked up ??? Rabbi Meir become tamei and Rabbi Yosei, ??? Rabbi Yehudah says ??? of it tamei No. ??? of it tahor Rabbi Yochanan said: ??? he said In reality lit: In the world No. ??? and here in this other case, with what are we dealing? ??? For it was taught: Rabbi Yehudah says ??? Is this not ??? No. ??? and this was taught! R' Yehuda says: ??? and thus ??? No. shall it go four cubits until ??? except ??? he said Reish Lakish: ??? before his rabbi; he is liable death as it is said (Prov. 8) all ??? We will suggest an alternate reading of this text: Do not read ??? except ??? Hey, isn't it the case that ??? and He spat we say it.

דף צט,א משנה

No. he stands a person in a personal domain ??? in the public domain in the public domain ??? in a personal domain But rather, if so, He brought in his head and the majority of his body to the place that he was drink and thus ???

דף צט,א גמרא

But the beginning of the teaching, rabbis and at the end of the teaching, Rabbi Meir Rav Yosef said ??? to him and the words of all are They posed this difficulty: ??? What then does it mean when it says Abayye said: She She Rabba said: She Back to the main body of the text: ??? and We ??? Abayye said: ??? I thought to say to it When the baraita teaches

דף צט,ב גמרא

and thus ??? And Rabba said in the matter of tithe and thus Rav Sheshet said and thus ??? in the matter of tithe For it was taught in a baraita they drink on ??? between ??? or whether ??? but exempt him these are the words of Rabbi Meir Rabbi Eliezer son of ??? he is obligated but the sages say on ??? he is liable and on ??? is exempt because of ??? ???

דף צט,ב משנה

??? a person from ??? to the bottom ??? handbreadths and from ??? In any case, drink

דף צט,ב גמרא

??? yes. but: ??? No. What is the reason מאי טעמא Rav Nachman said Here in this case, ??? less than than three immediately adjacent lit: leaning ??? is what we're dealing with (lit. what we're immersed in) ??? less than than three immediately adjacent lit: leaning ??? he is equivalent. Another teaching is like this: ??? a person in a personal domain ??? is more for the ten handbreadths ??? from three immediately adjacent lit: leaning ??? but only that did not have ??? Another teaching No. he stands a person in a personal domain ??? is more for the ten handbreadths ??? than three immediately adjacent lit: leaning ??? but: ??? he ??? from ??? In any case, ??? a Tanna taught: if there are ??? four on four is forbidden because it was ??? for the domain to domain

דף צט,ב משנה

a pit in the public domain ??? that is high ??? handbreadths ??? for upon ??? from him on Shabbat ??? in the public domain that is high ??? handbreadths ??? for upon ??? to its midst water on Shabbat

דף צט,ב גמרא

with what are we dealing? Shall I say ??? why do I have ??? Rav Huna said Here in this case, with what are we dealing? ??? from the wall four and the reason That there are ??? ten Watch out for leading vav And that is absent here ??? ten ??? a way ??? And Rabbi Yochanan said: even you say ??? Thus can we come and learn from this. ??? combine together ??? in the public domain ??? and not there is a fear of them. lest ??? Hey, isn't it the case that ??? son of Rav ??? Rabbi Yitzchak said It once happened ??? one ??? one a bride to the sea ??? one a bride ??? came It once happened before Rabbi and did not say in it No. prohibits and not permission permission did not say in it ??? lest ??? and he shall ascend the sea ??? prohibits did not say in it for it is the case that ??? There is no difficulty. this one for an individual this one for many people

דף צט,ב משנה

tree that he was and placing it on the loom on the land if yes. ??? that is high from the land three handbreadths ??? beneath it ??? from the land three handbreadths One does not sit about them

דף צט,ב גמרא

Thus said Rabbi ??? the son of of Rav Joshua yes. ??? in it ??? from the house of ??? What is the reason מאי טעמא

Copyright © 2012 Andrew Marc Greene. All rights reserved.