PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.

Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.

I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.

The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.

I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.

In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.

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דף י,א גמרא

from terumah is a law established by the Rabbis ??? a law established by the Torah who say because ??? chametz a law established by the Torah is a law established by the Rabbis She ??? in reality ??? for him community one of chametz before him two houses ??? and he came ??? and not ??? If it was for this on If it was for this on we were two ??? For it was taught in a baraita two ??? tamei ??? tahor he has walked on the first from them One who acts ??? came his fellow he has walked with two One who acts ??? Rabbi Yehudah says if ??? this alone by itself and this alone by itself ??? "At the same time," ??? Rabbi Yosei says: whether like this or whether like that ??? Rabba said: (and there are those who say Rabbi Yochanan "At the same time," the words of all are ??? "In the case of this one after that one," the words of all are ??? No. ??? except ??? upon it and on his fellow Rabbi Yosei ??? for him to a daughter One And Rabbi Yehudah ??? for him to this after this doubt whether on doubt whether Not on we were ??? And the rabbbis For it was taught in a baraita One who enters ??? in the days of the rains ??? in the field ??? and he said one ??? in a place ??? Really? know if I entered ??? field and if No. I entered ??? and the sages impart tumah that he was Rabbi Eliezer says doubt whether ??? tahor doubt whether ??? tamei on ??? and not ??? of Rabbi Meir And the rabbbis For it was taught in a baraita he was Rabbi Meir says: any thing ??? In reality lit: In the world he ??? until who knows to you ??? She But the sages say: ??? until ??? or to the earth a virgin on ??? For R' and Rabban Shimon ben Gamliel as it is taught: field ??? of it a grave." One who enters to its midst tamei Watch out for leading vav !! and it is found of it a grave." One who enters to its midst tahor for I say a grave." ??? he a grave." ??? these are the words of R' Rabban Shimon ben Gamliel says ??? all the field All of it ??? and found ??? For R' And the rabbbis as it is taught: ??? a maneh worth one hundred dinars and found two hundred Those who are ill and second tithe ??? this to that these are the words of R' but the sages say The entirety Those who are ill ??? and found nine we were at the end of the teaching, as it is taught: ??? two hundred and found a maneh worth one hundred dinars a maneh worth one hundred dinars ??? and a maneh worth one hundred dinars is resting these are the words of R' but the sages say The entirety Those who are ill

דף י,ב גמרא

??? -- this refers to and found ??? And the rabbbis as it is taught: ??? in the house of the house tamei for I say a person tamei enter for the sake of lit. in the name of and they brought Rabban Shimon ben Gamliel says the house tahor for I say ??? after and forgot or ??? -- this refers to ??? and forgot ??? one ??? it is lacking a missing clause And this is what the tanna means to teach: ??? in the house of the house tamei for I say a person tamei enter for the sake of lit. in the name of and they brought or ??? -- this refers to and they found ??? the house tamei for I say a person tamei enter for the sake of lit. in the name of and they brought ??? -- this refers to ??? Rabban Shimon ben Gamliel says the house tahor for I say ??? after and forgot or ??? -- this refers to ??? -- this refers to and forgot Rabba said: ??? enter and a loaf in his mouth and he has entered after him: and found ??? It is necessary for him examination because of whose way is not of ??? Rabba said: the infant enter and a loaf in his hand and he has entered after him: and found ??? it is not necessary examination because of ??? of the infant ??? he is required Raba ??? enter and a loaf in his mouth ??? he would exit and a loaf in his mouth What then? who say we were This ??? And this is like the position This ??? or perhaps, other than this he if ??? to say we were This ??? And this is like the position This ??? enter and a loaf in his mouth ??? he would exit and a loaf in his mouth What then? This certainly other than this he or perhaps, ??? of him ??? No. ??? enter and a loaf in his mouth ??? and a loaf ??? What then? ??? certainly ??? or perhaps, other than this he ??? it was. ??? if ??? it was. ??? enter and a loaf in his mouth ??? and a loaf ??? in the mouth ??? What then? Here in this case, certainly ??? he or perhaps, if ??? a loaf in the mouth ??? he tried ??? or perhaps, It is because of this: ??? he stillborn lit., fallen ??? The question remains suspended and cannot be answered. he is required Raba a loaf ??? It is necessary for him ??? or it is not necessary who say all this No. burden him rabbis immediately that is not Watch out for leading vav !! and it came down ??? No. will come ??? or perhaps, Oftentimes ??? and comes ??? and if you seek to say Oftentimes ??? and comes ??? a loaf ??? It is necessary for him ??? or it is not necessary Here in this case, certainly that is not ??? or perhaps, Oftentimes who went down to lead services ??? and comes ??? Oftentimes who went down to lead services ??? and comes ??? a loaf in the mouth a snake It is necessary for him ??? to discharge the mitzvah or it is not necessary ??? burden him rabbis ??? No. burden him rabbis or perhaps, there is no difference The question remains suspended and cannot be answered.

דף י,ב משנה

R' Yehuda says: they examine on the evening of the fourteenth or on the fourteenth, in the morning, or in the hour of the burning of the chametz but the sages say if he did not examine on the evening of the fourteenth he shall examine on the fourteenth and if he did not examine on the fourteenth he shall examine in the midst of the festival and if he did not examine in the midst of the festival he shall examine after the festival and that which he leaves over i.e., the chametz which he found and will burn later he places in a guarded place so that it will not be lost or disturbed, and it shall not be necessary to have an examination to search after it.

דף י,ב גמרא

What is the reason מאי טעמא of Rabbi Yehudah Rav Chisda and Rabbah the son of Rav Huna who both say opposite three ??? (Ex. 13) You shall not see chametz and You shall not see sourdough (Ex. 12) seven days sourdough No. he shall find ??? (Ex. 12) ??? by day ??? sourdough ??? Rav Yosef challenged this by citing Rabbi Yehudah says all that did not have ??? in a case where there are three ??? for the remainder he does not ??? Perhaps, ??? he ??? Mar Zutra he would say over thus Rav Yosef challenged this by citing Rabbi Yehudah says all that did not have ??? on the first from three ??? for the remainder he does not ??? Perhaps, ??? he does not ??? he ??? except Rabbi Yehudah also if he did not examine he comes to say i.e., what he really means is: and here in this other case, In this case, what they disagree about one master reasons that ??? yes. according to ??? No. ??? perhaps, will come ??? of him And the rabbbis reason that No. ??? and who ??? R' Yehudah perhaps, will come ??? of him Hey, isn't it the case that We have learnt in a Mishna: ??? Jerusalem ???