PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.

Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.

I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.

The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.

I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.

In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.

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דף קד,א גמרא

Hey, isn't it the case that Master, No. three he said and not "satisfied" he said He said to him ??? between day ??? my days: ??? a summary of the conclusion lit, the seal She And Rav Yehudah said that Shmuel said ??? It is necessary for him ??? a summary of the conclusion lit, the seal immediately adjacent lit: leaning ??? They said: a summary of ??? immediately adjacent lit: leaning ??? What then does it mean when it says ??? There is this difference between them: Yom Tov (holiday) that falls to be after the Sabbath ??? between ??? a summary of ??? immediately adjacent lit: leaning ??? it does not require to say between the sanctity of Sabbath ??? Yom Tov (holiday) ??? and the one who said a summary of ??? immediately adjacent lit: leaning ??? he is required to say between the sanctity of Sabbath ??? Yom Tov (holiday) ??? Back to the main body of the text: Rabbi Eliezer said said Rabbi Osha'ya ??? No. ??? No. ??? on "satisfied" They challenged him from this teaching: says ??? estivals ??? Yom Kippur and at the conclusion of the Sabbath ??? good ??? Yom Tov (holiday) ??? of festival but not ??? Yom Tov (holiday) to Shabbat a regular says in great quantity but when it is not he is regularly accustomed says One ??? She for thus said Rabbi Yochanan ??? of ??? says One and the people followed the custom to say three one ??? of ??? Rabbi ??? son of ??? But why? ??? for him ??? of ??? that is not ??? He sent to him Rav Shmuel son of This ??? my brother says One And the halacha is not is according to either opinion ??? Rabbi Yehoshua ben Levi said: ??? It is necessary for him ??? a summary of ??? that are said in the Torah They challenged him from this teaching: the order of the havdalah rites how says ??? between ??? between light ??? between Israel ??? or whether day ??? my days: ??? between tamei and one who is tahor between the sea ??? between water ??? between priests ??? creation and others say ??? creation Rabbi Yosei ??? Yehudah says ??? make kiddush. Israel and if ??? this one between the sea ??? No. ??? of him. Havdalah ??? from here between the sea ??? If so, between day ??? my days: ??? also a summary of the conclusion lit, the seal he ??? one there is not in this case. "satisfied" They said: priests ??? two words ??? between ??? As it is written (Deut. 10) In an hour of this particular he makes havdalah Hashem ??? between the priests. ??? As it is written (I Chron. 23) My son, ??? Moses ??? and that which was sanctified for Temple use holy offerings ??? What then does it mean when it says ??? Rav said: make kiddush. Israel And Shmuel said ??? between ??? He ascended Abaye (and there are those who say Rav Yosef to this other teaching of Rav a Tanna taught: in the name of Rabbi Joshua son of ??? all ??? make kiddush. Israel ??? between ??? lengthen to him his days and his years

דף קד,ב גמרא

And the halacha is not is according to either opinion ??? He said to him: Rav Yehudah for Rav, Isaac ??? for him ??? and he will see in what way does ??? No. He went ??? for him ??? For he came Abaye He said to him in what way does he said He said to him Blessed be ??? between ??? he said And naught else he came in front ??? He said to him in what way does he said He said to him: I No. ??? I ??? And he said to me ??? between ??? He said to him ??? the tooth for him for Master that is not you say ??? They challenged him from this teaching: all ??? all of them "He opens at "Baruch" ??? of them at "Baruch" except ??? the commandments and you shall bless..." the fruits? and the blessing ??? and the blessing the last one ??? "Hear!" in which there is from them "He opens ??? at "Baruch" And there is no meaning to the word ??? at "Baruch" and there are from them ??? at "Baruch" And there is no meaning to the word "He opens at "Baruch" and the good and the good-doer "He opens at "Baruch" and does not ??? at "Baruch"