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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף יא,א גמרא

that did not have ??? the sages ??? These are the words of Rabbi Meir. Rabbi Yehudah says ??? the sages they were doing and not ??? R' Yehudah perhaps, will come ??? of him Rabba said: that I new from the midst of that did not have ??? to him except by way of lit., through the hands of ??? he ??? He said to him Abaye this accounts in the hour of ??? What is there to say? This does not present any difficulty because there is no contradiction ??? atop על גבי ??? but how do you reconcile that with this teaching For it was taught in a baraita ??? the house of ??? but not ??? like Rabbi Yehudah What is there to say? except Abayye said: new ??? of him chametz No. ??? of him Rabba said: of Rabbi Yehudah ??? Yehudah it is a problem is a law established by the Rabbis ??? There is no difficulty. with R' Yehudah Because R' Yehudah said ??? There is no difficulty. ??? is a law established by the Rabbis ??? also There is no difficulty. should it itself ??? upon it ??? of him Rav Ashi said: with R' Yehudah Because R' Yehudah said ??? There is no difficulty. ??? We have learnt in a Mishna: this one of Rav ??? She ??? from the beginning until ??? What is there to say? And if you would say by way of lit., through the hands of ??? except ??? the house of the sodden ones ??? like Rabbi Yehudah ??? except of Rav ??? She and all in a case that is not ??? of him who ??? Rabbi Yehudah For it was taught in a mishna: No. ??? a person ??? of An egg ??? oil ??? beside the lamp on account of that it should be ??? And even if She of pottery And R' Yehudah permits there i.e., in another mishna It is because of this: ??? and pointed out a contradiction. ??? as it is taught: ??? No. ??? except ??? Rabbi Yehudah says ??? upon it ??? or ??? but only that did not have ??? it is a problem of Rabbi Yehudah ??? Yehudah it is a problem is a law established by the Rabbis ??? is a law established by the Rabbis ??? There is no difficulty. oil with oil ??? No. ??? of Rabbi Yehudah Because R' Yehudah said ??? There is no difficulty. The reason is of Rabbi Yehudah Is this not It is because of this: ??? because ??? except It is because of this: that thus reasoned ??? She and pointed out a contradiction. rabbis ??? For it was taught in a baraita ??? but not ??? And Rabbi Yehudah permits ??? produce that may or may not have been properly tithed Shall I say ??? of the world And Rabbi Yehudah permits ??? of ??? he ??? will come ??? except This is obvious! ??? rabbis ??? because ??? of the world yes. ??? No. ??? and all in a case ??? of him No. ??? R' Yehudah For it was taught: first-born ??? blood Even if he did he die yes. ??? to him blood these are the words of R' Yehudah but the sages say ??? but only that did not have ??? in it ??? there i.e., in another mishna from the midst of ???

דף יא,ב גמרא

on ??? say If it was ??? for him in a place that do not doing in it ??? will come ??? in a place ??? in it ??? And the rabbbis all the more so For if it was No. ??? for him A general principle: will come ??? and who say to Rabbi Yehudah a person ??? on ??? For it was taught in a mishna: R' Yehuda says: yes. ??? on Yom Tov because it was makes ??? but: ??? but the sages say yes. ??? Even yes. ??? and it was taught: Who is ??? and Who is ??? doing ??? And we do not make ??? there i.e., in another mishna For if it was ??? say a person ??? on ??? Here in this case, If it was ??? for him ??? in reality he No. ??? a person ??? on ??? And R' Yehudah what is the difference here, regarding chametz ??? and what is the difference here, regarding ??? that is not ??? bread ??? No. ???

דף יא,ב משנה

Rabbi Meir says: ??? all ??? Rabbi Yehudah says they eat all four ??? all ??? And furthermore, R' Yehudah said: two ??? of a thangkgiving-offering ??? for the sake of ??? The whole time ??? all the nation they eat ??? One ??? No. they eat and not ??? all the nation ??? Rabban Gamliel says Those who are ill they are eaten all four and terumah all ???

דף יא,ב גמרא

It was taught there: one says with the passage of the requisite number of years ??? and one says in a case where there are three ??? standing for this know ??? of new and this he does not know ??? of new one says in a case where there are three and one says in Hashem. ??? nullification one says ??? and one says ??? standing one says ??? and one says ??? nullification these are the words of Rabbi Meir Rabbi Yehudah says ??? standing one says ??? and one says ??? nullification ??? the sun ??? the sun ??? Abayye said: ??? to say according to the words of Rabbi Meir yes. a person ??? and not anything according to the words of Rabbi Yehudah a person ??? hour according to the words of Rabbi Meir yes. a person ??? and not anything It once happened When it was that ??? both ??? three Hey, isn't it the case that for he says two in the rear of two Hey, isn't it the case that for he says three ??? three according to the words of Rabbi Yehudah a person ??? hour It once happened When it was that In the midpoint of ??? it was. and that one for he says three in the rear of three ??? a fraction ??? in front and that one for he says ??? a fraction ??? to his rear that it is possible that they said Abayye said: ??? to say according to the words of Rabbi Meir a person ??? a smidge lit: a whatever according to the words of Rabbi Yehudah a person ??? hour and a smidge lit: a whatever according to the words of ??? a person ??? a smidge lit: a whatever It once happened When it was that or in the rear of two it was. or ??? three and one ??? a smidge lit: a whatever according to the words of Rabbi Yehudah a person ??? hour and a smidge lit: a whatever It once happened When it was that or in the rear of three or ???

Copyright © 2012 Andrew Marc Greene. All rights reserved.