PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13
Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.
Disclaimers, Copyright, and Credits
This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.
This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."
I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף מ,א גמרא
two ??? together perhaps, ??? one ??? and not ??? them ??? is comparable ??? and comes to suffer lit, to the hands of ??? And Abaye said No. ??? two ??? together perhaps, ??? Watch out for leading vav !! And the other one and it comes to to suffer lit, to the hands of ??? Raba said to him ??? even one also perhaps, he departs ??? But the beginning of the teaching, ??? Watch out for leading vav !! And the other one But the beginning of the teaching, except Rabba said: who fruits ??? and who fruits are not ??? and then, separately, i.e., in addition to Moses pitching the tent, we had of him. Abaye ??? No. ??? for Abaye said: This ??? Sarai ??? is forbidden Rava said: even ??? also Sarai who fruits ??? and who fruits are not ??? The Rabbis taught yes. ??? on Passover and if to place ??? are forbidden No. ??? are permitted R' Yosei says ??? and vinegar ??? Shmuel said That is not the halacha like R' Yosi R' Chisda said Mar said: ??? No. ??? actually and really except all ??? by the mouth of ??? there are. ??? And Shmuel said ??? actually and really a slave Shmuel ??? of the academy of son of ??? actually and really Rabbah said the master of ??? No. ??? why does he the Tanna seize on the particular case of the master of ??? even the whole world also for it is the case that It was taught: yes. ??? on Passover thus he comes to say i.e., what he really means is: the master of ??? Even if ??? No. ??? He said to him ??? one ??? for him ??? bread ??? for it is the case that among Rav Huna ??? among Raba son of Avin: ??? And Rabba said is forbidden ??? Watch out for leading vav So rather, how do you explain that which was taught: yes. ??? on Passover ??? he that is not this one ??? Sarai No. ??? he comes to say i.e., what he really means is: No. ??? immediately that there is in it: ??? in them? ??? but: ??? I would say it is of acceptable worth. Come and learn from this. he returns Rabba said: is permitted. ??? as it is taught: ??? and it would be impossible ??? without ??? Rav ??? to Raba ??? of gentiles of Villages ??? and of ??? What is the reason מאי טעמא Is this not It is because of this: that is not ??? a seminal emission for him ??? according to ??? he said What is the reason מאי טעמא No. I would say for him ??? for he said: Rabbi Zeira Rav said ??? Shmuel said ??? of menuchot offerings: yes. ??? a seminal emission them ??? he returns Rabba said: a commandment ??? as it is said (Ex. 12) ??? the commandments. If it was No. who seeks ??? "Standing watch" for what If it was "Standing watch" ??? "Standing watch" ??? Is this not "Standing watch" he For Rav Huna said: ??? of gentiles a person ??? from them but only ??? an olive's volume ??? yes. in the first, No. What is the reason מאי טעמא It is because of this: that is not a slave in them? "Standing watch" ??? for him "Standing watch" ??? except Is this not Learn from this "Standing watch" from the beginning in the case of And from where do you derive perhaps, It is different there in that case ??? who went down to lead services ??? No. a slave to it "Standing watch" but: in a case ??? who went down to lead services ??? does he act? to it "Standing watch" Here, too, ??? you shall "Standing watch" But nevertheless, No. he returns of him. Raba for he said: them ??? For ??? a commandment Perhaps, his reasoning is "Standing watch" from the beginning from its beginning and until ??? in the case of Mar, the son of Ravina
דף מ,ב גמרא
??? for him ??? This certain individual ??? Raba ??? Rabbah son of ??? to Raba ??? in it ??? Behold! this No. ??? to a gentile and not may he do it? in it ??? but: doing that specific ??? for a dead person to a gentile What is the reason? No. Is this not It is because of this: ??? to Israel he returns Rabba said: ??? to Israel so that thus it will be ??? in the presence of ??? The rabbis taught: yes. ??? ??? on Passover and One who wishes ??? he gives ??? and after this he gives the vinegar and there are those who say Even he gives the vinegar and after this he gives ??? one the 11th R' Chisda said it is Rabbi Yehudah For it was taught in a baraita ??? They do not give it into their midst ??? but: he gives ??? or ??? Rabbi Yehudah says for all he he gives except ??? in which there is in it vinegar and brine ??? like R' Yosi ??? R' Yosei says ??? and vinegar ??? For we had heard for him to Rabbi Yosei: What case is he dealing with? ??? but: by way of lit., through the hands of ??? No. ??? he said One of these and one of these is forbidden It is because of this: to you to you say ??? No. ??? Rav ??? Sarai for him ??? of the academy of ??? Rabba said: that it is possible who permits For This the validity ??? my slave there are those who say איכא דאמרי Raba Back to the main body of the text: ??? to it ???
דף מ,ב משנה
yes. ??? or ??? and if he gave shall eat immediately and Rabbi Meir ??? yes. ??? the Paschal offering No. ??? and not ??? fruits but: ??? that specific of them who ??? of had been sealed ??? because of that are ???
דף מ,ב גמרא
Rav said ??? It is a disagreement ??? but: ??? the words of all are ??? immediately Another teaching is like this: yes. ??? and if he gave ??? immediately ??? R' Meir says ??? immediately But the sages say: shall eat immediately Rav Huna said the son of of Rav Yehudah Rav Nachman said Shmuel said The halacha is in accordance with the words of the sages He said to him Rav Nachman bar Yitzchak to Rav Huna. the son of of Rav Yehudah
Copyright © 2012 Andrew Marc Greene. All rights reserved.