PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.

Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.

I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.

The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.

I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.

In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.

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דף נה,א גמרא

a Tanna taught: my voice my voice ??? and in any place a scholar תלמיד חכם ??? This comes to imply ??? reasoned No. there is a fear of them. ??? And the rabbbis reason that there is a fear of them. ??? Hey, isn't it the case that ??? them For it was taught in a baraita A bridegroom if ??? to read the reading of Shema the first night reads Rabban Shimon ben Gamliel he said No. all One who wishes to be picked up the Name wash R' Yochanan said: ??? Rav ??? the son of of Rav This he said No. ??? is a law established by the Rabbis ??? There is no difficulty. Here in this case, immediately everyone agrees lit: according to the whole world my slave work ??? No. does he act? ??? but: there i.e., in another mishna immediately everyone agrees lit: according to the whole world a seminal emission ??? also a seminal emission No. ??? For R' Shimon son of ??? There is no difficulty. there i.e., in another mishna he ??? concentration and intent. and We ??? that is not ??? But here, in this case, No. ??? They said: work She the one who does not have ??? Look, how much ??? that it is possible in the marketplace

דף נה,א משנה

But the sages say: in Yehudah they were doing work ??? Paschal offerings until midnight ??? No. they were doing all the essence the night. the academy of Shammai ??? And the academy of Hillel permit until the rising of the sun

דף נה,א גמרא

from the beginning a Tanna taught: ??? and in the end a Tanna taught: ??? R' Yochanan said: There is no difficulty. this one R' Meir this one R' Yehudah as it is taught: R' Yehudah said in Yehudah they were doing work ??? Paschal offerings until midnight ??? are not doing all the essence He said to him: ??? Just as ??? Yehudah ??? except a place where they are accustomed to do work doing a place where they are accustomed that did not have to do Watch out for leading vav And we do not make ??? R' Meir ??? from this general principle it would follow of Rabbi Yehudah ??? he comes to say i.e., what he really means is: reasoned R' Yehudah four ten is permitted. ??? work For it was taught: R' Yehuda says: ??? in a case where there are three ten ??? in his hand ??? in a place ??? And there is no meaning to the word ??? in a place ??? in a case where there are three ten yes. ??? ten No. ??? for him according to R' Yehudah for he said: all ??? that is not ??? that three days for the remainder It is not ??? And if it enters your mind to argue that four ten is permitted. ??? work why do I have three ten ??? and a small portion of ??? Rabba said: ??? the night? Rav Sheshet said like the academy of Shammai Rav Ashi said: In reality lit: In the world like the academy of Hillel? because it is not their way of people ??? by night Ravina he said In reality lit: In the world in Yehudah ??? one a small portion of the day ??? say two a small portion of the day ??? we do not say

דף נה,א משנה

R' Meir says all work ??? of it before ??? ten ??? ten but not ??? of it at the beginning ??? ten despite the fact that it is possible ??? But the sages say: three ??? doing work ??? Paschal offerings until midnight and they are ??? R' Yosi son of Yehudah says Even ???

דף נה,א גמרא

They posed this difficulty: ??? the festival We have learnt in a Mishna: but: that did not have ??? the festival even ??? also No. or perhaps, that did not have ??? the festival We have learnt in a Mishna: but: ??? begin from its beginning or perhaps, between ??? the festival between that did not have ??? yes. begin No. Come and hear: but not ??? ten even ??? a child even ??? a small one What then does it mean when it says even Is this not Even if Behold! ??? the festival ??? yes. begin No. from this general principle it would follow ??? also No. we complete it No. In reality lit: In the world ??? also we complete it And what does it mean when it says even even Behold! also ??? I thought to say ??? This is ??? in them? also ??? Come and hear: Rabbi Meir says: all work that it ??? the festival

דף נה,ב גמרא

??? ten when does the previous statement apply? at a time i.e., in a case ??? of it before four ten but not he begins, of it before four ten He does not begin of it ??? ten even ??? a child even ??? a small one ??? the festival yes. that did not have ??? the festival No. it is the law that even that did not have ??? also we complete it But hey, come and learn from this. for even in the case where ??? the festival ??? yes. begin No. Come and hear: R' Meir says all work that it ??? the festival ??? ten and one such that there is not ??? the festival is forbidden doing work ??? Paschal offerings until midnight in a place where they are accustomed a place where they are accustomed yes. No. ??? No. so learn from this ??? the festival yes. that did not have ??? the festival No. ??? But the sages say: three ??? a Tanna taught: ??? which provides ??? sewing according to his way ??? of festival ??? which provides that comes ??? the sea but that which is coming out from the house of incarceration ??? of festival Rabbi Yosei ??? Yehudah says Even ??? which provides ??? pilgrimage festivals ??? of festival about what do they disagree? one master reasons that ??? work ??? work and one master reasons that yes. ??? work ??? work

דף נה,ב משנה

??? on the fourteenth ??? we make him repeat it ??? and if ??? underneath it ??? livestock on the fourteenth ??? to the side ??? vessels and bring in from the house of the artisan despite the fact ??? the festival

דף נה,ב גמרא

now ??? Abayye said: at the end of the teaching, ??? of festival Rav Huna said They did not teach such a ruling except ??? three ??? No. ??? and after three ??? to it ??? but: after three ??? to it ??? three ??? No. ??? No. ??? Rabbi Ami he said even ??? three ??? about what do they disagree? one master reasons that ??? is greater than ??? No. ??? and one master reasons that ??? also ??? The rabbis taught: ??? that specific to the side ??? that specific ??? this one Back to the main body of the text: it is a problem is what you say? Do you really mean that? manure ??? that specific to the side and then, separately, i.e., in addition to Moses pitching the tent, we had It was taught by ??? that specific ??? Abayye said: There is no difficulty. here, on the fourteenth here, ??? of festival Rava said: this one Hey, isn't it the case that ??? of festival and thus he comes to say if was it made? a courtyward ??? that specific ??? vessels and bring in from the house of ??? Thus said Rabbi ??? to us Raba We have learnt in a Mishna: ??? and bring in vessels from the house of the artisan despite the fact those that are not ??? the festival They challenged this from a baraita: yes. bring in vessels from the house of the artisan and if ??? to them lest ??? to courtyard ??? There is no difficulty. here, ??? ten here, ??? of festival And if you wish, I would say this one Hey, isn't it the case that ??? of festival And there is no difficulty. here, ??? here, ??? For it was taught: bring in vessels from the house of the artisan For example, ??? from the house of ??? and the cup from the house of ??? but not wool from the house of ??? and not vessels from the house of the artisan And if he doesn't have Just as shall eat he gives to him his worth ??? opposite him. and if he does not ??? in the house of ??? to him and if ??? lest ??? in the midst of his house ??? bring in ??? it is a problem where he teaches yes. bring in and how much more so ??? except ??? from the beginning

דף נה,ב משנה

Six items they make the men of Jericho on three ??? in their hands. and on three No. ??? in their hands. and they are that did not have ??? in their hands. ??? all the day ??? the Shema ??? before ??? and these ??? in their hands. permit ??? of that which was sanctified for Temple use