PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.

Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.

I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.

The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.

I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.

In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.

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דף פא,א גמרא

with two of it and after this she saw It is not ??? Passover two What is the reason מאי טעמא Is this not It is because of this: ??? They said: No. It is because of this: that thus reasoned R' Yosi from here ??? She imparts tumah For it was taught: Rabbi Yosei says: One suffering from gonorrhea the master of two appearances ??? upon it ??? are his and after this he saw and thus ??? day opposite day ??? upon it with two of it and after this she saw Behold! these impart tumah ??? and of dwelling at the end of eating, before they leave are exempt ??? Passover two They said: What then does it mean when it says at the end of eating, before they leave According to Rabbinic law, And even Rabbi ??? reasoned become tamei at the end of eating, before they leave According to Rabbinic law, as it is taught: Rabbi ??? says but: One suffering from gonorrhea who saw ??? are his act of demolishing ??? And he said to him: Rabbi Yochanan No. ??? except its day, ??? your soul If his reasoning is at the end of eating, before they leave he become tamei even all of them ??? If his reasoning is from here ??? he become tamei its day, also No. ??? except I would say No. ??? and not its day, And he said to him: Rabbi Yosei he arises ??? Hey, isn't it the case that Rabbi Yosei says: impart tumah ??? and of dwelling at the end of eating, before they leave except Is this not Learn from this become tamei at the end of eating, before they leave According to Rabbinic law, Learn from this to R' ??? now for he said: from here ??? he become tamei ??? only. ??? What then does it mean when it says ??? to him ??? They said: In reality lit: In the world ??? and on Passover but his thought is yes. ??? on ??? and It is necessary to teach this ??? except to Rabbi Yosei: ??? in what way does It concerns itself ??? If you like, I could say For example, who saw all two between ??? he is required Rav Yosef a priest ??? to him ??? or No. if ??? to say a priest ??? a Nazir makes ??? to him ??? a priest ??? What then does it mean when it says who say For We have a tradition that ??? on Passover ??? No. We have a tradition that or perhaps, he learns it The Tamid-offering ??? Rabbah said ??? for just as in a place that did not have ??? to him ??? to him ??? a place ??? to him ???

דף פא,ב גמרא

is it not logical ??? to him ??? They said: and who ??? is a kal vachomer ??? For it was taught: He said to him: Rabbi Eliezer ??? The halacha is ??? blood is a kal vachomer And there is no meaning to the word ??? is a kal vachomer ??? except Rabba said: he learns it ??? Back to the main body of the text: in a case ??? he said ??? Scripture states: (Num. 6) And so ??? did he die upon it ??? upon it ??? a Nazir makes Passover From where do we derive this? that R' Yochanan said Scripture states: (Num. 9) on the way ??? to you ??? to you ??? he said like the way Just as a way ??? Even ??? also ??? They challenged him from this teaching: If it was ??? all that did not have ??? of it one in the rear of the world. ??? of it one in the rear of the world. yes. this ??? for he said: ??? upon it until ??? he to R' Yochanan for he said: to you ??? to you until ??? of it ??? for he said: like the way until ??? the whole world except ??? Watch out for leading vav And the halacha is according to the opinion We have a tradition that to it and he read ??? in reality Mar said: son of Rav Ashi They did not teach such a ruling except ??? to him After the act of sprinkling, and so when ??? blood then the ruling is acceptable. ??? but: ??? to him Before the act of sprinkling, No. ??? They challenged him from this teaching: The one who finds did he die ??? of a way ??? tamei ??? makes Passover tahor and all tamei and tahor ??? he except If it was said thus it was said: Mar said: son of Rav Ashi No. you say ??? to him After the act of sprinkling, he ??? but: ??? to him Before the act of sprinkling, No. ??? except even ??? to him Before the act of sprinkling, ??? Back to the main body of the text: The one who finds did he die ??? of a way ??? tamei ??? makes Passover tahor In what matters are we saying this? that do not to him a place to cross over but: there are a place to cross over Even ??? tahor In what matters are we saying this? ??? but: ??? tahor lest "between the paragraphs" he crossed and in the grave even ??? tamei because of ??? In what matters are we saying this? ??? but: required or ??? tamei on account of ??? that did not have ??? and not ??? but: required or ??? it would be impossible that did not have ??? and not ??? In what matters are we saying this? ??? but: ??? tamei and if this She ??? all that did not have ??? of it one in the rear of the world. but: ??? of it one in the rear of the world. yes. this ??? they found ??? in dust ??? Behold! this ??? in water ??? yes. this ??? And they did not say ??? except for a dead person alone

דף פא,ב משנה

??? or the majority of his body ??? that specific before ??? that specific ??? or on ??? that specific before ??? on account of ???

דף פא,ב גמרא

What is the reason מאי טעמא R' Yosi said son of ??? so that ??? They challenged this from a baraita: and thus who that went out ??? and he remembered in which there is in his hand meat and that which was sanctified for Temple use if he crossed ??? in his place And if not,