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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף יג,א גמרא

and Perhaps No. ??? A general principle: and he said the Merciful One ??? until the Holiday of Sukkot ??? No. You might have thought As it is written (Ex. 23) the Holiday of Sukkot ??? the year What then does it mean when it says ??? Shall I say the Holiday of Sukkot that comes at a time i.e., in a case ??? it is written ??? Rather, what can we conclude? ??? the sages, ??? on the Holiday in his knowledge ??? before the New Year ??? a seminal emission to it ??? the year He said to him R' ??? to R' Zeira ??? the sages, between ??? He said to him Is this not I thought to say to you No. ??? your soul for there to be wheat ??? all ??? the sages thus he ??? he ??? lacking ??? It is impossible to immerse in the mikvah of them an egg's volume become tamei ??? they eat an egg's volume lacking ??? he does not become tamei ??? they eat three on three become tamei ??? three on three lacking Let him say One he does not become tamei ??? he returns Thus said Rabbi ??? Is this not the validity She that they said ??? of him ??? Israel ??? if you say ??? in the hand of a stranger i.e., a non-Jew (Lev. 23) ??? the Merciful One in the Torah says and not ??? a stranger i.e., a non-Jew From where can you derive ??? Perhaps No. ??? Don't let it enter your mind! As it is written (Josh. 5) ??? the land ??? the Paschal offering ??? the Paschal offering ??? from the beginning No. ??? and then, separately, i.e., in addition to Moses pitching the tent, we had ??? bring offerings He said to them: all that did not have ??? in the hand of a stranger i.e., a non-Jew and Perhaps ??? and not ??? them except ??? them Here in this case, also, ??? them and Perhaps No. ??? A general principle: but: in a case ??? between ??? No. ??? them No. You might have thought As it is written (Josh. 4) and the nation if they put it up on the altar from the Jordan ??? to renew And if it enters your mind to argue that that is not ??? A general principle: in five ??? does anyone lit., who comes to ??? Rather, what can we conclude? ??? or ??? in five ??? does anyone lit., who comes to ??? Rather, what can we conclude? ??? to you to say (Dan. 11) earth a deer it is written of it So, here, earth a deer it is written of it He disagreed with this Rabbi ??? and who seeks is what you say? Do you really mean that? That this ??? he For it is written (in Deut. 16) ??? and Mar said: ??? is what the scripture says. R' Zayra said: this one the validity ??? and he came Rabbi ??? of him. ??? except From where do we derive this? As it is taught: Rabbi ??? son of Joseph says (Lev. 25) ??? ???

דף יג,ב גמרא

We will suggest an alternate reading of this text: Do not read ??? except ??? Hey, isn't it the case that should bring himself ??? it is written he read other than this (Lev. 25) ??? the year ??? from ??? sleeping until the year ??? It was taught there: ??? before the New Year ??? on that which was in the past and are permitted in the seventh year And if not, are forbidden in the seventh year ??? Rabbah said say rabbis tree according to ??? according to ??? according to ??? Behold! like who The rabbis established he returns Rabbah said from the midst of ??? rabbis according to ??? He said to him Abaye ??? to its midst and it is found separates terumah from ??? on ??? from one who sleeps ??? on one who sleeps ??? who was not taught? Rabbi Yosei son of ??? he said It is because of this: Rabbi Shimon ??? partially ??? before the New Year and partially ??? after the New Year yes. ??? and we tithe from this on this on account of that do not ??? and we tithe No. from ??? on one who sleeps and not from one who sleeps on ??? How so? he makes ??? to its midst and it is found separates terumah ??? from ??? on ??? and from one who sleeps ??? on one who sleeps ??? He said to him Rabbi Shimon ??? Rabbi Shimon ??? reasoned there are ??? And the rabbbis reason that yes. ??? R' Yitzchak said son of Nachmeni Shmuel said The halacha is like Rabbi Yosi son of ??? who said it in the name of Rabbi Shimon ??? He disagreed with this Rabbi Zeira And who said it? Shmuel thus For didn't Shmuel say for all yes. ??? except than wine and oil ??? Hey, isn't it the case that Shmuel said: everything walks after ???

Copyright © 2012 Andrew Marc Greene. All rights reserved.