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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
Go to daf 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35
Or set your preferences to change how Hebrew/Aramaic is displayed.

דף טז,א משנה

??? the world. it is judged on Passover on ??? on fruits the tree ??? all ??? the world ??? before him ??? as it is said (Ps. 33) ??? their heart ??? to all ??? and on the Holiday ??? on ???

דף טז,א גמרא

Which ??? Shall I say this one ??? all Behold! ??? He ascended begins ??? ??? except ??? This comes to imply ??? judgement ??? For it was taught: ??? of it a seminal emission or compulsion before the Paschal offering ??? on that which was in the past after the Paschal offering ??? a person ??? in it a seminal emission or compulsion before Yom Kippur. it is judged on that which was in the past after Yom Kippur. it is judged ??? Rabba said: Learn from this two ??? Abayye said: Therefore, For Look, a person ??? that until ??? with whom does it agree? ??? No. ??? and not R' Yehudah and not R' Yosi and not R' he gave as it is taught: The entirety ??? judgement ??? These are the words of Rabbi Meir. R' Yehuda says: The entirety ??? judgement ??? Each and every one ??? on Passover on ??? on fruits the tree on the Holiday ??? on ??? a person it is judged ??? judgement are his ??? R' Yosei says a person it is judged in all day as it is said (Job 7) ??? Rabbi Natan says a person it is judged in all hour as it is said (Job 7) ??? And if you say In reality lit: In the world it is R' Yehudah And so The tanna teaches: Our mishna ??? judgement If so, it is a problem a person Rabba said: This a Tanna taught: of the academy of R' Yishmael She ??? of the academy of R' Yishmael ??? the world. it is judged on Passover on ??? on fruits the tree on the Holiday ??? on ??? a person it is judged ??? judgement are his ??? And so The tanna teaches: ??? judgement Rav Chisdah said What is the reason מאי טעמא of R' Yosi ??? his reason ??? We thus we say it. What is the reason מאי טעמא did not say ??? he gave ??? in reality She ??? also ??? in reality She except R' Chisda said his reason of R' Yosi from here (I Kings 8) to do statute" his male slave and statute" with it Israel a thing day ??? And R' Chisda said a king and community a king enter at first ??? as it is said to do statute" his male slave and statute" with it Israel What is the reason מאי טעמא If you wish, I would say It would not arrange respect ??? the king ??? And if you wish, I would say ??? Even Thus said Rabbi Joseph like who ??? like who like R' Yosi And if you wish, I would say In reality lit: In the world ??? and it is like that which was said by Rabbi Isaac for thus said Rabbi Isaac proper ??? to a person between before ??? judgement between after ??? judgement It was taught: R' Yehudah said: It is because of this: Rabbi Akiva On account of what he said Torah They brought ??? on Passover because of ??? time ??? he The Holy One, Who is Blessed, said They brought before ??? on Passover so that ??? to you ??? that are in the fields And on account of what he said Torah They brought two ??? because of ??? time fruits the tree he The Holy One, Who is Blessed, said They brought before two ??? so that ??? to you fruits the tree And on account of what he said Torah ??? water on the Holiday he said the Holy One, Who is Blessed ??? before water on the Holiday so that ??? to you ??? year" And they said before on top of lit. on the head of the year ??? so that ??? so that ??? before ??? And regarding what ??? he said Rabbi Abahu For what reason ??? of a ram he said the Holy One, Who is Blessed ??? before ??? of a ram so that ??? to you ??? Isaac son of Avraham ??? I ??? it is as if ??? before ??? Rabbi Isaac For what reason ??? For what reason ??? the Merciful One he said ??? except For what reason ??? the Merciful One he said ??? except For what reason ??? they sit

דף טז,ב גמרא

??? they stand so that ??? and R' Yitzchak said all year" that do not ??? to it ??? to it in the rear What is the reason מאי טעמא that is not ??? and R' Yitzchak said all year" ??? in the rear as it is said (Deut. 11) from the head of the year ??? it is written and until the end of the ??? in which there is to it the end of the and R' Yitzchak said yes. ??? a person except on account of ??? of it hour as it is said (Gen. 21) For "Hear!" God to the voice of ??? he in that place and R' Yitzchak said three items We recall the lit. his sins of a person These are a wall that is inclined and expectations of prayer and yielding judgement on his fellow for thus said Rabbi ??? all ??? judgement on his fellow he ??? at first as it is said (Gen. 16) and shall you say Sarai to Avram ??? upon you and then it is written (Gen. 23) ??? Avraham ??? for Sarah ??? and R' Yitzchak said four items ??? of a person These are justice ??? who changes the Name who changes It once happened justice As it is written (Prov. 10) justice ??? than death ??? As it is written (Ps. 107) and the cried out to Hashem in their trouble and from their distresses he brought them out who changes the Name As it is written (Gen. 17) Sarai your wife her name shall not be called Sarai For Sarah her name and then it is written ??? it also I have given from it to you son of who changes It once happened As it is written (Jonah 3) fears God ??? and then it is written (Jonah 3) ??? God on the evil who a thing to do to them and not One who acts and there are those who say יש אומרים Even One who changes places, As it is written (Gen. 12) and he said Hashem to Avram to you to you ??? and then, separately, i.e., in addition to Moses pitching the tent, we had ??? The greatness And the other one This certain individual his merits. ??? he ??? for him and R' Yitzchak said a person is required ??? the face of his rabbi; ??? as it is said (II Kings 4) Why ??? the day No. new and not Sabbath from this general principle it would follow ??? Sabbath It was necessary to it ??? And Rabbi Yitzchak said a person is required to declare tahor himself ??? as it is said (Lev. 11) ??? No. ??? Another teaching is like this: ??? No. ??? It is possible ??? Israel ??? on ??? roadkill Therefore, scripture states: (Lev. 21) say to the priests. My son, ??? My son, ??? the Children of Israel yes. ??? Is it not the case that items ??? for just as ??? is stricter priests ??? are not ??? lightweight is it not all the more so? except Just as Scripture states: ??? No. ??? Thus said Rabbi ??? that R' Yochanan said three books ??? one of the wicked ones ??? and one of righteous ??? and one of ??? righteous ??? are written ??? the wicked ones ??? are written ??? they stand ??? and until Yom Kippur. ??? are written ??? No. ??? are written ??? Thus said Rabbi Avin: What then does it mean when it says he read (Ps. 69) ??? life, with righteous to ??? this ??? of the wicked ones ??? life, this ??? of righteous with righteous to ??? this ??? of ??? son of Isaac he said from here (Ex. 32) and if yes. ??? please, ??? who ??? please, this ??? of the wicked ones ??? this ??? of righteous who ??? this ??? of ??? It was taught: the academy of Shammai say three ??? there are. ??? justice. One of righteous ??? and one of the wicked ones ??? and one of ??? righteous ??? are written ??? the world the wicked ones ??? are written ??? as it is said (Dan. 12) and many ??? the world ??? the world ???

Copyright © 2012 Andrew Marc Greene. All rights reserved.