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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף כב,א גמרא

It once happened ??? -- more ??? Rabbi Akiva ??? It was taught: Rabbi Yehuda said ??? except ??? her head of hedge ??? Rabban Gamliel ???

דף כב,א משנה

??? his son ??? ??? shall go No. ??? this with that except ??? one from them ??? the second with after Rabbi Shimon says: ??? his son and all ??? are proper ??? R' Yosi said It once happened ??? who saw ??? in Jerusalem he his son his male slave ??? the priests. that specific and his son ??? his male slave ??? before a court ??? that specific and his male slave ??? his son

דף כב,א גמרא

Thus said Rabbi Levi What is the reason? ??? As it is written (Ex. 12) and he said Hashem to Moses and do not ??? in the land." Egypt" saying: ??? to you giving witness -- this refers to shall be is valid among you And the rabbbis giving witness -- this refers to shall be ??? R' Yosi said It once happened ??? Rav said ??? son of Raba Watch out for leading vav And the halacha is according to the opinion like Rabbi Shimon He said to him Rav Huna for Rav, ??? son of Raba Rabbi Yosei And it once happened and is what you say? Do you really mean that? Watch out for leading vav And the halacha is according to the opinion like Rabbi Shimon He said to him: Hey, isn't it the case that There were times when ??? in front of Rav Watch out for leading vav And the halacha is according to the opinion like Rabbi Shimon and did not say for me and not something He said to him in what way does ??? He said to him ??? He said to him It is because of this: thus did not say to you and not something he said Tuvi the son of of the Master of Tuvi Mar said: ??? Shmuel said Watch out for leading vav And the halacha is according to the opinion like Rabbi Shimon

דף כב,א משנה

These are ??? with usurious interest ??? and slaves This is the general rule: all giving witness that do not the his wife ??? to it Even there are. are not kosher to it

דף כב,א גמרא

this one a woman ??? to it Even there are. kosher to it Rav Ashi said This one says a thief ??? kosher ??? a woman

דף כב,א משנה

who who saw ??? and It is impossible ??? that specific on a donkey Even if ??? and if ??? to them ??? and if it was a way ??? in their hands. food for upon walking night and the day ??? the Sabbath ??? as it is said (Lev. 23) ??? Hashem who ???

דף כב,א משנה

if are not ??? that specific ??? with it after ??? in the first, they were ??? giving witness ??? from all a person When they were perverse??? ??? they ordered that it shall not be ??? except from ???

דף כב,א גמרא

What then does it mean when it says after one

דף כב,ב גמרא

and one who ??? For it was taught: It once happened he came ??? with it ??? upon it Rav Pappa said: What then does it mean when it says after ??? after So, here, ??? For if it was No. you say thus if are not ??? that specific What then does it mean when it says that specific Shall I say that specific one and one who ??? (Ps. 81) statute" it is written of him. Rather, what can we conclude? that specific that specific ??? So, here, What then does it mean when it says after ??? after and one No. ??? For it was taught: It once happened ??? next to ??? upon it on Shabbat ??? They said: Rabbi ??? other than this it was. ??? Hey, isn't it the case that that is not He accounts for for him It is because of this: ??? of Rabbi ??? Rav Ashi said: Rabbi ??? other than this it was. ??? and He went Rabbi ??? If so, what is there to say? What would you have said? ??? No. ??? the Sabbath Come and learn from this. For he came ??? he said ??? in the west Rav said ??? No. ??? Rabbah he ??? except Even if ??? of the world also ??? What is the reason מאי טעמא all the validity ??? No. ??? of it ??? Another teaching is like this: came one in the rear of the world. and he said His holiness a court בית דין ??? in the first, they were ??? giving witness ??? from all a person ??? The rabbis taught: Just as ??? One time they sought ??? the sages his worth two people ??? hundred zuz one ??? and one ??? and went out ??? They said to him: say How so? you see ??? He said to them: an elevation-offering I was ??? that he was ??? between two ??? his head ??? ??? to him between ??? in it ??? and if yes. "You ??? for me Behold! two hundred zuz bundled for me ??? They said to him: who ??? He said to them: I hear ??? the sages Watch out for leading vav And I said I shall go I ??? to them lest ??? people ??? and they err the sages They said to him: two hundred zuz ??? to you as a gift ??? on ??? At that very hour they ordered that it shall not be ??? except from ???

דף כב,ב משנה

in the first, they were marry off their daughters ??? When they were perverse??? ??? they ordered ??? How so? they were marry off their daughters ??? bring in ??? of ??? and reeds ??? oil ??? of flax ??? and ascend to the beginning lit., to the head the mountain and seeks of them the fire lit., the light ??? and sends ??? until that he was one who sees his fellow that he was makes thus on top of lit. on the head of the mountain the second and thus on top of lit. on the head of the mountain ??? they were marry off their daughters ??? ??? and from the house of ??? they did not stir from there except ??? and sends ??? until that he was one who sees all ??? before him ??? the fire

דף כב,ב גמרא

What is to be heard to support this reading? ??? it is written: (II Sam 5) ??? David ??? David The Rabbis taught yes. marry off their daughters ??? except on ??? when does the previous statement apply? marry off their daughters ??? This comes to imply ??? No. ??? What is the reason מאי טעמא R' Zayra said: ??? It is because of this: ??? lacking that falls to be on the eve of the Sabbaths begins ??? my slave ??? the Sabbath For if it was is what you say? Do you really mean that? ??? also ??? they came

Copyright © 2012 Andrew Marc Greene. All rights reserved.