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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
Go to daf 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35
Or set your preferences to change how Hebrew/Aramaic is displayed.

דף ג,א גמרא

(Num. 21) "And ??? heard a king ??? Just as ??? "Hear!" "Hear!" ??? Answer me honor ??? is a voluntary act ??? and thus it is written (Num. 21) and they shall fear all ??? For ??? and R' Abahu said We will suggest an alternate reading of this text: Do not read and they shall fear except ??? for Resh Lakish said: For ??? tongues If it was perhaps, except for it is the case that who he is equivalent. there i.e., in another mishna ??? Here in this case, ??? a Tanna taught: he ??? he ??? he ??? in the wilderness ??? because of lit. on the reputation of ??? for just as was his name ??? was his name that it is possible that they said ??? in the wilderness ??? because of lit. on the reputation of ??? for just as was his name ??? was his name and so go ahead and say the New Year ??? No. You might have thought As it is written (Ex. 40) And it was ??? in the year ??? on the first to renew ??? and then it is written (Num. 10) And it was in the year ??? the second ??? from by a tabernacle ??? a seminal emission to it year" ??? and he arises ??? a seminal emission to it year" ??? from this general principle it would follow ??? Is this not ??? he and so go ahead and say the New Year ??? Don't let it enter your mind! As it is written (Ex. 19) ??? to go out the Children of Israel from the land of Egypt and if ??? in the year ??? to go out etc. should bring himself and so go ahead and say ??? and so go ahead and say ??? and so go ahead and say ??? except he said ??? from here (II Chron. 3) ??? the second with two ??? four ??? What then does it mean when it says two Is this not two ??? in it ??? He disagreed with this Ravina and so go ahead and say two ??? If so, two ??? it was. it is written of him. and so go ahead and say with two on Shabbat one that is not ??? the second day in the week As it is written And furthermore, There is an analogy between two that was last for two that came first Just as two that came first new Even two that was last new This teaching is consistent with the position of R' Yochanan ??? that do not ??? to them for kings except ??? as it is said (in I Kings 6) And it was ??? year" and four hundred year" to go out the Children of Israel from the land of Egypt etc. and then it is written (Num. 33) ??? to a mountain the mountain by the mouth of Hashem etc. ??? (Deut. 1) And it was ??? year" ??? ten ??? and then it is written (Deut. 1) "After ??? ??? etc. And it is said: "And ??? heard etc. And it is said: and they shall fear all ??? For ??? etc. And it is said: And it was ??? in the year ??? etc. And it is said: And it was in the year ??? the second etc. And it is said: ??? to go out the Children of Israel etc. And it is said: ??? etc. R' Chisda said They did not teach such a ruling except ??? Israel but: ??? the nations of the world. ??? as it is said (Nech. 1) these are the words of ??? son of ??? And it was ??? twenty etc. and then it is written (Nech. 2) And it was ??? etc. ??? a seminal emission for him ??? twenty and he arises ??? a seminal emission for him ??? twenty from this general principle it would follow ??? Is this not ??? he This is satisfactory how ??? except This From where can you derive ??? perhaps,

דף ג,ב גמרא

??? other than this he Rav Pappa said: ??? twenty ??? twenty ??? the value of Just as there i.e., in another mishna ??? Even Here in this case, ??? And from where do you derive ??? perhaps, It once happened ??? Don't let it enter your mind! as it is taught: items who said ??? of the king ??? items who said ??? as it is said (Nech. 1) these are the words of ??? son of ??? And it was ??? twenty and I was ??? one ??? he and men ??? on ??? who ??? from ??? and on ??? and they shall say for me ??? who ??? from ??? in that place in the countryside ??? that is large ??? and the wall of ??? in fire ??? of the king ??? as it is said (Nech. 2) And it was ??? twenty ??? the king wine before him ??? the wine ??? of the king and not I was evil" before him and he said for me the king Why Your face evil ones And you, ??? an ill person yes. this but instead evil" heart ??? in great quantity greatly And it is said: of the king the king In reality lit: In the world ??? Why No. ??? the face of who the city the house of ??? my fathers ??? in fire and he said for me the king on Just as this you make the request and I shall pray to the God of the heavens And it is said: of the king if on the king good and if ??? Your servant before you who ??? to Yehudah ??? a city ??? my fathers ??? and he said for me the king ??? opposite him. until when it shall be ??? before the king ??? to him time Rav Yosef challenged this by citing (Hagai 1) by day twenty and four to renew ??? two ??? and then it is written (Hagai 2) ??? and one to renew and if ??? three should bring himself he said R' Abahu ??? a king he was "kosher" For this reason ??? to him ??? Israel Rav Yosef disagreed one for if so, ??? As it is written (Ezra 6) ??? until day three ??? She ??? Six ??? the king and it was taught: ??? time ??? He ascended Ezra ??? with it and then it is written (Ezra 7) ??? She ??? of the king and if ??? should bring himself And furthermore, who he is equivalent. there i.e., in another mishna ??? Here in this case, ??? a Tanna taught: he ??? he ??? he ??? he was "kosher" ??? because of lit. on the reputation of ??? for just as was his name ??? was his name In any case, it is a problem R' Yitzchak said There is no difficulty. here, before ??? here, after ??? He disagreed with this Rav Kahana and who ??? For it is written

Copyright © 2012 Andrew Marc Greene. All rights reserved.