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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף לב,א גמרא

???

דף לב,א משנה

order of blessings says the forefathers and powerful acts and the sanctity of the Name ??? with them and does not ??? the sanctification of the day ??? And it is said: the blessing of the Service and thanks and the blessing of the priests these are the words of R' Yochanan son of ??? He said to him: Rabbi Akiva if he does not ??? For what reason does he mention except says the forefathers and powerful acts and the sanctity of the Name ??? with the sanctification of the day ??? And it is said: the blessing of the Service and thanks and the blessing of the priests

דף לב,א גמרא

He said to him: Rabbi Akiva if he does not ??? For what reason does he mention For what reason does he mention the Merciful One he said ??? except For what reason ten Let us say, nine ??? The rabbis taught: from where do we learn for they would say the forefathers as it is said declare ye to Hashem My son, mighty ones..." And from where do we learn for they would say powers of as it is said (Ps. 29) declare ye to Hashem honor and strength And from where do we learn for they would say ??? as it is said declare ye to Hashem honor was his name ??? to Hashem ??? and that which was sanctified for Temple use And from where do we learn for they would say ??? Rabbi Eliezer says As it is written (Lev. 23) ??? the written Torah and that which was sanctified for Temple use ??? this the sanctification of the day ??? these ??? these ??? the written Torah and that which was sanctified for Temple use ??? work He said to him: Rabbi Akiva On account of what It is not said ??? the captivity of ??? he opens the scripture ??? except ??? work ??? these ??? these ??? the written Torah and that which was sanctified for Temple use -- this refers to the sanctification of the day from where do we learn for they would say ??? It was taught: Rabbi says (Lev. 23) "I am Hashem Your God" ??? -- this refers to the kingdom of Rabbi Yosei son of Yehudah says it is not necessary for him Behold! he says (Num. 10) they were to you ??? before "Your God" that do not Therefore, scripture states: "I am Hashem Your God" for just as Therefore, scripture states: "I am Hashem Your God" this he built ??? for all a place as it is said in it ??? with them ??? it is said ??? the day It was taught: Rabbi says with ??? it is said What do we find in any place ??? Even here, ??? Rabban Shimon ben Gamliel says with remembrances; it is said What do we find in any place in the midst of Even here, in the midst of ??? a court בית דין the year ??? He descended R' Yochanan son of ??? before Rabban Shimon ben Gamliel One who acts ??? Yochanan son of ??? He said to him: ??? Shimon No. they were We were accustomed thus ??? the second He descended Rabbi ??? his son of Rabbi Yosei the Gallilean One who acts like Rabbi Akiva. he said Rabban Shimon ben Gamliel thus in the same way they were We were accustomed ??? This comes to imply of Rabbi Shimon son of ??? like Rabbi Akiva. he reasons, for this statement that Rabbi Akiva said poses a contradiction: ??? with the sanctification of the day He said to them and Rabban Shimon ben Gamliel says the sanctification of the day with remembrances; He said to them R' Zayra said: to say ??? the second He descended Rabbi ??? What then does it mean when it says two Shall I say Yom Tov two This comes to imply ??? For didn't Rabbi say ??? son of ??? since the days of Ezra ??? No. ??? Rav Chisdah said What then does it mean when it says two ??? two ???

דף לב,א משנה

yes. ??? for the ten ??? for the ten ??? for the ten ??? R' Yochanan son of ??? says if he said three three ??? he has fulfilled his obligation

דף לב,א גמרא

Behold! ten ??? correspond to lit., are opposite what? he said ??? opposite ten ??? that David said in the book ??? are they, ??? As it is written in them? (Ps. 150) ??? shofar Rav Yosef said: opposite the Ten Commandments ??? to him to Moses at Sinai R' Yochanan said: opposite ten ??? regarding them created the world. Which ??? and he said Some texts read: And he said ??? are they, creation also ??? it is written: (Ps. 33) In the matter Hashem heaven ??? Rabbi Yochanan son of ??? says if he said three three ??? They posed this difficulty: in what way does The tanna teaches: three from the Torah three from the prophets, and three from ??? where they did nine and There is this difference between them: one or, perhaps, one from the Torah and one from the prophets, and one from ??? them three and There is this difference between them: ??? Come and hear: as it is taught: yes. ??? for the ten ??? for the ten ??? for the ten ??? and if he said "satisfied" ??? he has fulfilled his obligation opposite seven ??? Rabbi Yochanan son of ??? he said ??? No. ??? and if he said three ??? he has fulfilled his obligation opposite Torah prophets and the Writings And there are those who say it was opposite priests ??? Rav Huna said Shmuel said The halacha is ??? Yochanan son of ???

דף לב,א משנה

We do not invoke ??? the kingdom of ??? of ??? in the Torah ??? R' Yosei says if ??? in the Torah he has fulfilled his obligation

דף לב,ב גמרא

??? For example, (Ezek. 20) ??? I says Hashem" ??? if No. in the hand of ??? and by the arm of ??? and even though for thus said Rabbi ??? all For This ??? The Holy One Who is Blessed around us ??? immediately ??? say ??? and now No. ??? For example, (Ps. 78) that he remembered For meat these etc. shofar For example, (Hosea 5) ??? shofar ??? etc. but: if came to say the kingdom of ??? and shofar of ??? of some texts read: worshippers of stars ??? says the kingdom of For example, (Ps. 99) Hashem a king ??? nations For example, (Ps. 10) Hashem a king the world and until he loses it the nations ??? For example, (Ps. 137) ??? Hashem to the children of ??? etc. shofar For example, (Zech. 9) And Hashem God ??? he has walked ??? and then it is written (Zech. 9) Hashem of Hosts ??? upon them We do not invoke ??? of an individual and even ??? For example, (Ps. 106) ??? Hashem ??? Your nation For example, (Nech. 5) ??? for me the God of ??? Behold! there are. ??? For example, (Gen. 21) And Hashem ??? Sarah For example, (Ex. 3) ??? you these are the words of R' Yosi R' Yehuda says: are not ??? to R' ??? also ??? Behold! there are. ??? And Hashem ??? Sarah ??? for an individual he immediately ??? many ??? is comparable (Ps. 24) ??? the gates ??? my gates." the world ??? a king the honor who ??? this a king the honor Hashem ??? and mighty one Hashem mighty one war ??? the gates ??? my gates." the world ??? a king the honor who is this a king the honor Hashem of Hosts he a king the honor Selah." the first two the second three these are the words of R' Yosi R' Yehuda says: the first One the second two (Ps. 47) ??? God ??? For a king all the land God two these are the words of R' Yosi R' Yehuda says: One they agree (Ps. 47) ??? God on the nations God he sat on a cup His holiness that it One ??? in which there is in it ??? For example, (Lev. 23) ??? the written Torah and that which was sanctified for Temple use it is said with remembrances; and it is said with ??? these are the words of R' Yosi R' Yehuda says: he does not it is said except with remembrances; ??? the kingdom of in which there is with it ??? For example, (Num. 23) Hashem ??? with it ??? a king in it it is said with ??? and it is said with ??? these are the words of R' Yosi Rabbi Yehudah says he does not it is said except with ??? only. ??? that do not ??? No. anything For example, (Num. 29) day ??? it shall be to you it is said with ??? these are the words of Rabbi Yosei Rabbi Yehudah says he does not it is said all ??? in the Torah ??? Rabbi Yosei says: if ??? in the Torah ??? if ??? once it has been done yes. ??? No. For it was taught: R' Yosei says ??? in the Torah behold! This is הרי זה ??? I would say ??? Hey, isn't it the case that if ??? The tanna teaches: once it has been done yes. ??? No. thus he comes to say i.e., what he really means is: ??? in the Torah ??? R' Yosei says ??? in the Torah and if ??? he has fulfilled his obligation Another teaching is like this: Rabbi Eliezer said the son of Rabbi Yosi and "Vatikin" they were ??? it in the Torah This is satisfactory ??? that it is possible ??? except ??? three he ??? (Num. 23) Hashem ??? with it ??? a king in it (Deut. 33) And it was ??? a king (Ex. 15) Hashem ??? In reality lit: In the world and until and We in the case of ten there is not in this case. Rav Huna said Come and hear: (Deut. 6) "Hear, O Israel" Hashem our God, Hashem is one!" the kingdom of these are the words of R' Yosi R' Yehuda says: It is not the kingdom of (Deut. 4) and you knew. the day ??? to your heart" For Hashem he God yes. any more the kingdom of these are the words of R' Yosi R' Yehuda says: It is not the kingdom of (Deut. 4) you ??? with understanding For Hashem he God yes. any more ??? the kingdom of these are the words of R' Yosi R' Yehuda says: It is not the kingdom of

דף לב,ב משנה

who transgress before the ark to lead the prayers on Yom Tov of the New Year the second ??? or in the hour the Hallel ??? the written Torah the Hallel

דף לב,ב גמרא

what is the difference here, two ??? It is because of this: (Prov. 14) ??? with ??? a king If so, Hallel also Let him say with two It is because of this: ??? with ??? a king Rather, what can we conclude? ??? Hallel ??? It is because of this: ??? advance it ??? also ??? It is because of this: ??? advance it ??? Rabbi Yochanan said: in the hour of ??? in the hour of Hallel from this general principle it would follow ??? the year there is not in this case. Hallel What is the reason מאי טעמא he said Rabbi Abahu And they said ??? before the Holy One, Who is Blessed Master of the World, On account of what Watch out for leading vav And there is no Jew say a song before you ??? He said to them: ??? a king who dwells on a cup judgement ??? life, ??? the dead ??? before him and a Jew lit, Israel say a song

דף לב,ב משנה

shofar of the New Year yes. ??? upon it ??? And there is no meaning to the word ??? upon it ??? No. we go up by a tree and not riding atop על גבי livestock and not ??? on ??? And there is no meaning to the word ??? that specific between In the matter that he was It is because of this: the captivity of or whether In the matter that he was It is because of this: No. shall you do but: if running to give to its midst water or wine He shall give" yes. ??? ??? but: ??? with them until ??? He has not fulfilled his obligation. ??? from ??? He has not fulfilled his obligation.

דף לב,ב גמרא

What is the reason מאי טעמא shofar One who acts he and Yom Tov One who acts and not shall you do And there is no meaning to the word One who acts ??? No. shall you do ??? No. we go up by a tree and not riding atop livestock ??? now is a law established by the Rabbis is what you say? Do you really mean that? No. a law established by the Torah ??? -- this refers to and it is not necessary to say -- this refers to The tanna teaches:

Copyright © 2012 Andrew Marc Greene. All rights reserved.