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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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Or set your preferences to change how Hebrew/Aramaic is displayed.

דף ח,א גמרא

Consider this case: ??? R' Yishmael his son of Rabbi Yochanan ben Berokah She and Rav Ashi said: four ??? are these that are in four, the beginnings of months On the first of Shevat like the academy of Shammai This is what he means: three according to the words of The entirety On the first of Shevat It is a disagreement the academy of Shammai ??? R' Elazar and R' Shimon say on the first ??? that R' Yochanan said and both of them, the written Torah one do they expound, as it is said (Ps. 65) ??? son of ??? Even ??? reasoned when does the previous statement apply? ??? at a time i.e., in a case ??? son of when does the previous statement apply? ??? son of ??? the New Year that are theirs ??? R' Elazar and R' Shimon say when does the previous statement apply? ??? at a time i.e., in a case ??? Even ??? when does the previous statement apply? ??? a song ??? the New Year that are theirs ??? And the other one also this one it is written ??? Even ??? This certain individual ??? And the other one also it is written ??? son of This certain individual ??? This is satisfactory According to Rabbi Meir, as it is written ??? at a time i.e., in a case ??? son of and there are also ??? Even ??? except to Rabbi ??? and Rabbi Shimon ??? should bring himself ??? at a time i.e., in a case ??? Even ??? and there are also ??? son of except Rabba said: ??? at a time i.e., in a case ??? son of ??? and here in this other case, ??? he read what they disagree about (Deut. 14) ten ??? with two ??? is what the scripture says. one tithe livestock and one tithe grain ??? reasoned There is an analogy between tithe livestock ??? grain Just as tithe grain immediately adjacent lit: leaning ??? Even tithe livestock immediately adjacent lit: leaning ??? and Rabbi Eliezer and Rabbi Shimon reason that There is an analogy between tithe livestock ??? grain Just as tithe grain the New Year are his ??? Even tithe livestock the New Year are his ??? On the first of Tishrei the New Year ??? for what Watch out for leading vav And the halacha is according to the opinion Rav Pappa said: ??? For it was taught in a baraita contracts of obligation ??? kosher For it was taught in a mishna: On the first of Nisan the New Year for kings say for what Watch out for leading vav And the halacha is according to the opinion and Rav Chisdah said ??? There is no difficulty. here, ??? Israel here, ??? the nations of the world. but how do you reconcile that with this teaching for he said: Rav Chisda They did not teach such a ruling except ??? Israel but: ??? the nations of the world. ??? Rav Chisda Our mishna he came ??? No. Rav Chisda ??? he came ??? And if you wish, I would say Rav Chisda like Rabbi Zeira he would say over to it of Rabbi Zeira he said ??? She for he said: ??? created the world. Rav Nachman bar Yitzchak he said ??? As it is written (Deut. 11) from the head of the year and until the end of the year" from the head of the year it is judged What shall be in the rear From where can you derive ??? it is written: (Ps. 81) ??? shofar ??? Who is the Holiday of Sukkot

דף ח,ב גמרא

??? in it you shall says this the New Year and then it is written (Ps. 81) For ??? to Israel he statute" ??? Ya'akov The Rabbis taught For ??? to Israel he statute" ??? Ya'akov This teaches that do not a court בית דין of ??? enters ??? unless it is ??? a court בית דין of a bed ??? Another teaching For ??? to Israel he yes. for me except to Israel ??? the world. from where do we learn Scripture states: statute" ??? Ya'akov If so, Just as Therefore, scripture states: For ??? to Israel This teaches ??? enters ??? Watch out for leading vav And it is like Rav ??? for he said: Rav Chisda a king ??? a king enter ??? as it is said (I Kings 8) statute" his male slave and statute" with it What is the reason? If you like, I could say It would not arrange respect ??? the king ??? And if you wish, I would say ??? From where do we derive this? As it is written (Lev. 25) and in the year ??? Sabbath ??? it shall be ??? year" year" ??? As it is written (Deut. 11) from the head of the year and to complete year" year" ??? As it is written (Ex. 12) ??? he to you ??? the year ??? year" that do not ??? months ??? that do not ??? months And there is no meaning to the word ??? year" that do not ??? months ??? in which there is ??? On the first of Tishrei he ??? it is written: (Lev. 25) by day ??? shofar So, with whom does it agree? Rabbi Yishmael his son of Rabbi Yochanan son of ??? She as it is taught: (Lev. 25) ??? ??? year" Just as Scripture states: on account of as it is said ??? It is possible she will not be ??? except ??? Scripture states: ??? ??? This teaches ??? from here he said R' Yishmael his son of R' Yochanan son of ??? until Yom Kippur. No. they were slaves ??? and not ??? except they eat and they drink ??? immediately arrived Yom Kippur. ??? a court בית דין ??? slaves ??? and fields ??? And the rabbbis two you make kiddush. and if you make kiddush. months Another teaching ??? She Just as Therefore, scripture states: on account of as it is said ??? ??? It is possible in the same way ??? thus in the same way ??? in the rear and do not ??? for behold! they add ??? on and that which was sanctified for Temple use Therefore, scripture states: (Lev. 25) ??? She ??? you make kiddush. and if you make kiddush. ??? and one

Copyright © 2012 Andrew Marc Greene. All rights reserved.