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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף טו,א גמרא

in the time of ??? shall be ??? the incense For if it was No. you say thus twilight As it is written (Ex. 30) ??? the lamps twilight ??? Here, too, ??? lamps and then, separately, i.e., in addition to Moses pitching the tent, we had ??? the incense of twilight And if you say Here, too, For it was taught: est until mornings give to it ??? that it should be ??? all the night. est and until mornings Another thing: est until mornings yes. to you the blessing of the Service ??? est until mornings except -- this refers to only. Rather, what can we conclude? he comes to say i.e., what he really means is: the Merciful One in the time of ??? shall be ??? the incense Here in this case, also, in the time of ??? shall be ??? the incense and Abba the grave He could say to you It is different there in that case As it is written that specific Rav Papa said, There is no difficulty. this one rabbis this one Abba the grave in what way have you established that it is ??? the grave I would say at the end of the teaching, They brought to him ??? after ??? on ??? enter to offer Watch out for leading vav the incense ??? the lamps ??? According to the sages, But the beginning of the teaching, and the end of the teaching is the rabbis. ??? Abba the grave Rav would say to you ??? yes. But the beginning of the teaching, and the end of the teaching is the rabbis. ??? Abba the grave This is satisfactory Abaye did not say ??? But the beginning of the teaching, and the end of the teaching is the rabbis. ??? Abba the grave No. ??? to it except Rav ??? What is the reason? did not say ??? He could say to you a Tanna taught: ??? two lamps and then, separately, i.e., in addition to Moses pitching the tent, we had ??? lamps and Abaye said to you ??? in reality he that he came my teacher. ??? this one he returns It was taught by for him Back to the main body of the text: he came to the corner north-east he gives north-east south-east he gives south-east It was taught by He ascended Rabbi Shimon a man ??? he came to the corner north-east he gives north-east south-east he gives ??? and after this he gives ??? What is the reason מאי טעמא ??? a man ??? R' Yochanan said: It is because of this: one of the academy of R' ??? Scripture states: (Num. 28) and a male goat ??? one ??? to Hashem on ??? may he do it? ??? an elevation-offering She and the Merciful One in the Torah says does he act? of it It once happened A sin-offering How so? he gives One that it two ??? an elevation-offering two that are two ??? A sin-offering and to give there are two that are actually four ??? an elevation-offering and four that are four ??? A sin-offering No. ??? And so ??? A sin-offering ??? an elevation-offering except ??? the scripture Here in this case, also, the master of ??? the scripture there i.e., in another mishna ??? presentations in reality She ??? One that it two to the bottom ??? an elevation-offering two that are two is more ??? A sin-offering No. ??? is more ??? to the bottom and not For it was taught in a mishna: ??? from him One is more "satisfied" to the bottom ??? What then does it mean when it says ??? Rav Yehudah ??? and not For it was taught in a mishna: ??? from him on ??? of An altar of "satisfied" occasions Is this not ??? just like what people normally say, Watch out for leading vav !! "vetaher"? ??? he a fraction ??? Rabbah said son of ??? No.

דף טו,ב גמרא

??? As it is written (Ex. 24) ??? the heavens to declare tahor what is the difference here, ??? an elevation-offering ??? and then, separately, i.e., in addition to Moses pitching the tent, we had he will give ??? and then, separately, i.e., in addition to Moses pitching the tent, we had ??? immediately ??? She She to the east ??? and what is the difference here, ??? north-east and south-east ??? south-east and then, separately, i.e., in addition to Moses pitching the tent, we had north-west They said: an elevation-offering require the base and the principal amount south-east It was not for him the base what is the difference here, ??? north-east and then, separately, i.e., in addition to Moses pitching the tent, we had south-east ??? south-east and then, separately, i.e., in addition to Moses pitching the tent, we had north-east immediately As Mar said: all ??? that you ??? No. ??? except a way ??? And from where do you derive ??? he for he says the Merciful One does he act? of it It once happened A sin-offering and perhaps, the case is that of a sin-offering, he for he says the Merciful One does he act? of it It once happened an elevation-offering Don't let it enter your mind! As it is written (Num. 28) on ??? may he do it? ??? What then does it mean when it says he comes to say i.e., what he really means is: the Merciful One something ??? my field ??? It was taught there: He said to them: the one who was appointed as deputy to the high priest ??? and they brought ??? the house of ??? Is it not the case that ??? north-west and four ??? they were in that place One ??? and one ??? and one ??? The House of the Fire and one ??? of it bread ??? They challenged this from a baraita: four ??? they were ??? two ??? and two ??? between ??? for just as they were ??? south-east She it was ??? sacrifice

Copyright © 2012 Andrew Marc Greene. All rights reserved.