It's a start Dafcast Draft
ראש השנה
מועד קטן
בבא קמא
בבא מציעא
בבא בתרא
עבודה זרה


Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits


This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.


This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."


I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף כ,א גמרא

(Gen. 4) ??? A sin-offering ??? What then does it mean when it says he said He said to him ??? he does not have ??? From where can you derive he said pointed out a contradiction. son of Chama ??? three hundred ??? and four you shall three hundred ??? and four ??? it has ??? he does not have ???

דף כ,א משנה

in all day ??? the altar of ??? or immediately adjacent lit: leaning to him between before him between after it ??? and not it was the reading of ??? until ??? The Courtyard --- ??? from Israel

דף כ,א גמרא

It was taught there: Abraham ??? from by regarding the altar of before ??? he returns but the laws of misappropriation apply to them, after ??? He does not return and We do not apply the laws of misappropriation to them From where do we learn this? Rav said It is written one says (Lev. 6) all the night. ??? and It is written one says all the night. ??? How so? ??? He challenged this "He" meaning... Rav Kahana in all day ??? the altar of ??? or immediately adjacent lit: leaning to him between before Him." between ??? by day ???

דף כ,ב גמרא

and if You might have thought ??? a law established by the Torah She in what way does ??? except R' Yochanan said: ??? as it is said all the night. Really? know that he was until the morning for just as Scripture states: until the morning give mornings ??? of night Therefore, in all day ??? the altar of ??? or immediately adjacent lit: leaning to him between before Him." between ??? That there are ??? Israel souls ??? The reason is No. it was the reading of ??? until ??? The Courtyard --- ??? from Israel What then does it mean when it says the reading of ??? Rav said: he read a person Rabbi ??? Scripture states: ??? Rav ??? of Rabbi ??? It was not ??? upon it of Rabbi ??? he stood Rav upon it ??? What then does it mean when it says the reading of ??? he read a person He said to him: Rabbi ??? and let us say, Master, he read ??? He said to him ??? No. ??? of him When it was that ??? upon it For R' Chiyya ??? What then does it mean when it says the reading of ??? he read a person and did not say for me and not something and is what you say? Do you really mean that? for me I would say he read ??? He said to him Master, ??? Rav ??? Master, He said to him They said: ??? If it was ??? for him ??? that it is possible that they said thus He said to him elevate ??? and not ??? It was taught: ??? of Rav It was taught: ??? of Rabbi ??? It was taught: ??? of Rav ??? What does he say? they stand priests ??? and a Jew lit, Israel ??? and it was the case that His voice ??? It once happened ??? the king that he was going on the way and he heard His voice ??? to his house ??? to him presentations ??? from him As Mar said: and Already he said I the Name ??? His voice ??? and Rabbah bar bar Channah said that R' Yochanan said ??? parasangs and even though ??? that it is possible ??? and here in this other case, there is not in this case. ??? and here in this other case, the daytime and there in that case the night? for thus said Rabbi Levi On account of what yes. His voice of a person ??? by day like the way ??? by night because of ??? the sun ??? in the heavens ??? and that one ??? No. ??? And this is like the position for he says ??? (Dan. 4) and all ??? the land ??? The Rabbis taught ??? the sun ??? the voice of ??? of ??? the voice of ??? of ??? the voice of ??? the sun The Rabbis taught three voices they walk ??? the world. and until ??? and they are the voice of ??? the sun and the voice of ??? of ??? and the voice of breath at the hour ??? from ??? and there are those who say יש אומרים Even ???

Copyright © 2012 Andrew Marc Greene. All rights reserved.