It's a start Dafcast Draft
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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף ל,א גמרא

a commandment ??? That would be a support to him. To whose position? to Rabbi Ami for he said: Rabbi Ami is forbidden to a person that went out ??? for upon regarding his feet because of ??? loaves ??? and sends forth ??? on his children that are ??? Rav Pappa said: excrement in its place is forbidden to read the recitation of Shema How so? If it was ??? This is obvious! If it was that is not ??? No. ??? Torah ??? it is not necessary to teach this ??? It is not ??? and what is the difference here, ??? on ??? excrement on ??? or that were his hands in the outhouse lit. in the house of the chair Rav Huna he said is permitted. to read the recitation of Shema and Rav Chisda he said is forbidden to read the recitation of Shema in its place ??? that did not have in its place No. ??? The Rabbis taught The halacha is in the case of a meal a person he would exit ??? water take ??? One and he has entered ??? with his fellow ??? take two his hands and he has entered ??? take he does not take ??? because of shall enter suspicion of immoral behavior except enter who dwells in his place take two his hands and he turns ??? on ??? R' Chisda said They did not say that except in a case to drink but: to eat take ??? and he has entered ??? Rav Nachman bar Yitzchak said and I even to drink also ???

דף ל,א משנה

yes. a person enter ??? even tahor until ??? and ten ??? and make kiddush. on that very day and all of them ??? on the house of ??? except ??? only. ??? of ??? between him to among the nation ??? his hands ???

דף ל,א גמרא

They asked ben Zoma immersion -- this refers to For what reason He said to them: for just as ??? he is spiritually cut off to the place ??? he is spiritually cut off required immersion ??? that do not ??? he is spiritually cut off to the place ??? he is spiritually cut off is it not logical ??? immersion Rabbi Yehudah says ??? immersion She -- this refers to so that ??? that is old ??? in what way ???

דף ל,ב גמרא

??? the blessing of the Service ??? the blessing of the Service ??? No. ??? the blessing of the Service ??? who ??? For it was taught: the high priest that did not have he immersed and not ??? between ??? or whether the blessing of the Service ??? is valid one the high priest and one a priest ??? that did not have ??? his hands and his feet morning, and a slave the blessing of the Service ??? is invalid except ??? he arises ??? according to R' Yehudah No. he arises ??? and who it has according to R' Yehudah This reason out the logic. For it was taught: one suffering from tzara'at ??? Rabbi Yehudah says it is not necessary for him immersion immediately he immersed ??? This certain individual ??? The reason is immediately he immersed ??? to it What then does it mean when it says ??? to it It is because of this: that he came he is required ??? upon it ??? Rabbi Yehudah says No. ??? only. And they said except every person There is no difficulty. this one ??? this one that is not ??? If it was that is not ??? the evening sun he is required except This and this ??? this one ??? this one that is not ??? If it was ??? the third ??? he is required for he said: R' ??? son of ??? Rabbi Yochanan said: ??? It is necessary for him ??? the third ??? except This and this that is not ??? And there is no difficulty. this one ??? on the understanding of ??? make kiddush. this one that is not ??? on the understanding of ??? make kiddush. And if you wish, I could say It was taught by No. ??? And they said except every person Ravina Rabbi Yehuda said to their words is a law established by the Rabbis he comes to say i.e., what he really means is: them To me one suffering from tzara'at it is not necessary immersion ??? for me ??? Regardless, that is not ??? only. And they said except every person And the rabbbis one suffering from tzara'at ??? every person No. ??? He said to him Abaye According to Rav Yosef Let him say rabbis ??? upon it ??? they both reason this way and This case where he teaches one suffering from tzara'at to make you acknowledge the strength of his argument ??? or perhaps, that I one suffering from tzara'at ??? He said to him: that I one suffering from tzara'at ??? He said to him Abaye According to Rav Yosef ??? for he said: ??? immersion ??? -- this refers to

Copyright © 2012 Andrew Marc Greene. All rights reserved.