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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף לג,א גמרא

Therefore, we learned: most of one ??? and most of two ??? And so based on this lit: from after, that even ??? According to Rabbinic law, there is not in this case. why do I have ??? a commandment ??? Abaye ??? in the name ??? and who follow the reasoning ??? ??? the grave ??? that is large ??? the second of the incense ??? the second of the incense ??? two ??? pieces of wood ??? two ??? pieces of wood before ??? An altar of ??? An altar of ??? before ??? lamps ??? lamps before ??? before ??? two lamps ??? two lamps before ??? and the incense before ??? and Abraham ??? the afternoon service (Minchah) ??? and the additional offerings ??? of twilight as it is said (Lev. 6) ??? upon it ??? upon it ??? all ??? all of them Mar said: ??? that is large ??? the second of the incense What is our source for this claim as it is taught: (Lev. 6) She The elevation-offering on ??? on the altar of all the night. -- this refers to ??? and fire the altar of ??? in it -- this refers to ??? the second of the incense ??? I ??? that is large is preferable, which provides ??? is greater than ??? the second is preferable, which provides ??? from it within Even if thus ??? is greater than is preferable, And if you wish, I would say If it was No. ??? pieces of wood ??? the second who No. ??? that is large ??? the second of the incense ??? two ??? pieces of wood What is our source for this claim As it is written (Lev. 6) ??? upon it ??? pieces of wood in the morning in the morning upon it and not on ??? from this general principle it would follow ??? and that one upon it should bring himself ??? two upon it are written ??? two ??? pieces of wood before ??? An altar of ??? even though ??? it is written in the morning in the morning and here in this other case, it is written in the morning in the morning Even if thus considers it proper is preferable considers it proper What then does it mean when it says ??? two ??? pieces of wood Hey, isn't it the case that is what you say? Do you really mean that? two ??? pieces of wood ??? that is large ??? he said Rabbi ??? Assessment of pieces of wood Ravina he said Because and he begins, ??? he completes Rav Ashi said: If it was No. ??? pieces of wood ??? the second who No. ??? that is large ??? An altar of ??? before ??? lamps What is the reason? Abayye said: ??? reason out the logic. No. ??? And Rabba said ??? for he said: ??? yes. ??? on the commandments.

דף לג,ב גמרא

And so ??? with the altar ??? as it is taught: table in the north straight from the wall two cubits ??? from the wall two cubits ??? An altar of ??? in the midst of and straight ??? except a little bit ??? immediately As it is written (Ex. 26) and ??? the table in the case of ??? Rabba said: Learn from this you can derive an explanation: ??? is forbidden in what way does does he act? ??? lamps before ??? before ??? two lamps What is the reason? Abayye said: This certain individual in the morning in the morning ??? pieces of wood that is not It was necessary to teach both, because otherwise you might err when extending one to the other. ??? one ??? lamps ??? and one ??? two lamps one ??? lamps ??? three and here in this other case, two and one ??? two lamps even though ??? two and here in this other case, two atones is preferable He said to him: Rav ??? and so go ahead and say one ??? An altar of ??? three and here in this other case, two and one ??? lamps that even for the sake of ??? two and here in this other case, two atones is preferable If so, ??? in what way ??? them This is satistfactory ??? for he said: For what reason ??? so that ??? all ??? All of it then the ruling is acceptable. except to Rabbi Yochanan for he said: in the morning in the morning ??? for two ??? What is there to say? Ravina said to Rav Ashi: This in the morning in the morning ??? who ??? this one should bring himself ??? for he says the Merciful One ??? the second of the incense He said to him: Is this not who ??? upon it and not on ??? from this general principle it would follow ??? what is the difference here, that He performs ??? lamps ??? two lamps ??? immediately that he had begun in them? does he act? ??? Six Scripture states: (Ex. 30) ??? the lamps ??? And there is no meaning to the word lamps ??? two lamps ??? For scripture said: ??? the lamps and then, separately, i.e., in addition to Moses pitching the tent, we had ??? and the incense ??? as it is taught: ??? a thing as it is said in it in the morning in the morning for a matter of that did not have it is said in it except mornings one only. and Abraham ??? as it is taught: ??? that it should not be a thing before ??? of the morning

Copyright © 2012 Andrew Marc Greene. All rights reserved.