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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף לד,א גמרא

Scripture states: (Lev. 6) ??? upon it The elevation-offering Rabba said: The elevation-offering She an elevation-offering the first the afternoon service (Minchah) ??? an elevation-offering the afternoon service (Minchah) ??? Assessment of the afternoon service (Minchah) ??? zevach-offering ??? and the additional offerings ??? For it was taught: ??? She Abayye said: ??? like who for he said: the additional offerings ??? Is this not who is what you say? Do you really mean that? in the morning in the morning to precede Here in this case, also, by day by day after What is the reason מאי טעמא ??? for he said: ??? If it was from there ??? All of it the validity from there ??? by day by day ??? the incense of the morning it was ??? between blood ??? with whom does it agree? If it was rabbis between blood ??? should bring himself If it was Abba the grave between lamps ??? should bring himself In reality lit: In the world It is the rabbis' position ??? No. ??? and of twilight it was ??? between ??? From where do we derive this? R' Yochanan said: For scripture said: (Num. 28) ??? the morning ??? shall you do Just as Minchah-offering of the morning the incense ??? Even here, the incense ??? If it was Just as there the incense ??? Even here, the incense ??? Is it written ??? the morning ??? the morning it is written ??? the morning and not ??? the morning The rabbis taught: (Num. 28) ??? of morning, is from that which is belonging to Arvit

דף לד,ב גמרא

Rabbi says Arvit is from that which is belonging to morning, This is satisfactory According to the sages, This ??? of twilight it is written except R' What is the reason מאי טעמא Rabbah said son of ??? Scripture states: (Num. 28) ??? the one Who is ??? as it is said in it one you shall says this The Tamid-offering of the morning And the rabbbis What then does it mean when it says one ??? And Rabbi (Deut. 12) ??? And the rabbbis one ??? and one ??? if he was ??? an elderly person or ??? It was taught: R' Yehudah said: ??? of ??? they were ??? est Yom Kippur. ??? so that ??? Is it not the case that ??? Rav said ??? that did not come ??? Abaye said Even if you say arrived ??? a thing that do not ??? is permitted. And who said it? Abaye thus For it was taught: (Lev. 12) meat ??? even in a place where there is ??? these are the words of R' ??? and we were at of it he read Why do I need And Abaye said according to R' Yehudah for he said: a thing that do not ??? is forbidden What case is he dealing with? in all the Torah All of it But here, in this case, ??? is a law established by the Rabbis he

דף לד,ב משנה

??? it was ??? of ??? between him to among the nation and that which was sanctified for Temple use his hands and his feet ??? Rabbi Meir says: ??? and that which was sanctified for Temple use his hands and his feet He descended and immersed He ascended and dried off They brought to him ??? his hands and his feet "In the morning, he was ??? of two ten a maneh worth one hundred dinars twilight ??? of ??? hundred zuz These are the words of R' Meir But the sages say: "In the morning, he was ??? of ??? ten a maneh worth one hundred dinars and twilight of two ten a maneh worth one hundred dinars The entirety thirty a maneh worth one hundred dinars these is from that which is belonging to ??? and if running ??? of his.

Copyright © 2012 Andrew Marc Greene. All rights reserved.