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PREVIEW OF THE DAFCAST WEBSITE FOR CYCLE 13

Please do not forward this link around yet! This is still in development and will be "released", God willing, on August 1, in time for the thirteenth cycle of Daf Yomi.

Disclaimers, Copyright, and Credits

Disclaimers

This is an early draft. I haven't proofread; there are plenty of typos and probably some more significant errors as well.
Most pages on this site are currently auto-translated. The autotranslations are intended as a starting point for my manual translations. At best, they are awkward stringing-togethers of words and phrases in the corpus database that can benefit from cleaning up. At worst, they are picking the wrong homograph. Auto-translations are indicated by italics.
I am not a rabbi or an expert. These are my translations, and in some cases I am certainly misunderstanding things.
The Talmud is a document of its time. While the Talmud is a foundational document of Judaism, it must be read in its historical context. There are passages that are xenophobic, sexist, and irreconcilable with modern science. Not everything in these pages represents contemporary Judaism.

Copyright

This translation is protected by copyright. I'm putting a lot of effort into this project. Please respect that by only copying with my permission.
I intend to provide free licenses for most uses. I plan to use a Creative Commons CC-NC-BY-SA license, which will allow you to re-use my translations as long as you don't charge money for them (NC), as long as you give me credit (BY), and as long as you make your derived work available under the same terms (SA). But I'm not ready to do that yet because this is still a very rough work-in-progress.
In the meantime, if you want to re-use this, please contact me. I am willing to discuss re-use on an ad hoc basis. Perhaps the one page you want to use is actually ready for re-use. Ask. I'll probably work out a way to say "yes."

Credits

I need to clean up this section. But for now, I'll note that I've made use of the Hebrew/Aramaic text of the Bavli at Mechon Mamre; Jastrow's dictionary; "The Practical Talmud Dictionary" by Yitzchak Frank. I've also used the big three translations of the Talmud --- Soncino (English), Artscroll (English), and Steinsaltz (Hebrew) --- and the Kehati (English) edition of the Mishna, to help me understand passages before translating them.
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דף לח,א גמרא

??? miracles ??? The Rabbis taught Just as miracles ??? And they said ??? of Egypt" ??? he stood upon it ??? they brought One from them ??? to the sea ??? No. ??? the sea ??? they sought ??? ??? he stood he ??? He said to them: ??? immediately ??? the sea ??? and it was the case that burdened on ??? immediately arrived ??? of ??? it was ??? a ship and there are those who say the son of ??? upon it he said Solomon (Song of Songs 1) ??? to ??? except covenant sea For this reason all ??? that were in the Holy Temple ??? to be of gold except ??? because of where was done miracles and there are those who say because of ??? it was R' Eliezer son of Ya'akov says ??? it was it was ??? gold

דף לח,א משנה

and these ??? of the house of ??? No. ??? to teach on It once happened bread ??? of The House of Avtinas, No. ??? to teach on It once happened Watch out for leading vav the incense ??? son of Levi he was know section ??? and not running to teach son of ??? No. running to teach on It once happened ??? on that are the first it is said (Prov. 10) male, a righteous person ??? and on these it is said (Prov. 10) in that place the wicked ones ???

דף לח,א גמרא

The rabbis taught: the house of ??? they were ??? in the works of bread ??? and not ??? to teach ??? the sages and they brought workers ??? of Egypt" they were ??? and not they were ??? ??? ??? yes. ??? the sages In the matter And they said all Just as that the Holy One, Who is Blessed created for his honor ??? as it is said (Is. 43) all ??? and they returned the house of ??? to them the sages and not ??? to them their reward. ??? in all day they were ??? two ten a maneh worth one hundred dinars the day twenty and four R' Yehuda says: in all day twenty and four the day forty ??? And they said to them the sages Just as Do you see that did not have to teach And they said to them ??? they were of the house of Abba ??? this future ??? lest ??? a person that is not ??? by some texts star-worship in other texts idolatry objection and on This item We recall those particular ??? Always, No. ??? bread ??? in the hand of their children. that they will not say ??? bread ??? this ??? to establish Just as as it is said (Num. 32) ??? from Hashem" ??? of The House of Avtinas, No. ??? to teach on It once happened ??? The Rabbis taught The House of Avtinas, they were ??? in the works of Watch out for leading vav the incense and not ??? to teach ??? the sages and they brought workers ??? of Egypt" they were ??? and not they were ??? of ??? and ascend ??? of ??? the sages In the matter And they said all Just as that the Holy One, Who is Blessed created for his honor ??? as it is said (Prov. 16) all ??? Hashem ??? and they returned The House of Avtinas, ??? to them the sages and not ??? to them their reward. ??? in all day they were ??? two ten a maneh worth one hundred dinars the day twenty and four R' Yehuda says: in all day twenty and four the day forty ??? And they said to them the sages Just as Do you see that did not have to teach And they said ??? they were of the house of Abba ??? this future ??? And they said lest ??? a person that is not ??? by some texts star-worship in other texts idolatry objection and on This item We recall those particular ??? Always, No. was it taken out a bride ??? a woman from someplace else ??? that did not have ??? that they will not say ??? Watch out for leading vav the incense ??? to establish Just as as it is said ??? from Hashem" and from Israel It was taught: he said R' Yishmael One time I was walking on the way ??? one ??? their children. I said to him: ??? they sought ??? honor the place now honor a place in his place ??? R' Akiva said ??? for me R' Yishmael son of ??? One time ??? I and one ??? their children. ??? and I saw ??? I said to him: On account of what ??? He said to me: honor my fathers ??? And on account of what ??? He said to me: ??? the Holy One, Who is Blessed to return it to us And on account of what ??? He said to me: ??? for me He said to me: ??? She ??? that do not ??? that specific by any person. R' Yochanan said: son of ??? One time ??? an elderly person one ??? in his hand I said to him: ??? you He said to me: from the house of ??? I for just as into your hand He said to me: ??? for me He said to me: The whole time ??? Abba they were ??? No. they were ??? that specific by any person. and now Behold! he to you ??? of it When I went ??? these are the words of before Rabbi Akiva He said to me: From here, is forbidden ??? of these from here he said ben Azzai ???

דף לח,ב גמרא

??? to you yes. a person ??? to his fellow And there is no meaning to the word the kingdom of ??? Even if ??? son of Levi ??? It was taught: ??? he gives His voice ??? he brings in ??? his mouth ??? its spur lit., its finger between ??? until that were ??? the priests. ??? the tip of ??? The Rabbis taught son of ??? No. running to teach on It once happened ??? And they said upon it that he was take four ??? between ??? and if it was ark of four letters he was ??? "At the same time," They said to him: Just as you see that did not have to teach all of them they found a response to their words son of ??? Watch out for leading vav !! and did not find a response ??? on that are the first it is said (Prov. 10) male, a righteous person ??? and on son of ??? it is said in that place the wicked ones ??? What then does it mean when it says in that place the wicked ones ??? R' Eliezer said ??? that is not ??? He challenged this "He" meaning... Ravina It once happened ??? son of Joseph ??? son of a child of his mother in all day it was of its mother ??? of gold ??? enemy ??? upon it ??? (Lam. 2) if ??? women ??? wind of that which was sanctified for Temple use and she says if ??? in the Holy Temple Hashem a priest and prophet Look, What then does it mean when it says ??? of him. R' Eliezer said a righteous person ??? a wicked person from his fellow a righteous person ??? As it is written male, a righteous person ??? a wicked person from his fellow As it is written in that place the wicked ones ??? He said to him: Ravina to this some from the rabbis ??? in front ??? this one the validity ??? rabbis male, a righteous person ??? He said to him for it is the case that it is written male, a righteous person ??? according to Torah law, What is our source for this claim As it is written (Gen. 18) And Hashem he said ??? I ??? who I One who acts and then it is written (Gen. 18) and Avraham they were it shall be ??? The greatness ??? this one the validity ??? rabbis in that place the wicked ones ??? He said to him for it is the case that it is written in that place the wicked ones ??? according to Torah law, What is our source for this claim As it is written (Gen. 13) ??? until Sodom and then it is written and the men of Sodom evil ones and sinners to Hashem greatly R' Eliezer said a righteous person and then, separately, i.e., in addition to Moses pitching the tent, we had between two the wicked ones and not teach ??? a wicked person and then, separately, i.e., in addition to Moses pitching the tent, we had between two righteous and not teach ??? a righteous person and then, separately, i.e., in addition to Moses pitching the tent, we had between two the wicked ones and not teach ??? its worshipers lit. those who serve it a wicked person and then, separately, i.e., in addition to Moses pitching the tent, we had between two righteous and not teach ??? this they make said ??? Rabbi Eliezer ??? of righteous you teach curse ??? of the wicked ones you teach blessing to the righteous ??? of righteous you teach curse ??? As it is written (Gen. 18) For ??? so that who ??? etc. and it is written secondly: (Gen. 18) and he said Hashem ??? Sodom ??? For Rabbah ??? of the wicked ones you teach blessing to the righteous As it is written and the men of Sodom evil ones and sinners to Hashem And Hashem he said to Avram "After ??? Lot ??? said ??? Rabbi Eliezer Even if on account of a righteous person one the world created as it is said fears God the fire lit., the light For good And there is no meaning to the word good except a righteous person as it is said (Is. 3) And they said a righteous person For good said ??? R' Elazar all ??? a thing ??? exile to his children as it is said (Hosea 4) ??? your children" also I R' Abahu he said ??? that specific ??? as it is said (Hosea 4) For you ??? for me he said R' Chiyya bar Abba R' Yochanan said: yes. a righteous person he has become exempt "from everlasting until ??? a righteous person are like him as it is said (Ecc. 1) ??? the sun "And when the sun goes" before it was even the case that ??? of by the ??? of Shmuel ??? said ??? R' Chiyya bar Abba that R' Yochanan said he saw the Holy One, Who is Blessed ??? he stood ??? in all ??? as it is said (I Sam 2) For to Hashem ??? earth ??? upon them ??? said ??? Rabbi Chiyya bar Abba that R' Yochanan said Even if on account of a righteous person one the world. shall endure as it is said (Prov. 10) a righteous person the base the world Rabbi Chiyya that are his he said from here (I Sam 2) ??? Rav Nachman bar Yitzchak said ??? it is written said ??? Rabbi Chiyya bar Abba R' Yochanan said: immediately that were taken out from the Courtyard most of his years of a person and not Watch out for leading vav he sinned for the remainder he does not a sinner as it is said ??? of the academy of R' ??? They said: immediately ??? a thing transgression ??? the first and the second and does not a sinner for the remainder he does not a sinner as it is said ??? Raysh Lakish said What then does it mean that it is written (Prov. 3) if ??? he ??? He shall give" ??? came ??? to him came to declare tahor ??? that specific It was taught in the academy of Rabbi Yishmael, is from that which is belonging to to a person that he was sell ???

Copyright © 2012 Andrew Marc Greene. All rights reserved.